Tag: Gospels

The Spirit of Giving

 

And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people.
For unto you is born this day in the city of David a Saviour, which is Christ the Lord.
― Luke 2:10-11, from the King James Version of the New Testament.

Just in time for Christmas, the Congress passed its giveaway to the rich known as the Republican tax reform package, and the Thief-in-Chief signed it into the law of the land. Afterward much merriment was enjoyed by them and their kind on the South Lawn of the White House, where boot licking was the order of the day. The corruption and depravity oozing from the swamp of Washington, D.C. is too disheartening to dwell upon at this festive season of the year.


Moving on from the fairy tale that the Republican tax plan does anything at all for anyone but the wealthy, there is the fairy tale that has taken hold in some quarters that the Nativity of Jesus Christ was devoid of political ramifications at the time or in today’s world, and that therefore Christmas should be devoid of politics. A straightforward reading of the Gospels should dispel those ideas. Herod the Great apparently had no illusions about the threat posed by the birth of Jesus to the political future of himself and his progeny. Even taking the Gospels at face value, the Nativity story is loaded with politics.

Alexander Laureus Satuloitu aasi 1820-23
Saddled Donkey, a painting of the Nativity by Finnish artist Aleksander Lauréus (1783-1823). Donkeys were the mount of the lower classes when they could afford them, while the upper classes rode horses. In addition to providing transportation for the Holy Family to Bethlehem and then to a temporary exile in Egypt, a donkey would be the mount of choice for Jesus when he entered Jerusalem to complete His mission.

The dramatic tension of the story derives from the methods that the adult Jesus would teach to change people’s lives, with eventual political change as a by product, as opposed to the immediate political change some of His followers hoped for and most of His opponents feared. And it starts in the Nativity when individuals on both sides refer to Him as a King, though they mean different things by that term. Herod the Great was correct to see the birth of Jesus as a threat to his world, however he may have perceived that threat.

The relation of the Nativity as an innocuous story about a baby and some shepherds is alright for small children who cannot grasp the larger political and humanitarian dimensions of the birth of Jesus, but for adults to ignore the story’s radical aspects and still profess an understanding of it borders on cognitive dissonance. The events set in motion by the birth of Jesus and the principles he taught in His later ministry were a radical departure from the politics of His time. Blessed are the meek? The rich have no chance at salvation until they give away all they have? Those were not standard beliefs then, nor are they now, despite what many people profess.

There is no “War on Christmas”, at least not in the way some conservatives formulate it. That is nonsense made up by people who, if they were confronted by the real Jesus today, rather than their Jesus of fable, would be horrified and demand that He be hauled away to prison. Based on what He is quoted as saying in the Gospels, He certainly would not have been there last week on the South Lawn of the White House ghoulishly celebrating the passage of a tax bill that steals from the poor to give to the rich. He would not have sided with evangelical voters who deem the election of any Republican, no matter how cretinous, better than the election of a Democrat. Who are these people to make war on Christmas by celebrating the birth of a baby who preaches war, hate, and intolerance rather than peace, love, and understanding? That story feeds the needs of empire and is on the side of the Romans. That’s not the true Christmas story, and there’s nothing funny about it.
― Ed.

 

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When We Were Okay

 

“For what shall it profit a man, if he shall gain the whole world, and lose his own soul?”
― Jesus Christ, quoted in the Gospel of Mark, 8:36, King James Version.

For many Americans in the growing lower class and shrinking middle class, the American Dream of their parents and grandparents no longer means the same things or presents the same possibilities. How can it, when they have been either treading water or slipping beneath the waves for over a generation now? In 1971, the middle class was 61 percent of the population, and the lower class was at 25 percent. In 2015, the middle class had slipped to 50 percent, while the lower class had increased to 29 percent. What group had increased it’s numbers the most at the expense of the middle class? The upper class increased from 14 percent in 1971 to 21 percent in 2015. Those numbers reflect population shifts within income groups; the shifts of actual income have been proportionally even greater.

Cass Elliot sang this version of the old standard “Dream a Little Dream of Me” when she was with The Mamas & The Papas in 1968.

We hear a lot lately about American Exceptionalism, as if it was somehow tied in with the American Dream. But that is an unfortunate misconception. American Exceptionalism, as invoked by modern politicians, isn’t much more than the Manifest Destiny of the nineteenth century or the pushy nation meddling and nation building of the twentieth century. We’ve got a lot of crust, telling everybody else what to do and how to live just because we think we’re special. Of course, all that political proselytizing is merely a cover for corporations to grab resources and exploit cheap labor abroad. They don’t “hate us for our freedoms”, they hate us for our hypocrisy and our meddling.

Back home, where we belong, the American Dream is a noble sentiment when it refers to a better life through hard work, education, and civic virtue. According to the Gospels, those are values Jesus Christ spoke of many times. The American Dream has not historically meant “grab all you can and the Devil take the hindmost”. It is truly amazing how many wealthy Americans profess Christian values, yet in their actions do little or nothing to uphold them.
Claude Vignon and Workshop - Croesus showing Solon his treasures
Croesus Showing Solon His Treasures, a painting from the 1630s by Claude Vignon (1593-1670) and his workshop assistants. Croesus was the famously wealthy King of Lydia in the sixth century, BCE, and Solon was a renowned Athenian lawgiver.
Those wealthy hypocrites, the money-changers, are the ones who need their taxes raised to 1950s levels. They are the ones whose overseas tax shelters and corporate headquarters need to be brought back home, where they belong. They are the ones whose profiteering from the military-industrial complex needs to be severely curtailed by bringing the troops back home and closing down the more than 1,000 military installations overseas. Those troops could be put to work in this country repairing infrastructure, and then given a proper GI Bill for their education. There is a long laundry list of other things that need doing to return this country not to when it was “great”, which bespeaks the hubris of the American Exceptionalism that has caused so much trouble for us and the world, but to when the middle class at least was okay, and with a prospect for the lower class of getting better. To start, stop glorifying the wealthy. They don’t need your help, unless it’s to carry their water.

A scene with Harvey Korman and Mel Brooks from Brooks’s 1981 movie History of the World, Part 1, depicts his vision of France before its revolution in the eighteenth century. Twenty first century America is not there yet, but we’re closing in on it. Warning: foul language.
― Vita
Special note: To learn more about this subject, watch the 2015 documentary Requiem for the American Dream, featuring Noam Chomsky, or read his book by the same name.

 

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