The Body in Question

 

On Monday, five Georgia state legislators introduced a bill that would require all men over the age of 55 to report to law enforcement every time they ejaculate sperm. The bill obviously has no chance of passing, and is meant to make a statement about a bill that did recently pass which makes abortion illegal in Georgia after about six weeks of pregnancy, when doctors can detect a heartbeat from the fetus, but also more generally about how men, particularly older, white men, use legislation to exercise control over women’s bodies.

 

The nation’s abortion laws are constantly under attack, predominantly from groups on the religious right. They seem to think they are the only ones concerned with the ethical issues surrounding abortion, as if the women facing that choice have little or no concern about ethics. There are women as well as men in the anti-abortion groups. The women should know better than the men the difficult nature of the decision to abort a pregnancy, yet they still favor taking the decision away from the person most concerned with making it.

Spermatozoa-human-3140x
Micrograph by scanning electron microscope of human sperm cells magnified 3140 times. Pore size of the polycarbonate filter in the background is 1ยตm, or 1 micrometer.

Since the ethical questions will likely never be sorted out to the satisfaction of all parties, we can only resort to legal answers. There is in this country something called the Equal Protection Clause of the Fourteenth Amendment to the Constitution. Since it was adopted shortly after the Civil War, it was initially intended to apply to recently freed slaves, to ensure they received equal protection as citizens under the law regardless of their former status. The Equal Protection Clause has been invoked on behalf of many other causes in the past 150 years, and it seems it should apply to the abortion debate regarding how one class of citizens – women – are subject to laws that do not apply to another class of citizens – men.

Of course there are many physiological differences between men and women, perhaps the most important being that men do not carry an egg, fertilized or not. Men do contribute their sperm toward fertilizing women’s eggs. It seems that if men are not willing to cede legal control of their sperm to make sure it does not contribute to unwanted fertilization of eggs, then they should be willing to relinquish all legal oversight of fertilized eggs in women’s bodies. The eggs reside in women; that’s just the way it is.

Michael Palin sings “Every Sperm Is Sacred” in the 1983 film Monty Python’s The Meaning of Life. It’s not only Catholics who espouse this philosophy, but religious people generally.

Until such time as legal, medical, and ethical considerations are sorted out regarding whether men can have fertilized eggs or fetuses implanted within them, it seems they should have very little to say about women’s unwanted pregnancies. That a woman is contemplating aborting her fetus suggests a man has already expressed himself inappropriately. Men should leave women in peace to make the hard decision to abort or not to abort. It’s in the complications following the latter decision, after all, that men and all of society can contribute positive energy to the new mother and her baby to make life better for them instead of continuing to add to their troubles.
โ€” Ed.

 

Who’s Foolin’ Who?

 

For more than a decade, Republicans have been working overtime to bring Jim Crow voter suppression schemes back to the polls, this time on a nationwide basis. Their excuse is the supposed need to combat voter fraud, a decidedly small scale offense. Republicans are at their best when ginning up hysteria, however, and the frenzy they have created over voter fraud has resulted in state laws which have the side effect of stifling voter turnout by citizens who historically vote for Democratic Party candidates.

 

The most blatant case in this year’s election is the Georgia gubernatorial race, where Republican Brian Kemp is running against Democrat Stacey Abrams. Mr. Kemp also happens to be the Georgia Secretary of State, a position which puts him in charge of overseeing the state’s elections. He has refused to recuse himself from that position, more or less stating as his reason “Trust me.” Georgia voters can be excused for scoffing at his stance considering how Mr. Kemp has done everything in his power as Georgia Secretary of State to suppress turnout by racial minority voters. Former president Jimmy Carter, a decent man, has spoken out to urge Mr. Kemp to resign from his office as Georgia Secretary of State while he seeks the governorship, but it appears his remarks are too little too late, and at any rate are falling on deaf ears when they come to Mr. Kemp and his acolytes.

Segregated cinema entrance3
African-American patron going in the colored entrance of the Crescent Theatre in Belzoni, Mississippi, on a Saturday afternoon in October 1939. Photo by Marion Post Wolcott (1910-1990).

It’s bad enough that miscreants like Brian Kemp have been allowed by state legislatures to get away with Jim Crow voter suppression, and even encouraged by having those efforts codified in state law, but to then allow that person to oversee his own election is beyond belief. That’s like the referee of a football game saying “Trust me” as he suits up in the uniform of one team and plays for them while he pretends to call penalties for both sides impartially. There should be state laws prohibiting this obvious conflict of interest, but even while there are no laws on the books, simple decency would dictate that Mr. Kemp voluntarily recuse himself.

