Tag: Christians

Marking Time

 

   Alice sighed wearily. “I think you might do something better with the time,” she said, “than wasting it in asking riddles that have no answers.”
   “If you knew Time as well as I do,” said the Hatter, “you wouldn’t talk about wasting it. It’s him.”
   “I don’t know what you mean,” said Alice.
   “Of course you don’t!” the Hatter said, tossing his head contemptuously. “I dare say you never even spoke to Time!”
   “Perhaps not,” Alice cautiously replied; “but I know I have to beat time when I learn music.”
   “Ah! That accounts for it,” said the Hatter. “He won’t stand beating. Now, if you only kept on good terms with him, he’d do almost anything you liked with the clock.”

— from Alice’s Adventures in Wonderland, by Lewis Carroll.

 

Did the new decade begin a few days ago, or more than a year ago? Sticklers for numerical accuracy would say the 2020s began on January 1, 2021. But for most people, referring to the decade in the course of everyday conversation, it makes more sense to speak of January 1, 2020, through December 31, 2029, as the 2020s. It’s awkward to claim the year 2020 is not part of the 2020s, while the year 2030 is the last year of the decade. This enumeration is technically correct, but it requires a tedious explanation every time it’s dragged out and it smacks of pedantry.


In the Christian system of marking time since the birth of Christ there was no Year Zero. Unlike the rest of us, whose lives begin at 0 and progress through the days, weeks, and months up to our first birthday, when we are said to be a one-year-old, by the accounting of two monks in the Middle Ages Christ started His time on Earth at the beginning of the Year One, Anno Domini (in the Year of the Lord). He was presumably nonetheless an infant for a time, and did not spring forth fully formed as a toddler, at least according to artists and theologians over the past two thousand years Christ was an infant first.

Teaparty
Illustration by John Tenniel (1820-1914) for the 1865 edition of Lewis Carroll’s Alice’s Adventures in Wonderland. At the table for the Tea Party are Alice, the March Hare, the Dormouse, and the Mad Hatter.

There has been confusion ever since in our decimal system of counting the years as units of ten, one hundred, and one thousand years tick over. Recall the most recent change of century and the confusion over whether the 21st century began on January 1, 2000, or January 1, 2001. Without a Year Zero to fall back on two thousand years ago, the correct year to anoint as the beginning of the New Millennium was 2001. Looking back from the Year 2000 would, despite it’s name, take one back only one thousand nine hundred and ninety-nine years. It’s as if Time were a bank teller whose true accounting for a check’s amount came from reading the numbers spelled out in alphabetical characters, and not the Arabic numerals in the box to the right. And that supposes there are still a significant number of people around in this New Millennium who use and understand written checks.

So yes, there are discrepancies. Not that they matter much to most people: it’s not as if there is real money at stake from missing appointments and having communication failures. Those dates and times have a finer point to them than the decades that roll by, as Alice knew when she disputed with the Mad Hatter the necessity of broad markings of time on a watch. A watch is for marking seconds, minutes, and hours, and a calendar is for marking days, weeks, and months. Nature, however, continues to mark the time for all on the broadest possible scale and, for those who pay attention, on the smallest scale imaginable.

David Crosby, Stephen Stills, and Graham Nash perform “Wasted on the Way”, a song written by Mr. Nash.

Stroll through Nature and you will note that Time is subjective, and different creatures and plants exist on different scales. A hummingbird lives at a pace unimaginably fast to us, but of course the hummingbird is adjusted to its own timescale. To a hummingbird, we must appear to be moving in slow motion. The opposite may be the case for a giant redwood tree, if it can be said to have perceptions. To the redwood, we are perhaps like hummingbirds. We lose sight of Nature’s timekeeping, and instead give undue importance to our own arbitrary social constructs for timekeeping. The middle ground from seconds to years suits us well on the timescale of our lifespans, which are not as short as that of hummingbirds nor as long as that of giant redwood trees. Take the time to stroll through Nature, and leave the watch behind.
— Izzy

 

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What’s It to Ya, Doc?

