The Capitalism Strain

 


Researchers with the Massachusetts Institute of Technology (MIT) and the Pontifical Catholic University of Chile have developed an insulating material which allows a device to achieve a cooling differential of up to 23 degrees Fahrenheit using no electricity and no moving parts. 23 degrees cooling may not be sufficient on its own in all applications, but it will certainly increase the efficiency of existing devices by assisting them in not working as hard and thereby using less electricity. The useful attributes of the new insulator will help mitigate the climate warming effects of increased use of air conditioning and refrigeration, which in turn can lead to increased climate warming, and on and on.

 


Heating and cooling of indoor spaces accounts for between 40 and 60 percent of energy use worldwide, depending on location and also on who is doing the studies and how. It’s enough to know that indoor climate control is the single biggest factor in energy use around the world. Heating is the larger portion of the 40 to 60 percent of energy use, but that could flip by mid-century as the warming climate increases demand for cooling and lessens demand for heating. Be that as it may, it helps to understand that overall energy use will continue climbing, as it has throughout human history, though perhaps at a lesser rate due to improvements in the efficiency of devices and systems.


'Today capitalism has outlived its usefulness' MLK
A banner outside the August 2012 Republican National Convention in Tampa, Florida, displays an image of Martin Luther King, Jr., along with a quote from him. Though the Reverend Dr. King’s remarks and activism on behalf of civil rights earned the most attention, his beliefs about the evils of unbridled capitalism and militarism were also worrisome to leaders of the nation’s power structure. Photo by Flickr user Liz Mc.


The achievements of researchers and engineers who develop improvements in using energy more efficiently are necessary and helpful in the fight against global warming, and they are to be lauded. It is government and business leaders and ourselves, the users of energy, who deserve condemnation as improvements in energy efficiency come without changes in the overall demand for energy and reduction of its deleterious effects on the climate. Embracing improvements in efficiency without simultaneously reducing our demand for more of a currently harmful thing is like rearranging the deck chairs on the Titanic.

Eliminating the burning of fossil fuels for energy will make the single greatest reduction in the pollutants causing global warming. That seems obvious, and it’s a simple statement to make, but it conflicts with powerful corporate, capitalist interests. Switching energy production entirely to renewable sources like wind, solar, and hydroelectric will greatly reduce pollutants, though not eliminate them. That also seems obvious. Ignoring for the moment the fraction of the population who blindly refuse to acknowledge responsibility for what is happening all around them, there is a greater obstructive force standing in the way of reducing carbon emissions enough in the next 10 years to slow – or even halt – climate change, and it is called capitalism.

The Trio of Emmylou Harris, Dolly Parton, and Linda Ronstadt sing “After the Gold Rush” on Late Show with David Letterman on March 24, 1999. Neil Young wrote the song for his 1970 solo album, and the lyrics of the final verse dreaming about escape from this planet to a new home are bound to remain a dream for the foreseeable future, despite the efforts of technology capitalist Elon Musk.

At the climax of Michael Crichton’s 1969 novel The Andromeda Strain, the team of scientists studying an alien microbe they have dubbed “Andromeda” discover in the nick of time that the destructive microbe would grow out of control if given a nearly limitless source of energy, in this case the detonation of a nuclear device meant to contain it by destroying it. They discover the opposite would happen, that the Andromeda strain would feed greedily on the energy supplied by nuclear fission and would quickly overtake the planet, and in a tense scene during the countdown to detonation, they manage to disarm the research facility’s nuclear device. Capitalism is similarly greedy and destructive. It is a system that needs close watching and regulation, not the rampant deregulation of the past 40 years. Like the unregulated sex urge which has led to global overpopulation and the consequent strain on the earth’s resources, greed is also an innate urge in humans, an urge that has found its closest reflection in capitalism, and unregulated it plunders and eventually destroys the earth’s resources, including its many peoples, rich and poor alike.
— Techly

 

Enough Already

 

“He who passively accepts evil is as much involved in it as he who helps to perpetrate it. He who accepts evil without protesting against it is really cooperating with it.”
— Martin Luther King, Jr. (1929-1968)

It’s been 154 years since the Civil War ended and still Southern white supremacists expect everyone else in the country to walk on eggshells around them so as not to upset their mythology or the chips on their shoulders. Yesterday, July 13, was Nathan Bedford Forrest Day in Tennessee, a holiday there since 1931, when it seemed like a good idea to commemorate a Confederate general who murdered captive black Union soldiers during the war, and after it became the first national leader of the Ku Klux Klan (KKK). Now it’s 2019, and Tennessee Governor Bill Lee‘s lame excuse for continuing the practice is that it is what’s expected of him under the law, even though he could push to have the law changed if he had the political will and courage.