In Cleveland, Ohio, in March 2016, Vermont Senator Bernie Sanders spoke about voter suppression.

But no, we have most certainly passed beyond the bounds of simple decency in our society and in our politics. The only thing citizens can do is steel themselves to vote no matter what obstacles indecent people put in their way. They can accept rides to the polls for early voting from partisan activists, and as long as everyone is open about that there’s nothing wrong with it, no matter how Georgia State Patrol troopers may feel about it.



From her 1985 album Who’s Zoomin’ Who?, Aretha Franklin sings “Freeway of Love”.

 

This midterm election and all local and statewide elections are important for the very reason that they put in place the lawmakers who set the agenda for what happens on the national stage. It is not enough as a dutiful citizen to wake from slumber once every four years to turn out for the presidential election and then go back to sleep. That is not what Republican groups like the nefarious Project Veritas have done, who are at work every day with a kind of addled, mentally and spiritually unbalanced zeal to reshape the country in their own image. Based on the conduct of many state legislatures and school boards across the country and the draconian policies they have slipped under the door, they have been succeeding while everyone else slept.
โ€” Vita

 

Don’t Hold Your Breath

 

Ten or more years ago there was some hope among rural internet users that a service called Broadband over Power Lines (BPL) would come along soon to save the day by bringing them high speed internet at affordable prices. Not any more. American Telephone and Telegraph (AT&T) has a program in trials in Georgia that is a last grasp at trying to make the technology feasible without all the stumbling blocks encountered by other companies in earlier efforts. If AT&T’s engineers are successful, BPL may at last be rolling out on a large scale in the next five years.

Because internet service is a two way street, downloading data from a provider to a user and uploading data from a user to a provider, getting reliable, high speed internet to people in the countryside has been more complicated than the similar situation of stringing electrical service to those people in the middle of the last century. Satellite internet service is an option in the countryside, but is limited by slow upload speeds since consumers for good reason are not allowed by government regulation to possess enormously powerful transmitters. Satellite service providers also throttle their customers’ usage at certain limits because there is limited bandwidth available on a satellite.


Power lines during Blue Hour BW
Linear perspective of 230 kV power lines during blue hour in the Castleton part of Virginia Beach, Virginia. Photo by PumpkinSky.

Point to point microwave service has been an option for people living in or near small towns. It has been a rarely used option, however, because state and local laws passed at the behest of large internet providers hinder the ability of local governments to coordinate with small internet providers in setting up microwave service, which is most often undertaken as a public/private partnership. Cable television and landline telephone companies, where they have strung lines for internet service the last country mile, usually charge high rates on account of their monopoly status, with indifferent customer service also reflecting their status as an only option.

The last option left for some country people has been mobile telephone internet service. There are numerous problems associated with reliance on cellular internet service, from the possibility of poor signal to the certainty of data caps and high costs. It’s certainly not the best choice for regularly streaming video or trying to run an internet dependent business. The next generation of wireless data technology, 5G, will be available within the next few years, but it’s questionable whether it will solve the problems mentioned above. When a customer does have a solid connection to 5G service, it will be lightning fast.

The possibility of BPL had always seemed like a Godsend for rural internet users because it would have made connecting to broadband service as easy as plugging a modem into an electrical outlet, and because power lines have high capacity there would have been no need for data caps. The prices would have been relatively low by industry standards because the infrastructure was largely already in place, and because utility companies were more highly regulated than cable and telephone companies. “Would have been” is unfortunately where BPL will have to float in limbo, never to be a real option unless AT&T or some other technology company can resurrect it and make it viable.
โ€” Techly

 

Talking Heroes

 

Arizona Republican Senator John McCain died on August 25 after a long battle with brain cancer, and since then there has been much discussion nationwide of his role as an American hero both for his service in Vietnam and as a political figure afterward. Less noticed was the 63 month jail sentence imposed on former National Security Agency (NSA) contractor Reality Winner on August 23 at a federal court in Georgia for supposedly violating the Espionage Act of 1917. Ms. Winner had in early 2017 turned over to online investigative news outlet The Intercept classified documents relating how the Russians had meddled in the 2016 presidential election. For many people and for Ms. Winner herself, what she did was more whistleblowing about malfeasance in the United States government than espionage on behalf of a foreign power because the NSA obviously knew of the meddling but for reasons it won’t specify sat on that information.

 

We Support Whistleblowers Free Bradley Manning (Chelsea Manning) Twin Cities Pride Parade (9181428436)
2013 Twin Cities Pride Parade in Minneapolis, Minnesota, in support of whistleblower Bradley (later Chelsea) Manning. Photo by Tony Webster.

