Tag: White People

A Pillar of Salt

 

“Where wast thou when I laid the foundations of the earth? declare, if thou hast understanding.”
— Job 38:4, from the King James Version of the Bible.

Today is the 50th anniversary of the publication of Kurt Vonnegut’s novel Slaughterhouse-Five, or The Children’s Crusade: A Duty-Dance with Death. Many Americans are probably familiar with it because it has been assigned reading in high schools when it hasn’t been banned or burned by the outraged and the self-righteous. Being assigned reading tends to sap some of the enjoyment of reading, and in that case it might be a good idea to read the book again voluntarily, as an adult.


Mr. Vonnegut was most of all a Humanist, as he himself proclaimed, and the last thing any Humanist would claim is to also be a Saint. On looking back at Vonnegut’s work, the one feature that stands out as discordant from our modern perspective is his treatment of female characters, whom he usually portrayed without much depth, and sometimes unsympathetically for no good reason. That again is viewed from our perch 50 years in the future. Mr. Vonnegut was not out of step with his times in regard to men’s views about women, sad and embarrassing as that may seem to us now. 50 years from now, who can say how people will view us for opinions and attitudes we hold in keeping with our own time?

Brand im Dresdner Zwinger D 18Jh
An anonymous painting, possibly by Christian Wilhelm Ernst Dietrich (1712-1774), of a fire at Dresden Castle.

We must remember that until Slaughterhouse-Five came out in 1969, nearly every book and movie in Western culture depicted the Allies in World War II as the good guys, and the Axis as the bad guys, with little shading of gray to add any moral nuance. The Humanist in Mr. Vonnegut could not abide that state of affairs, particularly since he had been present as a prisoner of war at the Allied fire bombing of the German city of Dresden, a target which had virtually no military or political value. The primary reason Allied command ordered the fire bombing was to terrorize the civilian population. In doing so, the Allies sought to deal out righteous retribution for German bombing of English cities earlier in the war. Atrocities, in other words, were perpetrated to one degree or another by both sides, and that is the nature of war and part of human nature and cannot be avoided, no matter how much books and movies gloss it over and glamorize one side over the other. And so it goes – to borrow a phrase from Mr. Vonnegut.

Slaughterhouse-Five was not revisionist history, but a necessary corrective to over two decades of mostly superficial accounts of World War II, at least in the popular media. It joined John Hersey’s 1946 non-fiction book Hiroshima in telling of war’s cost in suffering and the capacity for cruelty, alongside acts of kindness. In 1970, a non-fiction book written by Dee Brown, Bury My Heart at Wounded Knee: An Indian History of the American West, was published and changed the national discourse about relations with Native Americans, a discourse which had been dominated for over a century by white people of European descent demonizing them.

American prisoners caught in the Battle of the Bulge in December 1944 march to their quarters in Dresden, Germany. In February 1945, Allied air forces fire bombed the city, killing as many as 25,000 Germans, mostly women and children. The 1972 film, directed by George Roy Hill, starred Michael Sacks as Billy Pilgrim, the character based on Kurt Vonnegut, and Eugene Roche as his friend Edgar Derby, the ranking soldier among the prisoners.

Important works by great writers and historians come along infrequently and, while nothing and no one is ever perfect, their overall worth to humanity becomes even more apparent over time than at initial publication. Mark Twain’s 1885 novel Adventures of Huckleberry Finn, another great work that has stood the test of time, has also been subjected to periodic bouts of righteous indignation and banishment by different groups for divergent reasons over the years. Certainly we cringe today at some of its language and at the attitudes Mr. Twain portrayed, but many readers, perhaps most, understand that at the heart of the novel is the growing respect and friendship between a white boy and a black man, which in its day was a radical idea that undermined social conventions. We are all prisoners of our time and cannot, like Billy Pilgrim, the central character of Slaughterhouse-Five, become unstuck in time. But we can be charitable and preserve and cherish the greater Humanist vision given us by Kurt Vonnegut and other writers whose works have stood outside of time, imperfect as the writers and their works, like we and our works, will always be.
— Vita

 

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It Wasn’t Funny Even Then

 

“So thou, O son of man, I have set thee a watchman unto the house of Israel; therefore thou shalt hear the word at my mouth, and warn them from me.”
— Ezekiel 33:7, from the King James Version of the Bible.

Amid all the furiously backpedaling confusion promulgated by Virginia Governor Ralph Northam over whether he was in the 1984 Eastern Virginia Medical School yearbook picture of two male party goers, one in blackface and the other in a Ku Klux Klan (KKK) outfit, there appears to be no acknowledgment from the governor or his staff of why they seem to think blackface is less racist than wearing KKK garb. They appear to assume that it is racism lite, and therefore perhaps excusable, choosing to ignore that even in 1984 such behavior was not acceptable in general society, and certainly not seen as good clean fun. The governor professes confusion over whether he was one of the two men in the photo, but nowhere does he allow the possibility he could have been the one in the KKK outfit. He claims he was either the one in blackface or he was not in the picture at all.