All this hiding behind the disingenuous mantra of “heritage, not hate” is for the purpose of upholding monuments to and celebrations of Confederate leaders whose actions and beliefs, however much they deluded themselves and others in their own times into feeling were noble and righteous, have in the past 154 years proven to be in the service of one overriding principle – white supremacy. Dress up evil however you want, turn somersaults in logic if you like – in the end it’s still evil. Once state and local governments withdraw their sponsorship of these Confederate monuments and celebrations, individuals are still free to honor them in private if they are so inclined. No one is infringing their First Amendment free speech rights in speaking out on behalf of their Confederate idols in the public square; it’s just that everyone else no longer has to be subject to the constant looming presence of publicly sponsored monuments and celebrations reminding them to know their place, particularly if they are the descendants of slaves.

Birth of a Nation theatrical poster
Theater poster for the 1915 D.W. Griffith film The Birth of a Nation. The movie glorified the KKK and set the stage for the organization’s resurgence shortly afterward.

In the past two and a half years, because of the tone set by the White Supremacist-in-Chief occupying the Oval Office (proving not all white supremacists are Southerners, by any means), more awful people have crept from the shadows into the light than many decent people were aware existed. As the specter of awful behavior grows, it is not enough for decent people to shun it and the awful people who afflict society with their malevolent derangement; decent people need to confront it, preferably without violence, but by speaking out forcefully and often in public, because otherwise a bully will always take silence to mean assent, even approval.

A clip from an August 2017 episode of The Late Show with Stephen Colbert which aired shortly after the Unite the Right rally in Charlottesville, Virginia.

After a generation has passed, will we erect monuments to the malignant culture that has grown within Immigration and Customs Enforcement (ICE) and the Border Patrol? Will we celebrate the concentration camps for brown-skinned immigrants at “detention sites” from Texas to California and elsewhere around the country? Stopping the cancerous growth of white supremacy will require more decent white people standing up to it and saying “enough already”, an outspoken attitude of noble and righteous indignation that is long past overdue, as evidenced by a state still celebrating in 2019 the hateful heritage of Nathan Bedford Forrest.
— Vita

 

There Are No Easy Answers

 

Today is the 30th anniversary of the release of Spike Lee’s 1989 film Do the Right Thing, first shown at the Cannes Film Festival in France. May 19 is also the birth date of Malcolm X, whose posthumous influence on the film Mr. Lee acknowledges with a quote from him at the end, along with a quote from Martin Luther King Jr.. The quotes are about non-violent resistance to oppression (the Rev. King) and the occasional need for violence in self defense against oppressors (Malcolm X). As throughout the rest of the movie, Mr. Lee makes no judgements, but merely puts those ideas out there for the audience to consider. Do the Right Thing provokes thought; it does not provide answers, and 30 years later the state of race relations in America has hardly budged from what Mr. Lee portrayed in the film.

 

The film did not win the highest prize at Cannes, the Palme d’Or, though it was nominated. It was not nominated for Best Picture at the Oscars, and the film that won the honor for 1989 was Driving Miss Daisy, a good film about race relations but a safe one for Hollywood, and a film that in the years since has receded in importance in the rear view mirror. Nearly 30 years later, Spike Lee’s film BlacKkKlansman was nominated for Best Picture at the Oscars but lost to another safe film about race relations, Green Book. Both Driving Miss Daisy and Green Book are films produced by largely white filmmakers for consumption by a largely white audience, and are meant to comfort white liberals without unduly upsetting white conservatives. That each received Hollywood’s highest honor is a testament to the institution’s eagerness to pat itself on the back for occasionally making a social message movie without rocking too many boats.

