Weed Is the Word

 

There are many respectable plants bearing the word “weed” in their common name, such as Butterfly Weed (Asclepias tuberosa), Joe Pye Weed (Eutrochium spp.), and Jewelweed (Impatiens capensis). Some are easily available at garden centers, some are available only by mail order, while still others will show up in the garden on their own. All demonstrate a propensity for spreading easily if conditions are right, and that is perhaps the reason for the designation “weed” in their common names. Latin names typically are not prejudiced against these less formal plants that straddle both the garden and the wilds.

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Monarch butterfly on a Butterfly Weed at Cape May National Wildlife Refuge in New Jersey. Photo by Laura Perlick for the United States Fish and Wildlife Service (USFWS).

 

Some gardeners do not look beyond the word “weed” in a name before they reach for their hoe or a chemical plant killer. Such gardeners are not independent thinkers, but ones who are locked into a binary view of the natural world, viewing everything as either good or bad. Try to explain to them that the inclusion of “weed” in a plant’s name can be merely a case of poor public relations. It’s worthwhile to get overly judgmental gardeners to stay their hand regarding these plants because they are often beneficial to butterflies, birds, and other wildlife, more so than a hybrid rose bush.

Other weeds, of course, do not have the word included in their name but have acquired it as a general type by reputation. For those weeds, gardeners and farmers have less tolerance and are apt to destroy them whenever encountered, though even those exist on a sliding scale. People are divided into several camps about Dandelions (Taraxacum spp.), for example, while they nearly universally abhor Palmer’s Pigweed (Amaranthus palmeri) and Lamb’s Quarters (Chenopodium berlandieri). Even those last two plants offer the feature of edibility, making them attractive on however limited a basis to at least some people and animals.

One important group of plants has acquired the name “weed”, and they are in the genus Cannabis, also known as Marijuana. Growers and users of the plant have called it “weed” and many other names besides for reasons of its outlaw, rebel status, as well as its diverse nature in checking off boxes from good to bad. Marijuana plants can spread readily on their own; mismanaged large scale cultivation, as opposed to the former practice of clandestinely maintaining relatively small plots, can have a negative impact on the environment; and for people the plant can range in usefulness from good to bad depending on the inclinations and prejudices of the person beholding it.



Paul Reubens as Pee-wee Herman performs “Surfin’ Bird”, a hit song for The Trashmen in 1963, in the 1987 movie Back to the Beach, with Frankie Avalon and Annette Funicello.

 

The word “weed” embraces many meanings, and means different things to different people depending on their tolerance level. To hear “weed” in a plant’s name and automatically seek to eradicate it from the garden is arbitrary and foolish. Better to take a more nuanced approach regarding the plants that don’t threaten to choke out every other plant in a garden plot. Some can be seen as friendlier than others regardless of being handicapped with a bad name. As for that other kind of “weed”, the kind some folks like to smoke, legally it’s gaining more widespread favor despite its outlaw name.
— Izzy

 

Long Live the Monarch

 

The Monarch butterfly, Danaus plexippus, may not seem to have any connection to Halloween other than its orange and black coloration, but in Mexico, where they overwinter, the butterflies are hailed as the spirits of friends and relatives who have died in the past year and are returning at the time of Halloween for one last visit with the living. The important dates for Mexicans, and indeed for many Hispanic peoples, are October 31st, and November 1st and 2nd, known as The Days of the Dead, or Los Dias de los Muertos in Spanish.

From the 1955 film The Night of the Hunter, Robert Mitchum as a murderous and greedy self-anointed preacher sings “Leaning on the Everlasting Arms”, while Lillian Gish as Rachel Cooper protects the children inside her house from harm.

Before the Spaniards arrived in Mexico, the Aztecs and other indigenous peoples believed Monarch butterflies were returning human spirits. After the Spaniards imposed Catholicism throughout the region, the Native Americans transposed some of their ancient beliefs onto the new religion. In the case of the Monarch butterflies, since their annual migration brought them to their winter home in the mountains of Mexico more or less at the end of October and the beginning of November, it was a simple matter for Native Americans to meld their traditional celebration of the dead and honoring of the return of the butterflies at that time of year with the Christian holidays of All Saints’ Eve (Hallow e’en, or evening) on October 31st, All Saints’ Day on November 1st, and All Souls’ Day on November 2nd.


This mixing of indigenous traditions with Christian beliefs and holidays follows a pattern seen in Christian communities throughout the world. In Ireland, for instance, where the version of Halloween celebrations started in a way that most Americans would recognize, the Christian holidays were overlaid on existing Celtic harvest festivals and honoring of the dead. It seems in the northern hemisphere at least, where the harvest occurs approximately in September, October, and November, that honoring the dead at the same time was commonplace. People prayed to their honored dead for a good harvest, and when the work was done they often symbolically shared the bounty with their dear departed at altars in the home. It was a short step for the Church to substitute, or merely add, saints and martyrs to the list of honored dead.

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Overwintering Monarch butterflies in November 2005. Photo by Samuel from Toluca, Mexico.

Monarch butterflies, meanwhile, have troubles beyond being Halloween symbols for human beings. Habitat loss, pesticides, and destruction of food sources have all led to a general decline in their numbers over the last few decades. They are not yet under the protection of the Endangered Species List, and they may not be anytime soon given the hostility toward environmental protection of the current presidential administration.

The ending of the 2010 version of True Grit, a film by Joel and Ethan Coen, with Iris DeMent singing “Leaning on the Everlasting Arms”.

It is more important than ever, therefore, for individuals to do everything they can to assure the continued survival of Monarch butterflies, rather than relying on governmental entities to take the lead. It’s not hard; the butterflies don’t ask for much. Leave some tall weeds standing at the edge of a property rather than mowing absolutely everything down to half inch high grass. Among those tall weeds, plant or encourage some milkweeds as fodder for the caterpillars, and some wildflowers as nectar sources for the adult butterflies. Stop using pesticides and herbicides, at least the general purpose ones that kill all insects or all vegetation. Pay attention, be observant and respectful, and in the end enjoy what you have helped along in a way you could not possibly enjoy yet more grass or asphalt. The spirits are watching.
― Vita