This song and dance is understandable given the feelings of the greater society about the KKK. Apparently Northam feels if he needs to equivocate about his participation in racist costuming, he is safer with blackface than with the utterly out of the fold KKK. But why? Besides the ludicrous assertion that he somehow doesn’t remember participating in the activity depicted in the photo, why does he hide behind blackface as the lesser of two evils? Is ridiculing, mocking, and denigrating black people any less evil than intimidating and threatening them? They are two sides of the same coin. And no, taking the good ol’ frat boy defense that he personally meant no harm doesn’t fly.

Ralph Northam "Coonman"
Ralph Northam’s 1981 VMI yearbook photo showing his nicknames “Goose” and “Coonman”.

Lost in the national coverage of Northam’s foolish, insensitive, and casually hateful youthful behavior is reporting about his less foolish, equally insensitive, and more consciously hateful behavior regarding the Dominion Energy natural gas Atlantic Coast Pipeline. As always with things like pipelines, the planned route took it through less populous countryside, avoiding the estates of rich folks, of which there are many in Virginia’s horse country surrounding Charlottesville in central Virginia. Instead the route is planned to take it well south of Charlottesville and Albemarle County, through far poorer and far blacker Buckingham County, with a compressor station near Union Hill, a community noted historically for its population of freed black slaves.

 

2016-05-27 10 18 23 View east along Virginia State Route 56 (South James River Road) just after crossing the Wingina Bridge over the James River from Wingina in Nelson County, Virginia to rural Buckingham County, Virginia
View east along Virginia State Route 56 (South James River Road) just after crossing the Wingina Bridge over the James River from Wingina in Nelson County, Virginia, into rural Buckingham County. Photo by Famartin. The Atlantic Coast Pipeline would roughly parallel Route 56, intersecting several miles down the road at Union Hill for the compressor station.

Late last year, Governor Northam dismissed two members of the Air Pollution Control Board who disagreed about the pipeline route and placement of the compressor station, thereby assuring a yea vote from the Board. In Virginia, it should be noted, the biggest utility player, Dominion Energy, is also the largest single donor from the energy sector to political campaigns, regardless of party affiliation. Dominion Energy is pushing the pipeline through Buckingham County and its compressor station in Union Hill. Just north of Buckingham County is Albemarle County and its plethora of country estates owned by wealthy white people. South of Buckingham County would apparently be too far out of the way, making the pipeline more expensive.

In lightly populated Buckingham County, Dominion Energy could expect easily overpowered opposition to its pipeline and compressor station from poor, mostly black communities. The only remaining obstacle was two obstinate members of the state Air Pollution Control Board, and with the help of their man in the Governor’s office, they were removed. Like the 1984 yearbook photo, Governor Northam and his friends thought they could dismiss the racism implicit in it all by taking the position that he didn’t mean it that way. How insulting! It matters not at all how these people intend their actions, as if that somehow magically exonerates them, but how their actions ultimately affect the people on the receiving end, and professed ignorance of the effects on those on the receiving end is no excuse, any more than it was for the German people when their leaders packed Jews into cattle cars and sent them to concentration camps.
— Ed.

 

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As the Twig Is Bent

 

“‘Tis education forms the common mind:
Just as the twig is bent, the tree’s inclined.”
— from Epistle to Cobham, “Of the Knowledge and Characters of Men”, a 1734 poem by Alexander Pope (1688-1744).

On Sunday evening, January 20, at the end of the weekend that started with the fracas in Washington, D.C., on Friday, January 18 involving members of the Indigenous Peoples March, Covington Catholic High School participants in the March for Life, and the Black Hebrew Israelites, tens of thousands of mostly white people got worked up cheering on the Chiefs in their American Football Conference (AFC) championship game against the New England Patriots at Arrowhead Stadium in Kansas City, Missouri, by enthusiastically doing numerous tomahawk chops in unison to some sort of ersatz Native American war dance chant while encouraged by the stadium public address system. While the timing of Sunday’s so-called festivities coincidentally marked the two year anniversary of the Racist-in-Chief’s inauguration, Friday’s incident in the nation’s capital more properly marked the tone he has set the past two years.


The Tomahawk Chop (5050920787)
Fans of the Atlanta Braves doing the tomahawk chop on October 3, 2010, during the last game of the baseball season. Photo by Kyle James.