 

“It ill becomes us to invoke in our daily prayers the blessings of God, the Compassionate, if we in turn will not practice elementary compassion towards our fellow creatures.”
— Mahatma Gandhi (1869-1948)

Anyone who has ever been a vegetarian or vegan even for a short time has probably at some point encountered hostility from a meat eater, perhaps on several occasions from many different people. The experience can be baffling, particularly if the vegetarian or vegan does not make a big show of their practices. Self-righteous and preachy behavior can be annoying, certainly, but even when a vegetarian or vegan abstains from being a smug boor, some meat eaters will attack them as if they had been. A couple of recent news items help illustrate the innate hostility some people harbor for those who don’t adhere to mainstream dietary practices, even though it’s no one’s business but their own and the majority of them do not go out of their way to bother anyone.


Arby’s, an American fast food chain specializing in roast beef sandwiches, has come out with turkey meat processed to look like a bloated carrot, and in London two men have been found guilty of disorderly behavior after they ate raw squirrels in front of a vegan food stand. The actions of both Arby’s and the London squirrel eaters are obvious attempts to troll vegetarians and vegans, and their reasons for doing so say more about their own stunted mentality than anything else. Arby’s has for some time used an advertising slogan which proudly declares their enthusiasm for meat, and plenty of it. It is a fair guess that even if the political culture of Arby’s management is not necessarily right wing, they do assess their customer base as right wing, and trolling the perceived political correctness of their fast food competitors who have lately been offering vegetarian menu options is a good way to appeal to them.

Marzipan carrots for carrot cake
Marzipan carrots for carrot cake. Marzipan consists primarily of almond paste and sugar or honey, and vegetarians would partake of it, though if honey were in it, vegans would not. Photo by SKopp.

Like everything else in our society, there is a political division in people’s dietary choices. Vegetarians and vegans are mostly liberals. Other liberals who are meat eaters are more likely to react to alternative diets with indifference or polite curiosity. At any rate, most of them do not perceive vegetarians and vegans as threats. Not so political conservatives, particularly those with authoritarian leanings. The difference is so striking that it can almost be used as a reliable indicator of political beliefs: hostility to diets at variance with the mainstream is a good clue that a person might be right wing. Often these people will appoint themselves to keep an eye on vegetarians and vegans for backsliding, no matter how innocuous their target is about minding their own business and not actively posing a threat to them. If threats are not real, they will be imagined! We have met the enemy, and it is Them, the Others!

Nothing delights these self-appointed guardians of imagined societal standards more than catching a vegetarian or worse, a vegan (and therefore probably a liberal!) in an act of perceived hypocrisy, because then they can denounce the entire belief system and not be bothered anymore by any of its implications, such as cruelty to animals or environmental degradation. A problem ignored is a problem solved! Meat eaters who worry about the perceived sanctimonious behavior of non-meat eaters occasionally like to bring up the supposed fact of Adolf Hitler’s vegetarianism, as if the actions and beliefs of one ogre tarnish all vegetarians. That is like suggesting the beliefs and actions of all Christians are suspect simply because some white evangelical Christian leaders are terrible human beings.

In this Merrie Melodies cartoon from 1947, Bugs Bunny and Elmer Fudd are at odds with each other as always, and the cartoon finishes with action that for its time was considered normal.

It is interesting to note that in dealing with hostility from some meat eaters, non-meat eaters discover they can assuage the unease of their interrogators when they ask about the reasons for their choice by stressing the healthful benefits over the other issues. That approach is not entirely dishonest, since there are real benefits for human health in foregoing or at least restricting meat eating. The American diet of meat with nearly every meal is not the most healthful, nor is it the historical norm. Most Americans could stand to reduce their consumption of meat, and in doing so they would benefit their own health as well the health of the environment and the quality of life for billions of animals. It is interesting and sad to note that of the three primary benefits of an alternative diet, only the first sets well with right wing authoritarians, and only on account of selfish reasoning.
— Izzy

 

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Everything Old Is New Again

 

RomanescaPodium
Romanesca Orchestra Holland, with from left to right, Eric Bergsma, Femke Wolthuis, Willem Wolthuis, Tim Nobel, and Don Hofstee. February 2010 photo by Femke Wolthuis. Romanesca is a European folk music style with roots in the 16th century, and was the origin of songs like “Greensleeves”.