MartinLutherKingMalcolmX
Martin Luther King Jr. and Malcolm X waiting for a press conference to begin in March 1964. Photo by Marion S. Trikosko for U.S. News & World Report, now in a collection at the Library of Congress.

What’s missing in that equation, of course, are African-Americans. In contrast, Spike Lee has made films for everybody, and Do the Right Thing was groundbreaking in that respect. All the characters he portrays are well rounded, with good and bad aspects to all of them. As the late film critic Roger Ebert noted, there are no heroes or villains that we can easily hang labels on. Those portrayals are more true to life than the safe, near-stereotypes portrayed in Driving Miss Daisy and Green Book. The complexity can also leave some viewers uneasy, since they desire the satisfaction of stories that follow a familiar arc leading to either a comforting conclusion or one that at least ties up some loose ends of the story. Do the Right Thing provides none of that. It is a wonder a major Hollywood studio, Universal, backed the film financially and distributed it widely. That it was popular with the public and, eventually, with most critics despite its unconventionality in style and substance is a testament to how well crafted it was by Mr. Lee and his cast and crew.

Ossie Davis as Da Mayor has a confrontation with some youths on the street in Do the Right Thing. Warning: foul language.

30 years later Do the Right Thing stays with people who view it now for the first time as much as it did with people who saw it then, prompting the same questions in their minds. A few years before Mr. Lee made the film, there was the racially charged incident at Howard Beach in the New York City borough of Queens, an incident which informed the events in Do the Right Thing. Two years after the movie came out, there was the police beating of Rodney King in Los Angeles, and despite the incident being filmed by a bystander, showing the excessive use of force by the police, the cops were subsequently cleared in court, leading to riots in black neighborhoods. There has been no end of ugly, often fatal, incidents in America like those portrayed in the movie, and they just keep coming, like waves pounding the shore. The observations Spike Lee made in Do the Right Thing about race relations in America are still relevant today; the question remains – is anybody listening well enough to change things?
— Vita

“I just want to say – you know – can we all get along? Can we, can we get along? Can we stop making it horrible for the older people and the kids?”
— Rodney King, speaking on television in relation to the riots in Los Angeles on May 1, 1992, after a jury acquitted the police who beat him the year before.

 

Not Buying It

 

The departure of advertisers from Laura Ingraham’s show on Fox News after a boycott of their products and services was proposed by David Hogg, the Parkland, Florida, shooting survivor Ms. Ingraham gratuitously mocked on Twitter, is not censorship, as Fox News executives claim, but the simple economic result of a self-inflicted wound. No one disputes Ms. Ingraham’s First Amendment right to make hateful, idiotic remarks. Furthermore, no one claims that Ms. Ingraham cannot disagree with Mr. Hogg on gun control. As a public figure, however, with a forum that allows her to generate revenue through television viewership ratings that are often as not in her case driven by the outlandishness of her hateful, idiotic remarks, and ad hominem attacks on those she disagrees with, she cannot expect there will be no repercussions. Boycotting her advertisers is simply hitting her where she and Fox News are most vulnerable.

 

Rosaparks
Rosa Parks in 1955, with Martin Luther King Jr. in the background. Ms. Parks was instrumental in starting the Montgomery, Alabama, bus boycott when she refused to give up her seat to a white passenger. Photo by the United States Information Agency (USIA).

There’s a world of difference between the costs paid by Ms. Ingraham for her free speech and that paid by someone such as Juli Briskman, the woman who lost her job after flipping off Supreme Leader’s motorcade last October. Ms. Briskman was not a public figure at the time, and she undertook her action on her own account, with no connection made by her between that action and her employer. Still, her employer, a federal contractor, fired her after it became widely known she worked for them. Ms. Briskman had no thought of ginning up popularity and revenue for her or her employer, far from it. People like Laura Ingraham are well aware their speech will generate controversy, because controversy translates into money. Ms. Ingraham and other public figures like her are the television wrestlers of punditry, throwing metal chairs and bellowing insults while they stomp around the arena doing their best to incite the crowd.