The history of mostly white sports’ fans enthusiasm for tomahawk chopping goes back to the late 1980s and early 1990s, when the success of teams such as the Atlanta Braves in major league baseball and the Florida State Seminoles in college football brought it to the attention of the rest of the nation. Native Americans objected, as they have to the more egregiously stereotyped names of sports teams like the Washington Redskins, but no one paid them much heed, not even Ted Turner, the ostensibly liberal owner of the Braves, nor his wife at the time, actress Jane Fonda, who has often professed her liberal views. When it comes to disrespect for Native Americans, there are apparently few differences among other Americans of whatever political stripe, ethnic origin, or religious affiliation.


Rod Serling’s introduction to “He’s Alive”, a 1963 episode of The Twilight Zone television series, starring Dennis Hopper.

Naturally the boys from Covington Catholic were not born with mockery and dismissal of Native Americans ingrained in their systems. They had to be instructed, as Oscar Hammerstein II wrote in the lyrics to “You’ve Got to Be Carefully Taught”, a denunciation of racism in a song from South Pacific, the 1949 musical Hammerstein wrote with Richard Rodgers. Even if their parents didn’t teach them directly, it would be difficult for them to not pick it up from the larger culture of privileged white people, among them those who have the wherewithal to buy tickets to an AFC championship game. The larger culture of privileged white people then came to the boys’ defense, among them large media companies that went to work smearing Nathan Phillips, the Native American elder most prominently involved in the Washington fracas, and the public relations firm with connections to Senate Majority Leader Mitch McConnell (R-KY) that was hired by the family of Nick Sandmann, the teen wearing the MAGA hat who stood smugly smirking at Phillips, to spin media coverage in his favor.


The end of the “He’s Alive” episode.

How would it be if the tables were turned and the Washington Redskins became the Rednecks and the Kansas City Chiefs became the Crackers? There are slurs for other ethnic groups that the teams could use, all of which are highly objectionable and would of course never be used. How about instead of pantomiming a tomahawk chop, the mostly white sports fans attending games started imitating a police baton swing? Perhaps in order to add insult onto injury and further enhance their reputation for insensitivity, the fans could do it during the playing of the National Anthem while black players are kneeling in protest of police brutality and racial injustice. No doubt some white people would enjoy the activity and feel entirely justified in doing it because of the satisfaction it would grant their perversely self-pitying sense of grievance, as evidenced by the white supremacist phrase “It’s OK to be white”. Like “Make America Great Again”, it is at first glance a defensible phrase, but examine it more closely and it becomes clear it is a code hiding a host of indefensible horrors.
— Vita


The title song to the 1972 documentary Imagine, with John Lennon and Yoko Ono.

 

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Through a Glass Darkly

 

“11 When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things.
12 For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.
13 And now abideth faith, hope, charity, these three; but the greatest of these is charity.”
— The Apostle Paul in a letter to the Corinthians, 1 Corinthians 13:11-13, from the King James Version of the Bible.

DNA kits are very popular now, both for people ordering them for themselves and for those giving them as gifts. Sales of kits doubled in 2017 over all previous years, and have increased again in 2018 over 2017. Interest appears to derive mostly from curiosity about immediate ancestors, on which the kits do a good job of enlightening people, and secondarily about genetic health risks, on which the kits dealing with the subject deliver mixed results, needing confirmation from a medical professional.


One area of controversy with the results, at least for Americans, has come from links to African ancestry for European-Americans, and links to European ancestry for African-Americans. Most European-Americans, or white folks, get results that include some ancestry going back to Africa two hundred years or more, usually less than 10 percent of their total genetic makeup. Most African-Americans, or black folks, get results that include around 25 percent European ancestry.

Cesky Sternberk Castle CZ family tree 116
Portraits of six generations of the Sternberg family in Jiří Sternberg’s study, Český Šternberk Castle, Czech Republic. Photo by takato marui. Tracing ancestry is easier in the pure bred lines and close quarters of Old Europe than in the melange of ethnicities and transcontinental migrations of the New World.

Compared to the ethnic homogeneity of most Old World countries, Americans are mutts, and the melting pot was particularly active in the years of heavy immigration from Europe from the mid-nineteenth century to the early twentieth century. Africans brought into the country as slaves until the Civil War eventually made up a larger proportion of the total population through that period than they have since, averaging close to 20 percent of the total for the first hundred years of the republic, and settling to a range of 11 to 13 percent of the total population afterward. It shouldn’t therefore surprise white people taking DNA tests to discover they have at least a small percentage of relatively recent African ancestry.

