A pair of Golden Guernsey goats eating a pumpkin in November 2011. Photo by Flickr user Rebecca. If these goats could talk, they might bleat a “Thank you!”
One important group of plants has acquired the name “weed”, and they are in the genus Cannabis, also known as Marijuana. Growers and users of the plant have called it “weed” and many other names besides for reasons of its outlaw, rebel status, as well as its diverse nature in checking off boxes from good to bad. Marijuana plants can spread readily on their own; mismanaged large scale cultivation, as opposed to the former practice of clandestinely maintaining relatively small plots, can have a negative impact on the environment; and for people the plant can range in usefulness from good to bad depending on the inclinations and prejudices of the person beholding it.
Municipal governments and regional electric cooperatives are the only groups trying to ensure broadband service for poor and rural citizens, and trying to do it without price gouging. They get little help from federal and state governments, which often work either at cross purposes are try to undermine their efforts, again with the strings being pulled behind the scenes by Verizon, AT&T, Comcast, Charter, Sprint, and the rest of the big telecommunications companies. Naturally absolutely everyone says they are all for expanding broadband internet service at reasonable rates to poor and underserved areas – who wouldn’t come out in favor of that? – but the actions of many legislators, regulators, and company executives tell a different story. It would be best for citizens – customers – if everyone from the top down in government and private industry worked consistently and uniformly toward the one goal they all claim to be their mission, which is better serving the public, no matter who they are or where they live.
Southerners called the 1828 tariff which had the effect of raising prices on imported manufactured goods while decreasing income from exported agricultural products the “Tariff of Abominations” because it hit hardest in the South. When President John Quincy Adams signed the bill into law, he assured his defeat by Andrew Jackson in the 1828 election. The 1828 tariff prompted South Carolina to propose the principle of nullification of federal law by the states, and the friction it set up between North and South was instrumental in leading to the Civil War more than 30 years later.
He and his followers may not fully understand the possible ramifications and unwelcome reverberations of tariffs throughout the United States and world economy. It doesn’t matter to him or to them. What matters is the feeling of appearing to punish the Other for sins real and imagined against Our Kind, and of feeding off negative energy generated by acting on impulse rather than putting in the grinding, hard work necessary to build positively toward equitable trade agreements. It’s a lot of stick, and very little carrot.
People and animals would no doubt rather do without all the drama accompanying the rains from thunderstorms. An ordinary sort of rain shower, however, does not produce the amount of nitrates for fertilizing plants that a raging thunderstorm can make in its electrical transformation of nitrogen into nitrates. Plain nitrogen, even though it is listed as such on commercial products as a fertilizer, is not the actual chemical used. Plants cannot do anything with plain nitrogen, nice as that would be since it is the most abundant constituent in the atmosphere, making up 78 percent of the air around us. To make anything of all that nitrogen, plants need it transformed into nitrates, and while rain and snow gently falling provide some, the lightning from a thunderstorm creates nitrates in abundance.
For all the damage thunderstorms can do, from wreaking havoc on home electronics to pelting livestock and crops with hail, they also provide benefits by fertilizing the soil and cleaning the air. Native Americans were well aware of the duality in thunderstorms, and tried to take the bad in stride with the good. Part of staying safe during a storm comes from maintaining a healthy respect for its destructive potential, and then part of enjoying life comes from stepping outside after the storm has passed and taking in the fresh smells and sights of rejuvenation.
Still, for individual consumers living in cool climates outside the natural growing range of Vanilla planifolia, hedging against a volatile, expensive world market for natural vanilla, with too many of its bets placed on the crop in one place, Madagascar, hedging against all that by growing this orchid in a pot by a windowsill may be a bit of a stretch, considering the advice of some growers who say the plant needs to grow more than ten feet before it will produce flowers, and even then there’s no guarantee of getting pods that will yield recognizably tasty vanilla seeds. It might be a better bet to buy a lot when the market is low, or in other words, hoard it. Vanilla extract always contains a hefty percentage of alcohol, after all, as people who are apt to sneak a drink now and then have always known, and the alcohol is an excellent, natural preservative.
The title of this post is a paraphrase of the Buddha’s Second Noble Truth, which states that desire and ignorance are the causes of suffering. The paraphrase states something similar in a different way because of the two meanings of “want” in English. “Want” can mean desire or greed, because it goes beyond “need” into territory destructive both to the wanter and to the ones from whom the wanter takes. “Want” can also mean a lack of things mental or physical to meet one’s needs. The haves and have nots, with the greed of the haves causing suffering for the have nots.
As the population of the world continues to grow past 7 billion toward an estimated 10 billion by mid-century, agronomists are hard at work figuring out how to feed all those people. One school of thought has it that the current agricultural system is no system, and therefore is inherently inefficient, requiring more central planning to efficiently allocate resources and achieve economies of scale for each crop throughout the world. Another school of thought has it that large scale agriculture is destructive of the environment and ultimately leads to worse yields as soil health declines, and forces farmers to become dependent on a capricious international financial cartel rather than building local networks they can rely on in bad times.
There’s food enough for everyone, though the poor can’t afford to buy their share. There’s food enough for everyone, though the wealthy have no interest in sharing what they don’t need. Growing more food won’t solve the problem, only maintain the status quo as population increases. In the current economic system, the haves will always have and will have even more as more people come into the world, while the have nots will have to make do with less no matter how much food is out there, always out of their reach. The problem is one of spiritual and ethical guidelines existing separately from and in parallel to a corrupt economic system that benefits only a privileged few, rather than informing and guiding that system for the benefit of all.