The boycott is a time honored method for expressing disapproval and trying to effect change in public policy or the behavior of public figures. People on both sides of the political spectrum engage in boycotts, as the Reverend Franklin Graham demonstrated recently when he called for a boycott of Target department stores on account of what he sees as their overly liberal transgender restroom policy. Everyone votes with their dollars, for the simple reason that in our capitalist society it is the easiest and most effective way of getting the attention of the powerful. Whether a boycott is undertaken for frivolous or nasty reasons is in the eye of the beholder, but it has to be respected because it too is a form of free speech. The object of a boycott may weather it with enough counter support from people who perceive the boycott as unfair. At any rate, the economic effect is often secondary to the real aim of the boycotters, which is to bring a matter to widespread public attention, causing the boycotted company or public figure to explain or justify their actions, policies, or remarks.

Mahatma Gandhi coined the term “satyagraha” to explain his view on the right way to conduct non-violent efforts for change. Satyagraha means truth (satya), and grasp or hold onto (graha), or holding onto the truth. When people hold what they believe to be the truth, they actively try to get someone or some group who is obstructing their aims to see that truth as well, so that in the end they will step out of the way without the threat of violence. Of course, we all believe we hold the truth, with the possible exception of media pundits who cynically exploit political arguments for personal gain, in which case it’s hard to say whether they believe their own nonsense or not. It doesn’t really matter.

An assembly of moments from the 1982 Richard Attenborough film Gandhi, with Ben Kingsley, showing some of the Mahatma’s methods and philosophy.

For everyone else, with their own truths (not their own facts), it is important to treat those who disagree by the light of their own truths with respect and consideration during the contest for change. The boycott throughout history has been an instrument of change used by the weak against the strong, and today is no different. It’s unseemly then for the strong to veil themselves in the First Amendment in a cynical attempt to elevate the debate into the same arena where Gandhi, Martin Luther King Jr., Rosa Parks, and Cesar Chavez fought for their rights, when they brought this public criticism upon themselves as a consequence of abusing their public forum in the interest of spewing vitriol in pursuit of dollars.
— Vita

 

A Very Long Weekend

 

Lee-Jackson Day is not a holiday that is generally recognized throughout the United States, and even in Virginia, where the holiday originated, most people are unaware of it. Yet it persists, tied to the Friday before the third Monday in January, which happens to be Martin Luther King Jr. Day. For nearly 20 years at the end of the twentieth century, the two holidays were bundled together in Virginia on the same day, making it an even more peculiar observance. Since the separation of Lee-Jackson day to the Friday preceding Martin Luther King Jr. Day, some of the minority of people who regularly note its passing are the state workers who get Friday off, and therefore a very long weekend on account of the national holiday the following Monday.

Giving some state workers an extra day off is a poor excuse for continuing a holiday that most people have little enthusiasm for observing. There are small groups of Southern history enthusiasts who gather in Lexington, Virginia, every year on the long weekend (long, but not very long, because it includes Friday, but generally not Monday), where both Robert E. Lee and Thomas “Stonewall” Jackson are buried. Washington and Lee University, a private institution in Lexington, and the place where General Lee was president from shortly after the Civil War until his death in 1870, only recently started distancing itself from the Confederate memorializing controversy by refusing to lend its facilities to these Southern history groups and by canceling classes on Martin Luther King Jr. Day.

The Southern history enshrined by observances like Lee-Jackson Day and by monuments to the Confederacy is a peculiarly blinkered history, however, and for enthusiasts of that narrow vision to act perplexed when some other folks object is either daftly naive or disingenuous, more likely the latter. In the Jim Crow days of the late nineteenth and early twentieth century when many of the Confederate memorializing was first officially sanctioned as a means of reminding everyone who was still really in charge in the South, fans of the Confederacy could be quite open about their views and not be concerned over anyone’s objections. It was easier then to point out such people for what they were, even if it was harder to do anything about it.


Arlington House
Arlington House, former home of Robert E. Lee and his wife, Mary Anna Randolph Custis, with Section 32 of Arlington National Cemetery in the foreground. Photo by Protoant.