In Western culture, even people who don’t recognize the name of the song “Greensleeves” usually recognize the tune. For some it may have another name, but for people brought up in a predominantly Anglo-Saxon system such as that in the United States, the song “Greensleeves” is ingrained. Not bad for a tune that dates back at least 500 years. Music theorists can argue about what gives the song its staying power, but everyone else accepts it as indelible because it is simply beautiful and yet evocative and melancholy in a way they can’t quite put their finger on.

In the 1962 film How the West Was Won, Debbie Reynolds sings “A Home in the Meadow”, to the tune of “Greensleeves”, adapted by the great film composer Alfred Newman, with lyrics by Sammy Cahn. Gregory Peck plays Reynolds’s wayward romantic interest.

No wonder songwriters over the years have pinched the melody for their own tunes, with perhaps the most famous example being the Christmas carol “What Child Is This?”, written by William Chatterton Dix in 1865. “What Child Is This?” borrows its power from the simplicity of “Greensleeves”, and a Christian listener does not need to recall the history of the original lyrics to “Greensleeves” and how they may relate less holy concerns than the lyrics of the Christmas carol. Christmas itself is a custom largely borrowed from pagan beginnings, and overlaid with a thick veneer of Christian rituals and symbols, but what does that matter really to the ordinary worshiper? It’s like jazz in how riffs and digressions can build up over an underlying kernel of something old and familiar, making it new again, and even if the original is barely recognizable, it is nonetheless there, providing a touchstone.

“What Child Is This?” performed by Naomi and Wynonna Judd for their 1987 album Christmas Time with the Judds.

A person goes to church on Christmas Eve or Christmas Day and hears the uplifting carol “What Child Is This?” and has one thing or several in mind about it, but all about the perceived divinity of a humble baby and the overwhelming sense of mission He embodies already at a tender age. The ultimate origin of the tune in an old folk song about lovers matters not at all. That’s something for scholars to run rings around. The main point is how the tune has appealed to such a basic need in people that it has lasted centuries and been co-opted by tunesmiths and the lyrics rewritten numerous times. Who can put their finger on it? Songwriters everywhere want to know, since they could be certain then what always appeals as aesthetic pleasures known in the human heart and mind, and would predictably be able to strike gold both in fortune and art time and again, rather than stumbling upon one or the other blindly, and rarely if ever both together.
— Vita

 

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Lest We Forget

 

This Memorial Day marks the 150th anniversary of the holiday. When it was first formally celebrated, the holiday was a remembrance of Civil War dead and was called Decoration Day. Since 1868, Americans on Memorial Day have taken to visiting the graves of not just fallen soldiers, sailors, and marines, but those of their friends and relatives regardless of whether or not they died in military service to the country. Officially Memorial Day is for remembering and honoring the country’s war dead, but it has also become a day for remembering and honoring the near and dear, and most Americans usually do that by decorating the graves with flowers.

In western societies, placing flowers at grave sites goes back to the ancient Greeks and Romans, and even before, to the stone age, as archaeologists discovered not long ago. Since then, as Jews and Muslims have asserted their own cultural and religious preferences for honoring the dead, the tradition of remembering with flowers has remained mostly a Christian one in the west. There is an entire symbolism of flowers dating from the ancient Greek and Roman mythologists and carried on by Christians, but it’s a safe bet to guess most people pay little attention to such subtleties when picking out a specific flower or an arrangement of flowers to place at the grave of their loved one. Most likely they pick out something they themselves enjoy, or that they know was a favorite of the departed.