Reality Winner is the latest in a recent series of whistleblower defendants to be charged by the government under the Espionage Act, starting in the Barack Obama administration. The most notable whistleblowers charged have been Army Private First Class Bradley (now Chelsea) Manning in 2010, Central Intelligence Agency (CIA) officer John Kiriakou in 2012, and NSA contractor Edward Snowden in 2013. Ms. Manning and Mr. Kiriakou have served time in prison, and Mr. Snowden lives as an asylum seeker in Russia. The Espionage Act was always a draconian piece of legislation open to abuse by authoritarians in power, but it is only in the past ten years that those authoritarians have enlisted it to hammer down on whistleblowers to intimidate others into silence.

Calling whistleblowers national heroes in no way takes anything away from Senator McCain. Rather, it broadens the concept of heroes to include those whose patriotism included the courage to speak out against abuses of patriotism and authority by those in power. Sitting quietly by while a foreign power meddles in American elections is not patriotism, and neither is putting a lid on military abuses in Iraq or condoning torture by CIA agents or spying on American citizens at home. Whistleblowing on those abusers and their actions is true patriotism, while using the heavy hand of the Espionage Act to prosecute the whistleblowers is another abuse of government authority.
โ€” Vita

To those principled individuals bothered by abuse of authority and ethical dysfunction within any system the two options available are fighting or selling out, as illustrated in this scene near the end of the Mike Nichols film Catch-22, with Alan Arkin as Yossarian, Martin Balsam as Colonel Cathcart, and Buck Henry as Colonel Korn.

 

The Lost Sheep

 

The evangelical Christianity we are familiar with today in the United States does not resemble what it was prior to the Civil War, when evangelical Protestants promoted social justice issues such as the end of slavery. Slavery was the primary issue that divided some Protestant denominations, the Baptists more than any others because of the strong presence of Baptists in the South. Rancor over the issue within the Baptist denomination eventually led to its division before the Civil War into Northern and Southern sects, a division which has continued to this day.

Brooklyn Museum - The Good Shepherd (Le bon pasteur) - James Tissot - overall
Le bon pasteur (The Good Shepherd), a painting from between 1886 and 1894 by the French artist James Tissot (1836-1902).

When people think of evangelical Christians active in modern political life, largely in conservative Republican circles, they are primarily thinking of Southern Baptists, because that is the denomination which has dominated politics and culture in the South since the Civil War, and it is from the South in the 1970s that arose the major political and cultural movement known first as the Moral Majority, and since then mostly known as the Christian Right. For over a hundred years, the dominance of Southern Baptists over life in the South was as close to a state sanctioned religion as we have gotten in this country, or at least in one part of it. Other Protestant denominations in the South, such as the Pentecostals, have been a part of modern evangelical Christianity, but the Southern Baptists have always been the major players.

As the de facto state religion of the South in the Jim Crow era and beyond, Southern Baptists were more interested in preserving white privilege and power than in promoting the kind of social justice Jesus advocated in His teachings. The Southern Baptists chose to ignore many of those ideas from the New Testament, lest they give black folks unsavory and rebellious ideas, and instead focused on the rewards waiting for the saved in the afterlife, where it wouldn’t cost the earthly white leaders anything in money or power. As the South remained rather isolated and more conservative than the rest of the country throughout the first two thirds of the twentieth century, there were further fractures within Protestant denominations, with the more liberal Northern sects increasingly considered the mainline portions of each denomination, and the Southern sects more and more lumped together as evangelical Christians, but with the twist that these evangelicals were largely white conservatives more vested in the status quo than in change for social justice.

Jimmy Carter addresses the South Baptist Convention in Atlanta, GA. - NARA - 179898
President Jimmy Carter addresses the Southern Baptist Convention in Atlanta, GA, in June 1978. Evangelical Christians were lukewarm at best regarding Mr. Carter, and in the 1980 election they turned him out in favor of the more conservative Ronald Reagan. Since then, Mr. Carter has devoted himself to humanitarian causes around the world, including Habitat for Humanity, all of which earned him the honor of a Nobel Peace Prize in 2002.

President George W. Bush meets with the leadership of the Southern Baptist Convention in the Oval Office, Oct. 11, 2006
President George W. Bush meets with the leadership of the Southern Baptist Convention in the Oval Office in October 2006. Pictured with the President are Dr. Morris Chapman, left, Dr. Frank Page, and his wife Dayle Page. Mr. Bush the Younger was more to the liking of evangelical Christians than any president of the past 40 years other than Ronald Reagan. White House photo by Paul Morse.