Martin Luther King Jr. was the civil rights leader most instrumental in changing all that in the middle of the twentieth century, and for his accomplishments he has been nationally recognized with a holiday on the third Monday in January. Discrimination against black people was certainly nor restricted to the South, but since it was there where it was most culturally and institutionally ingrained, that was where Dr. King held his rallies, boycotts, and marches.

The regional holiday of Lee-Jackson Day is a holdover from the Jim Crow era, and for the people of that time, who could be open about their white supremacist views, the holiday certainly represented something less innocuous than the claims today’s Southern history enthusiasts make for it. Some of those Confederacy fans understand that, but they also understand that these days it behooves them to be less open about their views, in great part due to the legacy of Dr. King. Nowadays they are often as not passive-aggressive in defiance of others’ objections to their glorification of white supremacy, saying “Oh, does this [Confederate statue, battle flag, etc.] bother you? I’m so sorry to bruise your delicate feelings, Snowflake.”

Such people may be ignorant of the view of their hero, General Lee, who did not approve of memorializing the Confederacy because it would prevent wounds opened by the war from healing. It could be, however, that since they are not the ones who suffered any wounds, they lack the imagination or the empathy to understand Lee’s sentiment. Then there those who recognize the wounds in others and seek to keep them open, even salting them occasionally, because it gives them power or satisfies their spitefulness. Those are the ones who held rallies in Charlottesville, Virginia, in July and August of last year. Everyone should consider honestly then whose interests are served by propping up outdated and outmoded Confederate memorializing, whatever form it takes, and by relating a history of stars and bars while glossing over shackles and whips.
― Vita

 

Things That Matter

 

“Our lives begin to end the day we become silent about things that matter.”
― Martin Luther King, Jr.

Back in 2014, after New York City police officer Daniel Pantaleo put Eric Garner in a choke hold, which along with compression of the asthmatic Garner’s chest from having Pantaleo on top of him when he was on the ground, led to Garner’s death, a grand jury in Richmond County on Staten Island, where the altercation took place, refused to indict Pantaleo even though the medical examiner had ruled Garner’s death a homicide. Police were trying to arrest Mr. Garner in July for selling loose cigarettes. Eleven times Mr. Garner protested “I can’t breathe!” Officer Pantaleo pushed Mr. Garner’s face into the pavement. A bystander filmed everything using his cell phone.

After the grand jury decision in December, 2014, not to indict Officer Pantaleo, protests erupted in New York City and elsewhere around the country. Later that month a man shot and killed two New York City police officers, possibly in revenge for the grand jury decision. At the funeral for one of the officers, many New York City police turned their backs on Mayor Bill de Blasio when he delivered a eulogy, believing his public condemnation of Officer Pantaleo’s actions earlier in the year led to the murder of their two colleagues. The police officers’ feelings on the matter were inflamed by the rhetoric of their union leader, Patrick Lynch.


Eric Garner Protest 4th December 2014, Manhattan, NYC (15947700981)
“No Justice, No Peace”; the Eric Garner Protest on 4 December 2014 in Manhattan, New York City. Photo by The All-Nite Images.

It’s not as if the murder of Eric Garner by a New York City police officer was an isolated incident, an anomaly. There had already been a long history of overly aggressive police tactics, particularly against minorities, aggravated in recent years by the unconstitutional and demeaning “stop and frisk” tactic, also particularly used against minorities. Mayor de Blasio criticized some police tactics during his campaign for office, and that did not set well with Patrick Lynch. When Mr. de Blasio became mayor at the beginning of 2014, tensions between himself and much of the police force were high, and after his public comments about the Eric Garner murder, the stage was set for a confrontation.

In a few incidents since then, some New York City police officers have expressed their displeasure with the Mayor by turning their backs on him in public. They have exercised their First Amendment rights to free expression while in uniform, on the taxpayers’ dime. Very well. That is nonetheless within their rights. Their protest, however, in its petulant contempt for the mayor, overlooks the role of one of their own, Officer Pantaleo, in touching off all the criticism of them and of how they too often are unaccountable when they abuse their power.