Spring in Guelma
Common poppies blooming in May 2015 in Guelma, a district in northeastern Algeria. Photo by Yaco24.

There is one flower symbol that remains widely understood, and it is the red poppy originating from the battlefields of Flanders in World War I, which has come to specifically memorialize military members dead from service in all wars since the so-called War to End All Wars. “In Flanders Fields”, a poem written by John McCrae, a Canadian who served in the war with the rank of Lieutenant-Colonel, noted the red poppies growing among the graves of soldiers buried after the Second Battle of Ypres. The fame of McCrae’s poem established the common red poppy, Papaver rhoeas, a tough plant long known in the region as a colonizer of disturbed ground, as the Remembrance Poppy thereafter.

It is worth noting that the opium poppy, Papaver somniferum, is native to the Mediterranean region and the Near East and yields opiates such as morphine, named for Morpheus, the god of dreams. Opium poppies were well known to the ancients for their anesthetic properties, a blessed relief for those wounded in battle or near death. It’s flower is not a symbolic reminder like the red poppy of those lost to the violence of war, but its value in easing suffering and bringing on the forgetfulness of sleep to those maimed and agonized by that violence makes it more important to those poor unfortunates, and certainly more useful. Rest in peace.
— Izzy

 

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The Impossible Takes a Little Longer

 

You can fool most of the people most of the time, and whoever is left will fool themselves the rest of the time. A great many foolish beliefs are relatively harmless, such as the idea that handling toads will give you warts, though the toads may hold different opinions. Other opinions are foolish and yet not harmless, among them the idea that climate change is not a real threat, and anyway it’s not caused by human activity. Again, the toads may have opinions at variance with that.

Don Quixote 1
An 1863 engraving by Gustave Doré (1832-1883) used to illustrate an edition of Don Qixote, by Miguel de Cervantes. The caption for this plate is taken from the text, and reads “A world of disorderly notions, picked out of his books, crowded into his imagination.”

Scientists and journalists have been tap dancing around the reasons why some folks seem more susceptible than others to fake news stories, especially ones that confirm their beliefs about a subject. They refer to the lack of “cognitive ability” in people who have “confirmation bias”. In plain English, stupid people will believe what they want to believe, and they don’t want to be confused with the facts. Is the Earth flat, despite readily available evidence that it is a sphere? You betcha it is! Is the Earth a mere 6,000 years old, according to some Christians? You know it is, and pay no attention to all those much older fossils – they’re fake news! Is Spanky the Pussy Grabber, aka the Philanderer-in-Chief, getting a free ride from the same white, evangelical Christians who roasted Bill Clinton at the stake for similar behavior 20 years ago? Yer darn tootin’ he is, and he will continue getting a pass as long as he stocks the federal judiciary with anti-abortionists and signs off on tax breaks for rich, white, evangelical Christians.

There’s little anyone can do to convince some folks, roughly a third of the population, that truth, justice, and the American Way exist outside their bubble, and that they’ve been falling for one April Fool’s joke after another much of their lives. Such folks will stubbornly burrow even deeper into their bunkers, popping out occasionally to take pot shots on Twitter at the latest targets of their fevered conspiracy dreams, up to and including schoolchildren who survived a mass killing taking a stand against America’s fetishistic gun culture.

The Smothers Brothers deliver a sideways take on “The Impossible Dream” from Man of La Mancha.
As with everything in life, there’s a sliding scale to the relative harmlessness or harmfulness of foolish ideas and impossible dreams. Shades of gray can be difficult for some people to adjust their eyes to, and they would no doubt prefer the ease of differentiating black from white and leave it at that. Believe in the Easter Bunny? Fine; it’s hard to see how anyone’s hurt by a bunny heralding spring. Believe that Hillary Clinton, the Democratic candidate for president in 2016, was so evil that, based on rumors on internet forums, she was in charge of an indecent criminal enterprise based in a Washington, D.C. pizza restaurant, and in consequence grab a gun and barge into the restaurant to break it all up? That’s delusional thinking, and combined with some other poisonous ideas, it’s dangerous. Next time, take a little longer to stop and think whether something is impossible, or even likely.
— Techly