When the Internal Revenue Service (IRS) in the 1970s went after Bob Jones University, a private evangelical school in Greenville, South Carolina, to revoke its tax exempt status on account of not adhering to Civil Rights era desegregation laws, Southern Baptists, which by that time had become indistinguishable from evangelicals, were catalyzed into action, forming the Moral Majority in order to take an activist role in national politics. They added abortion later as a rallying cause and it also served to mask the initial, primary impetus for organizing politically, which was the affront by federal interference into their pocketbooks and their white supremacist fiefdom. From the 1970s until today evangelical Christians, the Christian Right, have been a force in national politics, and never has their participation been more perverse at first glance than their unwavering support for the current president with all his defiantly un-Christian character flaws, but with an understanding of their history it begins to make sense, though it doesn’t make it right.
โ€” Vita

 

Twelve Angry Days

 

Right wing media has its knickers in a twist the past week over the findings by a Boston University theater history professor of some racist performances of “Jingle Bells” from the mid-nineteenth century through the early twentieth century. The professor, Kyna Hill, was researching the origins of the song and trying to settle whether it was written by James Lord Pierpont in Medford, Massachusetts, or in Savannah, Georgia. Ultimately the song’s point of origin remained unclear, but during the course of her research Professor Hill discovered that the first performance was in 1857 at a theater in Boston, and the white performers wore blackface.

Rudolf Ferdinandovich Frentz - Sleigh Ride in Winter
Sleigh Ride in Winter, a painting by Rudolf Frentz the Elder (1831-1918).

Professor Hill never claimed that the song as it is performed today is racist, but that did not deter some right wing media outlets such as Breitbart News from attributing that and other claims to her in an effort to paint her as an advocate of political correctness run amok. Right wing media enjoys fanning the flames of anger among its adherents, and since anger is the fuel of authoritarians, the readers and consumers of Breitbart News and other such outlets are always ready to flame up from a slow burn to a white hot conflagration. If there are not enough true stories available to fan their outrage, then the right wing will have to invent some false stories. The trendy term for that is “fake news”.

All this anger over ginned up controversies surrounding Christmas has been going on for a century, ever since the industrialist Henry Ford began muttering vaguely anti-Semitic remarks about a “War on Christmas”, as the right wing has since dubbed it. Ford thought Jewish owners of department stores were engaged in a conspiracy to undermine the Christianity of Christmas, all while lining their pockets by turning it into a largely secular, mercantile holiday. Never mind that no one twisted the arms of white Christians to engage in an orgy of spending for Christmas. The important thing was to direct right wing anger at an Other as American society turned away from the Currier and Ives mid-nineteenth century vision of Christmas (the same time as the early performances of “Jingle Bells”) to a more cosmopolitan, polyglot vision brought by the waves of immigrants in the late nineteenth and early twentieth centuries.

In Henry Ford’s day, Jews could be openly cast as the Other. After World War II and the Holocaust, that was no longer acceptable, and vilification of the Other settled on Communists, or Reds. The latest target of right wing objectification of an ideological and cultural Other is political correctness, a movement that started in the 1980s and has at times veered into ludicrously priggish stifling of dissenting opinion and alternative behavior, making it easy for the right wing to get outraged about it. Some people mock the excesses of political correctness, while right wingers alternate between mockery and spitting rage. Since political correctness is neither a religion, like Judaism, nor an entire political system, like Communism, the casting of its adherents as the Other by the right wing does not follow the same strand of unalloyed hatred.

Viewed by the right wing, and by some in the rest of society, advocates of political correctness are sociological scolds who are bent on taking away every last bit of cultural heritage of white European culture in America. The Nanny State description sums up the right wing view of the political correctness movement. When a story like the “Jingle Bells” one comes along then, right wingers are primed to pounce on it and vent their anger by putting words into Professor Hill’s mouth, making her a cipher for opinions she never expressed. In the “War on Christmas”, the right wingers proclaim “you are either with us or against us”. As a reward for her scholarship, poor Professor Hill got caught up in the culture war and got set up and knocked down as the right wing’s straw woman of the moment.
โ€• Vita

 

Hail the Conquered Heroes

 



The 1944 film Hail the Conquering Hero, written and directed by Preston Sturges, satirizes our need for heroes and the lengths we will go to in order to assert myth over reality.