It is interesting, however, that DNA test results for black people yield an average of 25 percent European ancestry. It is not surprising there has been mixing of the races, despite laws against miscegenation going back centuries, but that black people have a much higher percentage of European ancestry than white people have a percentage of African ancestry, and yet black people are still and always considered black. This is Pudd’nhead Wilson territory, in which even a tiny percentage of African blood is tantamount to an entirely African genetic heritage. In America, once a person has been accepted into white society, it requires a considerable amount of African genetic input, along with other factors involving economics and relationships, for a person to fall from grace, as it were, from whiteness to blackness.


The evolution of man- a popular exposition of the principal points of human ontogeny and phylogene (1896) (14594954920)
In this 1896 illustration by Ernst Haeckel (1834-1919), “Man” is precariously at the top of a tree encompassing all life on earth.

The grade has always been uphill, on the other hand, for black people to be accepted into American society, always predominantly white, no matter how much they were genetically European. Initial branding of blackness meant staying black in the eyes of white society until extraordinary circumstances or subterfuge intervened. In all this, what the majority of people, black and white, seemed to have missed was that racial differences were minuscule, along the lines of one half of one percent of the genetics every human being shares. Race itself is an artificial concept, a social construct, rather than a real biological divider.

It’s all in the mind, and those who would reinforce race as a divider of the human species have to perform mental and ethical gymnastics to justify their beliefs since science won’t do it for them. The idea that DNA test results with some percentage of African ancestry are showing merely what goes back millions of years for all of humanity also does not hold up. Yes, everyone on earth does have common ancestors in Africa, but that is not what the makers of DNA home test kits design them to illustrate, since they typically only research genetic relations going back several centuries, that being within the time frame for which they have reliably detailed information on background in their databases.

The immigration scene of young Vito Corleone, played by Oreste Baldini, in Francis Ford Coppola’s 1974 film The Godfather: Part II. Unlike Vito Corleone when he matured, the majority of immigrants, then as now, do not end up engaged in dangerous and unlawful activities, despite what rabble rousing politicians want everyone to believe.

There also appears to be an assumption among even open-minded white people that since Africa is the cradle of all humanity, then Africans themselves must be genetically closer to that cradle than the rest who emigrated to far continents. African ancestry noted in the DNA test results must, they reason, be hearkening back to long ago ancestors white people share with everyone on earth. No. The test results show genetic input from recent African ancestors. And those recent African ancestors have evolved along with everyone else on earth, including Europeans, triggered by similar environmental and social changes pushing them to adapt. The European discoverers should not be so quick to flatter themselves with ideas of inherent superiority that they lose sight of how other societies have adapted quite well under unique circumstances without prizing discovery and conquest above all else as the sine qua non of human existence.
— Ed.

 

 

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Who’s Foolin’ Who?

 

For more than a decade, Republicans have been working overtime to bring Jim Crow voter suppression schemes back to the polls, this time on a nationwide basis. Their excuse is the supposed need to combat voter fraud, a decidedly small scale offense. Republicans are at their best when ginning up hysteria, however, and the frenzy they have created over voter fraud has resulted in state laws which have the side effect of stifling voter turnout by citizens who historically vote for Democratic Party candidates.

 

The most blatant case in this year’s election is the Georgia gubernatorial race, where Republican Brian Kemp is running against Democrat Stacey Abrams. Mr. Kemp also happens to be the Georgia Secretary of State, a position which puts him in charge of overseeing the state’s elections. He has refused to recuse himself from that position, more or less stating as his reason “Trust me.” Georgia voters can be excused for scoffing at his stance considering how Mr. Kemp has done everything in his power as Georgia Secretary of State to suppress turnout by racial minority voters. Former president Jimmy Carter, a decent man, has spoken out to urge Mr. Kemp to resign from his office as Georgia Secretary of State while he seeks the governorship, but it appears his remarks are too little too late, and at any rate are falling on deaf ears when they come to Mr. Kemp and his acolytes.

Segregated cinema entrance3
African-American patron going in the colored entrance of the Crescent Theatre in Belzoni, Mississippi, on a Saturday afternoon in October 1939. Photo by Marion Post Wolcott (1910-1990).

It’s bad enough that miscreants like Brian Kemp have been allowed by state legislatures to get away with Jim Crow voter suppression, and even encouraged by having those efforts codified in state law, but to then allow that person to oversee his own election is beyond belief. That’s like the referee of a football game saying “Trust me” as he suits up in the uniform of one team and plays for them while he pretends to call penalties for both sides impartially. There should be state laws prohibiting this obvious conflict of interest, but even while there are no laws on the books, simple decency would dictate that Mr. Kemp voluntarily recuse himself.

In Cleveland, Ohio, in March 2016, Vermont Senator Bernie Sanders spoke about voter suppression.

