Today a United States District Court judge in New York struck down an attempt by the Commerce Department, which oversees the Census Bureau, to add a citizenship question to the 2020 census questionnaire. Judge Jess Furman cited the 1946 Administrative Procedure Act (APA) in ruling against Commerce Department head Wilbur Ross, who proposed adding the citizenship question on specious grounds. The APA allows judicial review of a rules change by a federal government agency when a lawsuit is brought by an aggrieved party or party, in this case the New York Immigration Council (NYIC) and the American Civil Liberties Union (ACLU), among others. In other words, the APA gives citizens an avenue to check federal agencies directly, without waiting on Congress, so that agencies can’t change their rules willy nilly based on political whims.
2010 census percentage change in minority population by county, showing an increase in typically Democratic voters in areas that have been Republican strongholds, such as the Southeast and the Mountain West. Illustration by U.S. Census Bureau.
The specious grounds the current presidential administration was using to add the citizenship question involved a far-fetched cover story about getting information to better enable the Justice Department to enforce the 1965 Voting Rights Act, when in practice the question was intended to intimidate mostly Hispanic illegal immigrants and possibly other minorities into not responding to the census questionnaire. Like state voter suppression laws, the census citizenship question could be used as a cudgel by Republicans to beat back the tide of typical Democratic voters and supporters. Illegal immigrants can’t vote, but counting their numbers usually benefits Democratic congressional districts when it comes to apportioning seats in Congress and the distribution of federal funds.
The history of the census in the United States is rife with political intrigue going back to the first one in 1790, when the big question involved counting of slaves. Like Hispanic illegal immigrants today, African forced immigrants in the first century of the republic could not vote, but counting their numbers was still vital for the reasons stated above. Once they could vote, after Emancipation, Southern conservatives did all in their power to ensure they could not exercise their right freely by enacting Jim Crow laws and practices to hinder them, often with threats of violence either implicit or explicit.
2010 census percentage change in Hispanic population by county, showing the widespread nature of the increase. Illustration by U.S. Census Bureau.
Southern white conservatives were Democrats then, in the late nineteenth century and up to the middle of the twentieth century, but shifts in national policy such as the 1965 Voting Rights Act changed that, flipping conservative Southern Democrats over to the Republican Party, where they remain today. In the meantime, African-Americans, attracted by manufacturing jobs in the North that paid better wages than agricultural labor in the South, moved away in great numbers during World War I, a mass migration which had the effect of relieving pressure on what had been the white minority in many congressional districts in the South.
Reapportionment of Congressional seats as determined by results of the 2010 census. State legislatures use these results to redraw districts, sometimes in grievous examples of partisan gerrymandering. Illustration by the U.S. Census Bureau.
Now the Republican, conservative, white population in areas around the country besides the South feels threatened by impending minority status for themselves brought on by the increasing numbers of Hispanic immigrants, legal and otherwise, and by their relatively high birthrates. Thus far their have been no serious proposals for forced sterilization of Hispanics, as their had been for black people one hundred years ago. Instead the tactics of conservative white Republicans, no longer limited to the Old South, but spread around the country, consist of a citizenship question on the census questionnaire designed to drive illegal immigrants further into hiding, and since the immigrants often end up supporting Democrats even if they cannot vote, the intimidation would have the effect of depriving Democrats of additional seats in Congress and federal funds based on population alone. Once the new citizens are able to vote, Republicans have a bevy of voter suppression tactics ready to challenge them. Jim Crow just keeps popping up in new guises, cawing at the poor and unfortunate “Who are you? Who are you?”
The Monarch butterfly,Danaus plexippus, may not seem to have any connection to Halloween other than its orange and black coloration, but in Mexico, where they overwinter, the butterflies are hailed as the spirits of friends and relatives who have died in the past year and are returning at the time of Halloween for one last visit with the living. The important dates for Mexicans, and indeed for many Hispanic peoples, are October 31st, and November 1st and 2nd, known as The Days of the Dead, or Los Dias de los Muertos in Spanish.
From the 1955 film The Night of the Hunter, Robert Mitchum as a murderous and greedy self-anointed preacher sings “Leaning on the Everlasting Arms”, while Lillian Gish as Rachel Cooper protects the children inside her house from harm.
Before the Spaniards arrived in Mexico, the Aztecs and other indigenous peoples believed Monarch butterflies were returning human spirits. After the Spaniards imposed Catholicism throughout the region, the Native Americans transposed some of their ancient beliefs onto the new religion. In the case of the Monarch butterflies, since their annual migration brought them to their winter home in the mountains of Mexico more or less at the end of October and the beginning of November, it was a simple matter for Native Americans to meld their traditional celebration of the dead and honoring of the return of the butterflies at that time of year with the Christian holidays of All Saints’ Eve (Hallow e’en, or evening) on October 31st, All Saints’ Day on November 1st, and All Souls’ Day on November 2nd.
This mixing of indigenous traditions with Christian beliefs and holidays follows a pattern seen in Christian communities throughout the world. In Ireland, for instance, where the version of Halloween celebrations started in a way that most Americans would recognize, the Christian holidays were overlaid on existing Celtic harvest festivals and honoring of the dead. It seems in the northern hemisphere at least, where the harvest occurs approximately in September, October, and November, that honoring the dead at the same time was commonplace. People prayed to their honored dead for a good harvest, and when the work was done they often symbolically shared the bounty with their dear departed at altars in the home. It was a short step for the Church to substitute, or merely add, saints and martyrs to the list of honored dead.
Overwintering Monarch butterflies in November 2005. Photo by Samuel from Toluca, Mexico.