The nationwide protests of the grand jury decision were a criticism of abusive police power louder than anything Mayor de Blasio ever said. In turning their backs on him, the police were turning their backs on all Americans who were fed up with their abuses. The police, egged on by the bellicose Patrick Lynch, were attacking the messenger, Mayor de Blasio, rather than examining their own complicity in the retaliation that resulted in the deaths of their colleagues. Everyone has a right to protest, to express in public their criticism of policies and tactics they abhor. That is honorable. It is not equivalent to the public expression of grievance over criticism that you shouldn’t kill someone because he doesn’t like being harassed for selling loose cigarettes on the sidewalk.
― Vita

“He who passively accepts evil is as much involved in it as he who helps to perpetrate it.”
― Martin Luther King, Jr.

 

Selective Hearing

 

“If you’re not outraged, you’re not paying attention.”
Heather Heyer (died 12 August 2017, at age 32)

People hear what they want to hear. Actual mishearing of a word or phrase is called a mondegreen, and commonly occurs when listening to song lyrics. Choosing to interpret words in a way you prefer rather than in the way words were meant by the person using them has no special term. Perhaps willful stupidity fits. It goes beyond inferring something in a self-serving way, which is behavior children adopt in order to do what they want even though it goes against a parent’s wishes, express or implied. More likely it is laziness in the form of confirmation bias. We hear what we want to hear because we are too lazy to dig deeper to find out things on our own.

The way you hear it
A circa 1665 painting by Jan Steen (1625-1679) titled The Way You Hear It, Is the Way You Sing It.

 

Some people have adopted the attitude that the media is liberal, despite all evidence to the contrary, and therefore treats the Oval Office Doofus unfairly. The Doofus himself has adopted this attitude. He tweets, he says, in order to bypass the media and speak directly to the public. He tweets stupid and callous remarks. That, somehow, is still the fault of the media, because they make him do it in response to their stupid and callous stories about him.
The most cowardly thing in the world is blaming mistakes upon the umpires. Too many managers strut around on the field trying to manage the umpires instead of their teams.

Bill Klem (1874-1951)

Poor Doofus. He can’t catch a break from the dastardly liberal media, which behaves toward him at all times like Snidely Whiplash. He is not, as you may suspect, Dudley Do-Right in this melodrama, but whimpering Nell Fenwick, tied to the railroad tracks by Snidely. It is the core supporters, the ones for whom he (Doofus as Nell) can do no wrong, whose tweets are not the insensitive bleating of a sociopath, but cries for help, it is they who take on the role of Dudley, declaring heroically “I’ll (we’ll) save you Nell (Doofus)!” as they pummel some reporters.

We must develop and maintain the capacity to forgive. He who is devoid of the power to forgive is devoid of the power to love. There is some good in the worst of us and some evil in the best of us. When we discover this, we are less prone to hate our enemies.

― Martin Luther King, Jr. (1929-1968)

Everyone is entitled to their opinion. And everyone else, if they determine someone arrived at an opinion without reference to the facts and solely out of a lazy or misguided reliance on prejudices, is entitled to discount that opinion. In the future, pay attention – you might learn something.
― Ed.


In the event you hear a mondegreen in this song, you can find the lyrics here.

 

Soreheads

 

The recent controversy over Sarah Palin, Ted Nugent, and Kid Rock goofing in front of a portrait of Hillary Clinton at the White House tells us nothing new really about who these people are. Their immature actions were about what we would expect from a tour group of seventh-graders left unsupervised for a time, and were mild compared to the antics of two gay activists at a White House event in 2012 who flipped the bird at Ronald Reagan’s portrait. Joy Behar on The View accurately characterized the Palin trio as “sore winners”.

Behar’s phrase reveals the authoritarian character of many Trump supporters, and it tells us something about why they would goof in front of the portrait of a defeated political rival rather than merely tell us that they are childishly vindictive. The term “authoritarian” as used here refers to a personality type instead of only a political inclination. More authoritarian personalities are typically drawn to right-wing politics than to the left, but nonetheless there are authoritarians of the left. The Canadian psychologist Bob Altemeyer has studied and written about the authoritarian personality type, and developed a short test for the type, though he humorously suggests in his notes on the test that you not take the result too much to heart. His book on the subject, The Authoritarians, is available as a free download, and is well worth reading.