But no, we have most certainly passed beyond the bounds of simple decency in our society and in our politics. The only thing citizens can do is steel themselves to vote no matter what obstacles indecent people put in their way. They can accept rides to the polls for early voting from partisan activists, and as long as everyone is open about that there’s nothing wrong with it, no matter how Georgia State Patrol troopers may feel about it.



From her 1985 album Who’s Zoomin’ Who?, Aretha Franklin sings “Freeway of Love”.

 

This midterm election and all local and statewide elections are important for the very reason that they put in place the lawmakers who set the agenda for what happens on the national stage. It is not enough as a dutiful citizen to wake from slumber once every four years to turn out for the presidential election and then go back to sleep. That is not what Republican groups like the nefarious Project Veritas have done, who are at work every day with a kind of addled, mentally and spiritually unbalanced zeal to reshape the country in their own image. Based on the conduct of many state legislatures and school boards across the country and the draconian policies they have slipped under the door, they have been succeeding while everyone else slept.
— Vita

 

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The Neighborly Thing to Do

 

With gentrification occurring in many old city neighborhoods across the country, there has been a rise in calls of complaint to city officials from the new, mostly white, residents about the established, mostly black and brown, residents. New residents usually make those calls to a city’s 311 line, which doesn’t automatically entail a police response, and that’s just as well because out of control police employees are just as likely to escalate a conflict between neighbors as they are to defuse it, particularly since the complainants are pointing their fingers at black and brown people.

John William Waterhouse - Gossip
Good Neighbours, an 1885 painting by John William Waterhouse (1849-1917). While not a depiction of an ethnically diverse gathering, still this painting conveys the notion of neighborliness.

Some white folks, but not all, understand the possibly dangerous consequences for black and brown folks of having the police intercede in even the mildest disputes. Those who do understand how it works use the police as their personal enforcers, as a blunt instrument to get their way without having to simply talk with their neighbors. Involving city officials, especially the police, ought to be the last resort, but when you are rarely the target of a blunt instrument it is easy to take the view that it is a first resort.

The new residents in gentrifying neighborhoods have little in common with the established residents, and that has much to do with their reluctance to deal with them one on one as equals. Some are intimidated by people whom they have long been instructed by the greater white society to view as likely criminals, or at least as not worthy of the benefit of a doubt. A black or brown person conducting themselves in a manner not dissimilar to a white person, for instance conducting a house inspection as part of his or her official duties or job, is far more likely to be viewed with suspicion by a white person in the vicinity, with the white person eventually calling the authorities to report those supposedly suspicious activities. The glass half full for white people in this society is almost always half empty for others.


Sesame Street has always been at the forefront in portraying amicable relations among people of different ethnicities. This clip from a 1990s episode features a version of “The People in Your Neighborhood”, a song written by Jeffrey Moss and, since the show’s inception in 1969, usually performed by Bob McGrath and a selection of Anything Muppets representing various occupations.

 

It seems like this society is sliding backwards, and the rhetoric and actions originating with the current presidential administration are leading the way backward. No doubt that is the meaning behind the slogan “Make America Great Again”. For a few in this society, about one third of the population, going backward appears to mean returning to the days when black and brown people were rarely seen and never heard, and then only in a subservient capacity. One thing they overlook is that in the days before home air conditioning and home theaters, people got out and about amongst their neighbors in the evenings, getting to know each other.

Turn on the captions for the printed lyrics.

Granted, ethnically mixed neighborhoods were never part of life for the upper classes, but the upper classes have always been able to afford their own way of life and rarely cared much at all how the rest of society viewed them for it. Poor and working class people have always had more day to day experience with other ethnicities, though that hasn’t implied an always peaceful coexistence. It seems now that in gentrifying neighborhoods the new residents, wealthier and usually whiter than their neighbors, don’t bother getting to know the poorer and darker people around them, and consequently they are easily disturbed by unfamiliar behavior, calling 311 out of fear or annoyance. The pattern continues until all the established residents are priced out of the neighborhood. What a shame then that the new residents come from all political stripes, some with the best intentions, and yet the ultimate effect they have on their new neighbors reflects the same backward thinking as that of those cynical, small-minded leaders now making policy in Washington, D.C., and that of their frightened, small-minded followers, calling the cops out to hassle their neighbors over every little thing.
— Vita

 

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Calling All Cars

 

Following up on a story from last December in which some gamers involved an innocent man in their dispute by calling in the police on a phony hostage situation, ultimately leading to the innocent man being shot dead by a police employee, two other gamers as well as the one who made the call are now facing federal charges. While it’s encouraging to see authorities taking this incidence of swatting seriously, it is not surprising to learn that the local district attorney in Wichita, Kansas, where the killing took place has decided not to prosecute the police employee who shot the innocent man. Andrew Finch came to the door of his house when police called him out under the impression that he was armed and dangerous based on the hoax phone call and, when in his confusion he moved toward his waistband, one trigger happy protector and server shot him dead.