 

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Palms Here and There

 

The palm fronds used for the procession of Jesus into Jerusalem on the original Palm Sunday would most likely have come from the date palm (Phoenix dactylifera). There were and are other types of palm trees in the Near East, but the date palm had the most day to day significance for the people of the area because it provided a staple food in their diet, and largely because of that the date palm also acquired symbolic significance for them. Date palm fronds were associated with peace and victory, and when Jesus rode into Jerusalem on the back of a donkey – the mount of a king on a mission of peace – the symbolism of the moment for was complete.

 

Since the first Palm Sunday, Christians around the world have celebrated with whatever plant branches were available locally without getting hung up on absolutely having to use palm fronds, which in any event were not be had in cold climates in the days before large scale international trade. It is only relatively recently that palm fronds harvested in southern Mexico and Guatemala from the parlor palm (Chamaedorea elegans) have been shipped great distances for Palm Sunday celebrations in areas where palms do not grow.

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A date palm in Jerusalem, with the al-Aqsa Mosque in the background. Photo by Meg Stewart.

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A parlor palm at the Berlin-Dahlem Botanical Garden and Botanical Museum in Berlin, Germany. Photo by Bachelot Pierre J-P.

Some Christians have struggled with whether harvesting fronds from wild plants in the rainforest and shipping them halfway around the world for a once a year celebration makes sense environmentally and economically. There is irony, too, in that the common name – parlor palm – for the type of plant growing in the understory of the Guatemalan rainforest tips off its other use, which is as a quite popular houseplant. People in colder climates who are determined to use palm fronds to commemorate Palm Sunday rather than any locally grown foliage could very easily grow the plant they are used to in their own parlors. Since parlor palms usually grow to four to six feet, and eight to ten feet at most, they would be much easier to accommodate in the average living room than a date palm at 75 feet, nice as it would be to have the dates at other times of year.
— Izzy

 

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Twelve Angry Days

 

Right wing media has its knickers in a twist the past week over the findings by a Boston University theater history professor of some racist performances of “Jingle Bells” from the mid-nineteenth century through the early twentieth century. The professor, Kyna Hill, was researching the origins of the song and trying to settle whether it was written by James Lord Pierpont in Medford, Massachusetts, or in Savannah, Georgia. Ultimately the song’s point of origin remained unclear, but during the course of her research Professor Hill discovered that the first performance was in 1857 at a theater in Boston, and the white performers wore blackface.

Rudolf Ferdinandovich Frentz - Sleigh Ride in Winter
Sleigh Ride in Winter, a painting by Rudolf Frentz the Elder (1831-1918).

Professor Hill never claimed that the song as it is performed today is racist, but that did not deter some right wing media outlets such as Breitbart News from attributing that and other claims to her in an effort to paint her as an advocate of political correctness run amok. Right wing media enjoys fanning the flames of anger among its adherents, and since anger is the fuel of authoritarians, the readers and consumers of Breitbart News and other such outlets are always ready to flame up from a slow burn to a white hot conflagration. If there are not enough true stories available to fan their outrage, then the right wing will have to invent some false stories. The trendy term for that is “fake news”.

All this anger over ginned up controversies surrounding Christmas has been going on for a century, ever since the industrialist Henry Ford began muttering vaguely anti-Semitic remarks about a “War on Christmas”, as the right wing has since dubbed it. Ford thought Jewish owners of department stores were engaged in a conspiracy to undermine the Christianity of Christmas, all while lining their pockets by turning it into a largely secular, mercantile holiday. Never mind that no one twisted the arms of white Christians to engage in an orgy of spending for Christmas. The important thing was to direct right wing anger at an Other as American society turned away from the Currier and Ives mid-nineteenth century vision of Christmas (the same time as the early performances of “Jingle Bells”) to a more cosmopolitan, polyglot vision brought by the waves of immigrants in the late nineteenth and early twentieth centuries.