We are accustomed to hearing about sore losers, and certainly the Clinton camp has come across as such with their eagerness to cast blame for their election loss on everything and everyone but their own miscalculations and hubris, but Behar’s clever turn of phrase shines an unusual light on the election winners. What do they have to be sore about? Because an examination of the authoritarian character shows they are perpetually aggrieved people who feel put upon by the larger society no matter how powerful and numerous they are within it. An authoritarian always needs a scapegoat, The Other, a straw man (or in the case of the Hillary Clinton portrait, a straw woman), to push against and to externalize their hostility and anger. Anger makes up a large part of the authoritarian character, and for their own well-being they need to turn it outward.

Hitler in Paris, 23 June 1940
Hitler in Paris, 23 June 1940; photo from the Heinrich Hoffman Collection. Albert Speer, architect, on the left, and Arno Breker, sculptor, on the right.
So we have a trio of winners who take time from their White House tour to gloat over the portrait of a loser; we have a president who continually dredges up his victory over that loser in a childish attempt to validate himself; we have the Republican chairman of the House Oversight and Government Reform Committee, who had been licking his chops in anticipation of a Clinton presidency because of the joy and headlines it would have given him in continuously investigating her, and who now appears to have been so deflated by her loss and the no-win prospect for him of investigating the new president that it could have affected his decision to not run for re-election in 2018.

 

Why then with all this winning are they not happy? True winners, after all, can be happy and generous in their victory. Because as authoritarians they cannot be happy for themselves with winning, but they can be happy with beating someone they have made into The Other. They will prop up a straw man or woman again and again in order to beat that straw person down again and again; they will repeatedly, with hollow enjoyment, revive the memory of The Other’s loss; and they will be disappointed and without purpose when they are deprived of the opportunity to badger a scapegoat and to build up their own esteem at the scapegoat’s expense.
Cheering crowds greet British troops in Paris, 26 August 1944. BU21
Cheering crowds greet British troops in Paris on Liberation Day, 26 August 1944; photo from the British Imperial War Museum.

 

Such are the actions of the authoritarians on the right in Washington, D.C., while over on the Left Coast, in Berkeley, California, the authoritarians on the left are not helping the cause of an open society, but are instead hurting it when they make martyrs of right-wing opportunists Milo Yiannopoulos and Ann Coulter. The old saying “sunshine is the best disinfectant” is beyond their ken. They don’t trust others to make their own adult decisions about what to hear and believe. What is within their ken is that they fervently believe they know what’s best for everybody. That they enlist the words and ideas of Martin Luther King, Jr., to validate their tactics is perverse. That the By Any Means Necessary (BAMN) and Antifa groups are authoritarian in nature is without doubt. They are certainly not sore winners, and don’t fit the profile of sore losers. They are nothing other than soreheads.
― Ed.

 

Casino Banking

 

The passage of the 1933 Glass-Steagall Act separated commercial banking from investment banking, and for 75 years there were no enormous financial meltdowns in the United States originating from the banking sector of the economy. In 1999, the Gramm-Leach-Bliley Act repealed the main provisions of Glass-Steagall and, in the view of critics of the repeal, the countdown to financial meltdown began, culminating in the Great Recession which began in 2008. The meltdown, like the Great Depression which gave birth to Glass-Steagall, had worldwide repercussions, but in the aftermath there have been only watered down reforms of the banking industry in the US such as the Dodd-Frank Act, and no high level banking executives have gone to jail, been taken to court, or even been indicted. It’s only a matter of time therefore before a similar financial crisis strikes the US, particularly since the new presidential administration is talking about dismantling Dodd-Frank.

 

Depression-stock-market-crash-1929
Crowd gathering on Wall Street after the stock market crash on October 25, 1929.
Like other European nations, Iceland was swallowed up in the 2008 financial crisis. Like the United States, it had its own unruly banking sector contributing to the crisis – casino banks, in the sense that they used the money from depositors in their commercial operations to gamble on dubious investments, always passing along losses to customers while reaping the profits mostly for themselves. As in casinos, the house rarely loses, and in the case of casino banks when it appears they might lose the government will be there to bail them out. That’s the deal banks have come to count on, particularly if they are “too big to fail.” Unlike other European nations and definitely unlike the United States, Iceland allowed its casino banks to fail and then vigorously investigated and prosecuted the casino bankers responsible. In Iceland, 26 top bankers have gone to jail since 2008, and moreover their economy has rebounded robustly. In the US, 0 top bankers are wearing orange jumpsuits as a consequence of causing the 2008 financial meltdown, and the economy has limped slowly toward recovery ever since.