 

It is no longer unusual for police in this country to overreact to situations and escalate them into unnecessary uses of deadly force. What marks the situation involving Andrew Finch as somewhat unusual is that he was a young white man, and even he was not given the benefit of the doubt. Had he been a brown or black person, he might have been killed even sooner. Police employees increasingly show an appalling lack of discernment in their interactions with the public as a whole, and in their interactions with minority groups it appears the shoot first and ask questions later rule is definitely in force. They behave this way for a number of reasons having to do with their hyper macho culture and us versus them mentality, but the most important reason is simply because they know they can get away with it.

CHP-Swat-Team
What’s wrong with this picture? It’s likely the question has never occurred to the members of the California Highway Patrol (CHP) Special Weapons and Tactics (SWAT) Team depicted here getting down with their bad selves. Photo from CHP social media.

Of course the district attorney in Wichita is not going to prosecute the police employee who killed an innocent citizen simply because that employee had no common sense and perhaps had delusions of being garrisoned in a combat zone, where everyone but your fellow cops is a suspect. Who knows what goes through the minds of these testosterone hyped, jumpy confrontational cops? All the local district attorney knows is that he or she has to work hand in glove with the police department every day in the prosecution of cases, and their cooperation and good will is necessary to get that done. Prosecution of derelict police employees should not be left up to local district attorneys, but to a panel of citizens who can appoint an independent counsel.

 

Police sharpshooter at Ferguson protests
Police sharpshooter at the protests in Ferguson, Missouri, in August 2014. They take all the expensive equipment the taxpayers hand them and then turn those taxpayer funded guns and vehicles on their fellow citizens. Photo by Jamelle Bouie.

People, particularly white people, are more and more coming to the understanding that the police are blunt instruments with no discernment of their own, and they are taking advantage of that proclivity to sic the police on minorities the same as they would sic a vicious dog on someone. Black and brown people have unfortunately always understood this. The police seem all too willing to play along in most instances, particularly when it gives them the opportunity to lay a beating on some brown or black people. This phenomenon of calling on the police so that they may function as thuggish enforcers for the propertied class rather than as impartial guarantors of the public safety comes courtesy of all the police unions and police departments and local district attorneys who refuse to hold police employees accountable in any way to satisfy the rule of law they are sworn to uphold. A paid vacation and a desk job until things blow over is not only nowhere near enough accountability to the public, it is a sick joke amounting to a slap in the face of the citizens they purport to serve and to protect.
— Techly

 

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A Very Long Weekend

 

Lee-Jackson Day is not a holiday that is generally recognized throughout the United States, and even in Virginia, where the holiday originated, most people are unaware of it. Yet it persists, tied to the Friday before the third Monday in January, which happens to be Martin Luther King Jr. Day. For nearly 20 years at the end of the twentieth century, the two holidays were bundled together in Virginia on the same day, making it an even more peculiar observance. Since the separation of Lee-Jackson day to the Friday preceding Martin Luther King Jr. Day, some of the minority of people who regularly note its passing are the state workers who get Friday off, and therefore a very long weekend on account of the national holiday the following Monday.

Giving some state workers an extra day off is a poor excuse for continuing a holiday that most people have little enthusiasm for observing. There are small groups of Southern history enthusiasts who gather in Lexington, Virginia, every year on the long weekend (long, but not very long, because it includes Friday, but generally not Monday), where both Robert E. Lee and Thomas “Stonewall” Jackson are buried. Washington and Lee University, a private institution in Lexington, and the place where General Lee was president from shortly after the Civil War until his death in 1870, only recently started distancing itself from the Confederate memorializing controversy by refusing to lend its facilities to these Southern history groups and by canceling classes on Martin Luther King Jr. Day.

The Southern history enshrined by observances like Lee-Jackson Day and by monuments to the Confederacy is a peculiarly blinkered history, however, and for enthusiasts of that narrow vision to act perplexed when some other folks object is either daftly naive or disingenuous, more likely the latter. In the Jim Crow days of the late nineteenth and early twentieth century when many of the Confederate memorializing was first officially sanctioned as a means of reminding everyone who was still really in charge in the South, fans of the Confederacy could be quite open about their views and not be concerned over anyone’s objections. It was easier then to point out such people for what they were, even if it was harder to do anything about it.


Arlington House
Arlington House, former home of Robert E. Lee and his wife, Mary Anna Randolph Custis, with Section 32 of Arlington National Cemetery in the foreground. Photo by Protoant.