In Henry Ford’s day, Jews could be openly cast as the Other. After World War II and the Holocaust, that was no longer acceptable, and vilification of the Other settled on Communists, or Reds. The latest target of right wing objectification of an ideological and cultural Other is political correctness, a movement that started in the 1980s and has at times veered into ludicrously priggish stifling of dissenting opinion and alternative behavior, making it easy for the right wing to get outraged about it. Some people mock the excesses of political correctness, while right wingers alternate between mockery and spitting rage. Since political correctness is neither a religion, like Judaism, nor an entire political system, like Communism, the casting of its adherents as the Other by the right wing does not follow the same strand of unalloyed hatred.

Viewed by the right wing, and by some in the rest of society, advocates of political correctness are sociological scolds who are bent on taking away every last bit of cultural heritage of white European culture in America. The Nanny State description sums up the right wing view of the political correctness movement. When a story like the “Jingle Bells” one comes along then, right wingers are primed to pounce on it and vent their anger by putting words into Professor Hill’s mouth, making her a cipher for opinions she never expressed. In the “War on Christmas”, the right wingers proclaim “you are either with us or against us”. As a reward for her scholarship, poor Professor Hill got caught up in the culture war and got set up and knocked down as the right wing’s straw woman of the moment.
― Vita

 

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Long Live the Monarch

 

The Monarch butterfly, Danaus plexippus, may not seem to have any connection to Halloween other than its orange and black coloration, but in Mexico, where they overwinter, the butterflies are hailed as the spirits of friends and relatives who have died in the past year and are returning at the time of Halloween for one last visit with the living. The important dates for Mexicans, and indeed for many Hispanic peoples, are October 31st, and November 1st and 2nd, known as The Days of the Dead, or Los Dias de los Muertos in Spanish.

From the 1955 film The Night of the Hunter, Robert Mitchum as a murderous and greedy self-anointed preacher sings “Leaning on the Everlasting Arms”, while Lillian Gish as Rachel Cooper protects the children inside her house from harm.

Before the Spaniards arrived in Mexico, the Aztecs and other indigenous peoples believed Monarch butterflies were returning human spirits. After the Spaniards imposed Catholicism throughout the region, the Native Americans transposed some of their ancient beliefs onto the new religion. In the case of the Monarch butterflies, since their annual migration brought them to their winter home in the mountains of Mexico more or less at the end of October and the beginning of November, it was a simple matter for Native Americans to meld their traditional celebration of the dead and honoring of the return of the butterflies at that time of year with the Christian holidays of All Saints’ Eve (Hallow e’en, or evening) on October 31st, All Saints’ Day on November 1st, and All Souls’ Day on November 2nd.


This mixing of indigenous traditions with Christian beliefs and holidays follows a pattern seen in Christian communities throughout the world. In Ireland, for instance, where the version of Halloween celebrations started in a way that most Americans would recognize, the Christian holidays were overlaid on existing Celtic harvest festivals and honoring of the dead. It seems in the northern hemisphere at least, where the harvest occurs approximately in September, October, and November, that honoring the dead at the same time was commonplace. People prayed to their honored dead for a good harvest, and when the work was done they often symbolically shared the bounty with their dear departed at altars in the home. It was a short step for the Church to substitute, or merely add, saints and martyrs to the list of honored dead.

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Overwintering Monarch butterflies in November 2005. Photo by Samuel from Toluca, Mexico.

Monarch butterflies, meanwhile, have troubles beyond being Halloween symbols for human beings. Habitat loss, pesticides, and destruction of food sources have all led to a general decline in their numbers over the last few decades. They are not yet under the protection of the Endangered Species List, and they may not be anytime soon given the hostility toward environmental protection of the current presidential administration.

The ending of the 2010 version of True Grit, a film by Joel and Ethan Coen, with Iris DeMent singing “Leaning on the Everlasting Arms”.