 

People seem to have a deep need for heroes, and will invent mythologies around the ones they anoint and erect monuments to them. If worshiping their hero and fetishizing the symbols around him or her serve as a poke in the eye to some others, well then that’s too bad. Those in power decide who gets a monument, and the powerless have to live with it. When some citizens criticize the symbolic nature of those monuments, the powerful react with anger, as if some people have a lot of nerve for objecting to getting poked in the eye.

 


All around the former Confederate States of America, civic arguments are going on over the proper role of Civil War symbols and monuments in public places. Almost all of these symbols and monuments are martial in nature, with an undertone of defiance. For some, the War Between the States continues, 150 years on, and those whose eyes are poked because of it need to remember their place. One wonders how they would feel if a statue of William Tecumseh Sherman was put on prominent display in Peachtree Plaza in Atlanta, Georgia. How about a statue of the English King George III in New York City’s Central Park? Since at least a third of residents of the American colonies were Loyalists during the Revolution, that war can be considered the first American Civil War, or War Between the Revolutionists and the Loyalists, if you prefer.


He burned atlanta
General Sherman Memorial, Washington, D.C.; photo by Flickr user debaird.

 



New York City. After a public reading of the Declaration of Independence on July 9, 1776, a crowd pulls down the statue of King George III to be melted into bullets. Contemporary engraving.


The Civil War monuments should not be removed, as that would silence part of history, like the activists who want to silence speech they don’t agree with. A better policy is to acknowledge and memorialize those other people from history, the ones who have been ignored while the powerful played up the mixed accomplishments of generals and statesmen. In Charlottesville, Virginia, where one of those civic debates is going on about the desire of some to see statues of Robert E. Lee and Thomas “Stonewall” Jackson removed from public parks, the former head of the local chapter of the National Association for the Advancement of Colored People (NAACP) in the 1950s, Eugene Williams, believes the statues should stay, but the city should also memorialize the slave auction site at Court Square. Auctioning slaves within sight of the seat of justice, the local courthouse, is a stark reminder of the contradictions in our culture, and memorializing both the auction block and Generals Lee and Jackson on their horses would yield a more complex, adult understanding of history than listening to only one side of the story.
โ€• Vita

 

The Fickle Fingerprint of Fate

In May of 2016, Department of Justice officials wrote a memorandum seeking a warrant to search a Lancaster, California, premises and to force the occupants to unlock any phones or electronic devices with their fingerprints if the devices were equipped with that technology. This amounted to a fishing expedition to circumvent previous court rulings which held that law enforcement could not compel a criminal suspect to unlock an electronic device with their pass code because that would be a violation of the Fifth Amendment protection against self incrimination. It is unclear whether the DoJ ultimately received the warrant they sought because not all documents related to the case are publicly available.

Creation of Adam (Michelangelo) Detail
“Creation of Adam,” by Michelangelo

Why is compelling a suspect to unlock a device with their fingerprint also not a violation of the Fifth Amendment? Because of a 2014 ruling in a Virginia Circuit Court which stated that fingerprints and other bodily attributes are not protected, while handing over a pass code to law enforcement is divulging of information, which is protected. Law enforcement has long been able to use a suspect’s physical characteristics to incriminate him or her, but has not been allowed to compel a suspect to give up information. The problem now is that technology has leaped ahead of current law, and judges and prosecutors are falling back on anachronistic case law to cope with the use of biometrics like fingerprints and iris scans to lock personal electronic devices. Case law going back one hundred years and more treats fingerprints as a way of determining a suspect’s culpability at a crime scene, not as a key to a suspect’s possessions which may or may not contain evidence. It is obtuse to claim that a fingerprint or any other biometric is not the same as a pass code when it is being used for the same purpose.

All seeing eye
“All seeing eye,” from U.S. currency

The use of biometrics is springing up not only in consumer devices, but in technology used by the military and law enforcement. The 2002 film, Minority Report, depicts a dystopian future when law enforcement and advertisers make great use of biometrics, and those predictions are proving more accurate with each passing year. The Department of Justice already uses facial recognition technology for surveillance of people in public spaces, and as we have seen with the National Security Agency, the ability of modern digital storage to accumulate massive amounts of data encourages the practice of scooping up everything indiscriminately. Like a fishing trawler using a drift net, law enforcement intends to collect everything now, store it, and sort it all out later. They think they are being efficient and better safe than sorry. But people are not fish subject to by-catch, which ought to be obvious enough, and to be sure the Fourth and Fifth Amendments to the Constitution make the distinction clear.
– Techly

Randolph County Veterans Memorial Park Bill of Rights marker
Randolph County, Georgia, Veterans Memorial Park Bill of Rights marker;
photo by Michael Rivera