Martin Luther King Jr. was the civil rights leader most instrumental in changing all that in the middle of the twentieth century, and for his accomplishments he has been nationally recognized with a holiday on the third Monday in January. Discrimination against black people was certainly nor restricted to the South, but since it was there where it was most culturally and institutionally ingrained, that was where Dr. King held his rallies, boycotts, and marches.

The regional holiday of Lee-Jackson Day is a holdover from the Jim Crow era, and for the people of that time, who could be open about their white supremacist views, the holiday certainly represented something less innocuous than the claims today’s Southern history enthusiasts make for it. Some of those Confederacy fans understand that, but they also understand that these days it behooves them to be less open about their views, in great part due to the legacy of Dr. King. Nowadays they are often as not passive-aggressive in defiance of others’ objections to their glorification of white supremacy, saying “Oh, does this [Confederate statue, battle flag, etc.] bother you? I’m so sorry to bruise your delicate feelings, Snowflake.”

Such people may be ignorant of the view of their hero, General Lee, who did not approve of memorializing the Confederacy because it would prevent wounds opened by the war from healing. It could be, however, that since they are not the ones who suffered any wounds, they lack the imagination or the empathy to understand Lee’s sentiment. Then there those who recognize the wounds in others and seek to keep them open, even salting them occasionally, because it gives them power or satisfies their spitefulness. Those are the ones who held rallies in Charlottesville, Virginia, in July and August of last year. Everyone should consider honestly then whose interests are served by propping up outdated and outmoded Confederate memorializing, whatever form it takes, and by relating a history of stars and bars while glossing over shackles and whips.
― Vita

 

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Pushing Buttons

 

The television remote control is a wonderful device, allowing a television viewer to turn the channel, adjust the volume, and even turn the television off altogether, all from the comfort of a chair or couch across the room. As entertainment components have proliferated in the home, innovators have kept pace with the implementation of the universal remote control to control all of them. The universal remote control of today is to the basic television remote control of yore as wonderfulness squared and then some.
Vietnam War on television
In the old days, a television viewer had to get up from a chair and cross the room to change the channel or turn the TV off in order to avoid unpleasant scenes such as this obviously taped-on picture of Vietnam War footage. Photo from the February 13, 1968 issue of U.S. News & World Report Magazine by Warren K. Leffler.

When the beginning of a National Football League game comes on the television then, and some of the players are kneeling during the National Anthem as a way of protesting police brutality and institutional injustice towards black people, and some people in the home audience are offended by the players’ exercise of their First Amendment rights, there is always the option of using the wonderful hand held device at their side and either turning the channel or turning the television off. For offended people in the stands at the game, the options are different of course, including turning away from the offending sight and riveting their attention on Old Glory, or taking the occasion to visit the food concourse or the restrooms. For our purposes, we will be concerned with the home viewers who vastly outnumber the people willing to put up with the rigmarole of attending an NFL game in person.

Let us suppose that the home viewer has discarded the options of turning the channel or turning the television off using their wonderful remote control, perhaps because the fate of the western world depends on their viewing of the game at hand, and so is left with the spectacle of highly paid professional athletes, many of them black, kneeling during the National Anthem. Never fear!

Firstly, remember that the protest itself is against the police and the judicial system, not the revered Anthem and the Flag, much as Supreme Leader would like to pervert the understanding of the protest to push white America’s jingoistic buttons. If, realizing this, the kneeling is still offensive, remember that the Constitution was written in large part to protect unpopular minority (meaning less than majority in this case, not necessarily differently skinned) expressions from the tyranny of the majority. Yes, it’s in the Constitution that they can do this! God bless America!

Secondly, remember to stand at home during the National Anthem and either salute or place one hand over your heart. Just because a football fan is at home viewing the game, that is no excuse for not showing due respect to Flag and Country during the National Anthem if that is what is so important to them that they are eager to publicly shame others for not doing the same. If you don’t have a flag displayed at home (and you really should), stand and face Washington, DC, or whatever direction indicates the position on the globe of Supreme Leader at the moment. He could be in South Korea just across the line from North Korea, childishly taunting his rival in idiocy, Kim Jong-un!


Heitech Universal remote-3225
The Heitech Universal Remote, one of many wonderful devices available on the open market which, with sage usage by the discerning consumer of entertainment, should shield that consumer from offensive content such as the free exercise of Constitutional rights by black athletes. Photo by Raimond Spekking.

Lastly, remember to take pictures of yourself standing at home for the National Anthem and pass them around for the scrutiny of your friends, neighbors, family, and co-workers. You must pass muster! What use is your sunshine patriotism if no one else notices it? It’s all well and good to be in the stands at the game and boo the kneeling players and berate your fellow citizens who side with them, but for the stay at home football fan there has to be a more influential option than firing off angry emails to the league and the local paper. Take pictures and post them on your social media accounts. Burn your NFL merchandise in the front yard. Lynch Colin Kaepernick in effigy – oh, wait, that’s a little too Ku Klux Klan for the suburbs. Too many echoes.