It is more important than ever, therefore, for individuals to do everything they can to assure the continued survival of Monarch butterflies, rather than relying on governmental entities to take the lead. It’s not hard; the butterflies don’t ask for much. Leave some tall weeds standing at the edge of a property rather than mowing absolutely everything down to half inch high grass. Among those tall weeds, plant or encourage some milkweeds as fodder for the caterpillars, and some wildflowers as nectar sources for the adult butterflies. Stop using pesticides and herbicides, at least the general purpose ones that kill all insects or all vegetation. Pay attention, be observant and respectful, and in the end enjoy what you have helped along in a way you could not possibly enjoy yet more grass or asphalt. The spirits are watching.
― Vita

 

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When We Were Okay

 

“For what shall it profit a man, if he shall gain the whole world, and lose his own soul?”
― Jesus Christ, quoted in the Gospel of Mark, 8:36, King James Version.

For many Americans in the growing lower class and shrinking middle class, the American Dream of their parents and grandparents no longer means the same things or presents the same possibilities. How can it, when they have been either treading water or slipping beneath the waves for over a generation now? In 1971, the middle class was 61 percent of the population, and the lower class was at 25 percent. In 2015, the middle class had slipped to 50 percent, while the lower class had increased to 29 percent. What group had increased it’s numbers the most at the expense of the middle class? The upper class increased from 14 percent in 1971 to 21 percent in 2015. Those numbers reflect population shifts within income groups; the shifts of actual income have been proportionally even greater.

Cass Elliot sang this version of the old standard “Dream a Little Dream of Me” when she was with The Mamas & The Papas in 1968.

We hear a lot lately about American Exceptionalism, as if it was somehow tied in with the American Dream. But that is an unfortunate misconception. American Exceptionalism, as invoked by modern politicians, isn’t much more than the Manifest Destiny of the nineteenth century or the pushy nation meddling and nation building of the twentieth century. We’ve got a lot of crust, telling everybody else what to do and how to live just because we think we’re special. Of course, all that political proselytizing is merely a cover for corporations to grab resources and exploit cheap labor abroad. They don’t “hate us for our freedoms”, they hate us for our hypocrisy and our meddling.

Back home, where we belong, the American Dream is a noble sentiment when it refers to a better life through hard work, education, and civic virtue. According to the Gospels, those are values Jesus Christ spoke of many times. The American Dream has not historically meant “grab all you can and the Devil take the hindmost”. It is truly amazing how many wealthy Americans profess Christian values, yet in their actions do little or nothing to uphold them.
Claude Vignon and Workshop - Croesus showing Solon his treasures
Croesus Showing Solon His Treasures, a painting from the 1630s by Claude Vignon (1593-1670) and his workshop assistants. Croesus was the famously wealthy King of Lydia in the sixth century, BCE, and Solon was a renowned Athenian lawgiver.
Those wealthy hypocrites, the money-changers, are the ones who need their taxes raised to 1950s levels. They are the ones whose overseas tax shelters and corporate headquarters need to be brought back home, where they belong. They are the ones whose profiteering from the military-industrial complex needs to be severely curtailed by bringing the troops back home and closing down the more than 1,000 military installations overseas. Those troops could be put to work in this country repairing infrastructure, and then given a proper GI Bill for their education. There is a long laundry list of other things that need doing to return this country not to when it was “great”, which bespeaks the hubris of the American Exceptionalism that has caused so much trouble for us and the world, but to when the middle class at least was okay, and with a prospect for the lower class of getting better. To start, stop glorifying the wealthy. They don’t need your help, unless it’s to carry their water.

A scene with Harvey Korman and Mel Brooks from Brooks’s 1981 movie History of the World, Part 1, depicts his vision of France before its revolution in the eighteenth century. Twenty first century America is not there yet, but we’re closing in on it. Warning: foul language.
― Vita
Special note: To learn more about this subject, watch the 2015 documentary Requiem for the American Dream, featuring Noam Chomsky, or read his book by the same name.

 

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