Monarch butterflies, meanwhile, have troubles beyond being Halloween symbols for human beings. Habitat loss, pesticides, and destruction of food sources have all led to a general decline in their numbers over the last few decades. They are not yet under the protection of the Endangered Species List, and they may not be anytime soon given the hostility toward environmental protection of the current presidential administration.
It is more important than ever, therefore, for individuals to do everything they can to assure the continued survival of Monarch butterflies, rather than relying on governmental entities to take the lead. It’s not hard; the butterflies don’t ask for much. Leave some tall weeds standing at the edge of a property rather than mowing absolutely everything down to half inch high grass. Among those tall weeds, plant or encourage some milkweeds as fodder for the caterpillars, and some wildflowers as nectar sources for the adult butterflies. Stop using pesticides and herbicides, at least the general purpose ones that kill all insects or all vegetation. Pay attention, be observant and respectful, and in the end enjoy what you have helped along in a way you could not possibly enjoy yet more grass or asphalt. The spirits are watching.
It seems it is human nature to need someone or some group to look down on and cast as the reason for one’s misfortunes. From vilification of Jews and now Muslims, to hatred of black people and now brown people, a lot of folks are always looking for a scapegoat. The rich and powerful know this as well as anyone, and are quick to take advantage of this tendency when it serves to turn away the attention of the masses from the true source of their economic stagnation, which is to say the kleptocracy of the rich and powerful.
Hadrian’s Wall; photo by Mark Burnett. People have always built walls, with varying degrees of effectiveness. This one was built by the Romans in the reign of the emperor Hadrian on the border of England and Scotland, to keep the Scots out of England. It turns out the Scots had more to fear from the English, just ask any Scot.
While it is no longer acceptable in open civil discourse to rant about the evils of the Jews and the blacks, and that sort of talk has been relegated to private conversations among like-minded peers, feelings of xenophobia and revulsion at The Other have found their outlet in public condemnation of Muslims and brown people as long as it is couched in terms of protection from terrorists or crackdowns on illegal immigration. There is probably just as much racism and visceral need for scapegoats as ever, it’s just that now, at least in public, peddlers of base emotional venting know to use code words and dog whistles. Everyone knows what the peddlers mean, but everyone can maintain deniability, whether plausible or not is a matter left to an individual’s tolerance for hypocrisy.
Regarding illegal immigration specifically, the facts are not as scary as the current administration cynically pretends they are, and there is a decent compromise solution called “permanent non-citizen resident status”, which the political science scholar Peter Skerry explains at length in a 2103 article in National Affairs. It’s interesting to note that since many Hispanic illegal immigrants are young men away from home and family and view their presence in the United States as a temporary employment situation only, they tend to be insular and not always on their best behavior, two characteristics which contribute to a poor view of them by the resident, mostly Anglo population.
The workers were “settlers in fact but sojourners in attitude.” . . . Not surprisingly, such transience is not confined to the workplace. Young people detached from the constraints as well as the supports of families back home exhibit what one sociologist refers to as “instrumental sociability,” characterized by transitory friendships, casual sexual encounters, and excessive drinking to a degree uncommon back home.
― Excerpted from “Splitting the Difference on Illegal Immigration” by Peter Skerry.
The phrase “instrumental sociability”, when referring to Hispanics, can conjure up a tinge of Tortilla Flat stereotyping, but the more accurate similarity in reference is to another subgroup in our culture, the military. The military also is composed of mostly young men who are away from home and family in what they view as a temporary situation, and they maintain an insularity from the community at large where they are based out of what amounts to a mutual, tacit agreement with the locals. The analogy doesn’t go far before breaking down, such as in discussions of the presence or lack of strong leadership and policing within the subgroup, but still it is ironic that many of the people in the larger culture who adulate the military with nearly onanistic devotion are the same ones who most loudly berate brown-skinned “illegals”.
Willie Nelson and Merle Haggard together sang the most famous version of “Pancho and Lefty”, a song written by Townes Van Zandt. Here, at a tribute to Willie Nelson, Rosanne Cash sings a stirring version.
Before people with middle class and higher incomes, with college or higher educations, and with supposedly refined ethics, start congratulating themselves over how they are above looking down on people and scapegoating one group or another, they might reflect on the rhetoric following the 2016 presidential election when people just like them, and perhaps they themselves, were quick to berate stupid, bigoted rednecks for the disastrous outcome. The caricature that emerged of the typical voter for the Republican winner was of an Anglo male, middle-aged and older, working class and possibly unemployed, and an uneducated bigot as well. While that demographic did make up a significant part of the winner’s constituency, it was not the majority. The picture that has emerged of the majority is of people with middle class and higher incomes, with college or higher educations, possibly with refined ethics, and a great many of them were female. It is simpler and more satisfying, however, to berate the stupid, bigoted rednecks living in the trailer park on the other side of the railroad tracks than it is to grapple with how it is that your neighbor on your suburban cul-de-sac, the nice one you’ve known for thirty years and who looks after your place while you’re away on vacation, how that kindly neighbor could have voted that way and done that to you.
This is meant as no defense for being a redneck, because unlike other personal characteristics it is not intrinsic and immutable, but rather the culmination of a number of repugnant beliefs, attitudes, and behaviors. People confuse rednecks with good ol’ boys. They are not the same. The protagonists in Deliverance were good ol’ boys; the moronic backwoodsmen they tangled with were rednecks. All this appears to stray far from the discussion of scapegoating illegal immigrants, but not really, because the outcome is ugly whatever the source, high or low, and whether the people at the receiving end are “bad hombres” or “deplorables”.