Jack Lemmon and Peter Falk in 1965’s The Great Race understood the importance of pushing buttons on mechanical devices to achieve desired results, though their efforts didn’t always work out as planned.

You get the idea. There’s one technological hurdle that the wonderful remote control device can’t overcome, and that’s answering the question “Why?” Why, for instance, do grown men (and some women) get so emotionally invested in a game that they have blown a simple political protest out of proportion and selfishly, narcissistically claimed it has ruined their fun? Why is it no one refutes the silly argument about “pampered millionaire athletes”, when after all it was all of us who made them rich, with our misplaced priorities that reward hundreds of jocks with millions of dollars while thousands of talented schoolteachers and others who provide vital services scratch to make a living? Who are we then, after elevating them, to tell these athletes to shut up and play, and why do we think it’s important that they should? Why do the rest of us allow the childishly insecure and testosterone poisoned among us to set the agenda and bully everyone else to follow their foolish commands? Too bad we can’t point a remote control at ourselves for the answers. Meanwhile, if the protests bother you so much that you get your knickers in a twist about them, push a button on your remote control and read a book instead.
― Techly

 

 

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This Land Is Our Land

 

The “Unite the Right” rally in Charlottesville, Virginia, on August 12 ended up being more about the neo-Nazi version of white supremacy than the purported issue of memorials to the Confederacy and whether or not they represent another version of white supremacy. Despite that difference, it hardly matters to the victims whether white supremacy is rooted in Nazism and World War II or slavery and the Civil War. The neo-Nazis merely co-opted the issue of removing a statue of Robert E. Lee from a public park in order to further their own hateful agenda.

 

The backlash to the rally in Charlottesville has had the effect of expediting removal of Confederate memorials around the country. Instead of preserving memorials to the Confederacy, an issue which the neo-Nazis obviously had an interest in only as a flash point, the effect of their demonstration has been to bring to the attention of the general public the real purpose of many of those memorials and why it is a good idea to remove them. The majority of the statues, for instance, were put up in the Jim Crow era, often outside courthouses, and it is clear from dedication speeches of the time that the statues were meant to serve the dual purpose of preserving the memory of the rebellion as well as reminding black people and their few white allies that the old guard was still in charge, no matter what the Constitution of the United States had to say about equality of the races.

Woody Guthrie NYWTS
Woody Guthrie (1912-1967), writer of “This Land Is Your Land”, performing in 1943. The sign on his guitar says “This machine kills fascists”. Photo by Al Aumuller of the New York World-Telegram.

Another bump in confederate memorializing came during the Civil Rights era of the 1950s and 1960s. Through the Jim Crow era assertion of the old order and then reassertion during the Civil Rights era the rest of the country took little note of the symbols being put up all around the South. Visitors might think some of the memorializing was odd to the extent that they noted it at all, but for the most part they put it down to a “Southern thing” in which it was best not to interfere. The region’s inhabitants, black and white, surely understood why the memorials were there, though some of the white people among them chose to gloss over their uglier meaning by looking at them only as symbols of plucky defiance against Northern aggression, ignoring the centrality of slavery to the conflict, which was written down in the Declarations of Secession by their own leaders.

 

Mount Rushmore
Mount Rushmore in the Black Hills of South Dakota, a region sacred to many Native Americans.

Now that the issue of Confederate memorials’ role in asserting white supremacy has come to national attention, it is perhaps time to start examining white supremacy memorials in every context across the country. The idea expressed by the neo-Nazis at Charlottesville that white people have an inherent right to lead this nation and subjugate other groups is self-evidently asinine. Native Americans are the only true Americans, and they of course are not white people. It is entirely unlikely at this point, however, that hundreds of millions of people, black and white, African and European, will board ships and return to their lands of origin, much as the real Native Americans may wish that at least some troublemakers would do just that.

Like it or not, this land is now populated by one big, argumentative family. Some of us hate each other, and it appears that will always be so, but the idea that one group of the family, namely white people – and in particular a subset of privileged white heterosexual males – should continue to dominate the others is an evil premise. Stow your petty, self-pitying grievances and move on, so that when we all get together for Thanksgiving we can have peace in the family.
― Vita

An August 1993 performance at Wolf Trap in Virginia. Arlo Guthrie’s daughters sing backup, his son plays keyboards, and Pete Seeger’s grandson is the singer in between Arlo Guthrie and Pete Seeger on stage.

 

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