 

It’s interesting to note that the 2016 Republican Party platform included a plank about reinstating Glass-Steagall. Wall Streeters were alarmed at first, but then everyone realized it was merely politics as usual and that the incoming Republican administration and Congress had no intention of taking the idea seriously. They have been proven correct. Democrats make rumbling noises occasionally about reinstating Glass-Steagall, but even if they had the will, they don’t have the votes. It’s all just politics at this point, since Wall Street money has long since turned heads in both major parties.


“Let them eat cake!”

There is only one party in the United States, the Property Party … and it has two right wings: Republican and Democrat. Republicans are a bit stupider, more rigid, more doctrinaire in their laissez-faire capitalism than the Democrats, who are cuter, prettier, a bit more corrupt – until recently … and more willing than the Republicans to make small adjustments when the poor, the black, the anti-imperialists get out of hand. But, essentially, there is no difference between the two parties.

― Gore Vidal, from his 1975 essay “The State of the Union”.

Social reforms wrought from identity politics are all to the good, but as always in our culture the primary fixation should be on the money. Martin Luther King, Jr., understood this when he traveled to Memphis, Tennessee, in 1968 to speak to striking African-American sanitation workers. Without work and the personal dignity that comes from a living wage, people cannot begin to address their social situation and have the energy to improve their lot within society as a whole. For the poor and the middle class it all starts with money, and for the rich it ends there as well. The oligarchic elite take advantage of social issues like gay marriage to divide and distract the majority while they continue to concentrate wealth and power in their own hands. There are two financial reforms which would go a long way toward stemming the rising power of the corporate oligarchy and restoring power to the majority of Americans: reinstatement of Glass-Steagall or something very much like it, and the legislative or constitutional rescission of the Supreme Court’s Citizens United decision of 2010.
― Vita

 

Toddlers and Their Tantrums

 


Wednesday evening, February 1st, University of California-Berkeley administrators canceled a scheduled appearance by Milo Yiannopoulos, an editor for the right-wing Breitbart News website, after violent protests made the situation unsafe for attendees and Mr. Yiannopoulos. Whatever might have been the content of the speech given by Mr. Yiannopoulos is immaterial to the discussion of free speech here. Indeed the more unpopular and distasteful his views might be to the majority, the more important it is that his right to express himself be protected. The College Republicans invited Mr. Yiannopoulos to speak on a campus famous for giving birth to the Free Speech Movement in 1964, and it makes no difference in the exercise of free speech that their political beliefs are polar opposites to those expressed by the founders of the movement 53 years ago.

 



“Flibberty Jib” from Ken Nordine’s Word Jazz album of 1957.
The freedom to listen to unorthodox views.

 


There were approximately 1,500 people gathered in peaceful protest of Mr. Yiannopoulos’s appearance when about 150 Black Bloc agitators showed up and started throwing Molotov cocktails and smashing windows. Black Bloc has been hijacking peaceful protests for thirty years now, and it is they the media give the most attention to, discrediting by their wanton violence the objectives of the peaceful protesters. Many media outlets have mistakenly or lazily lumped the Black Bloc agitators in with the peaceful protesters and chosen to make the narrative about student “snowflakes” too upset about the possibility of an alternative view being expressed on their campus to allow it to happen, and therefore throwing a tantrum violent enough to prompt university authorities to cancel the event. Ironically, and with a touch of surreality considering his own inability to accept criticism or countenance alternative views, Supreme Leader, the Snowflake-in-Chief, had to chime in with a tweet bending the reality of the situation to suit his own pre-conceived notions. How he can hold the UC-Berkeley administration to account for the actions of the loose cannon Black Bloc is anyone’s guess.

 



The ending of the 1978 remake of the 1950s original Invasion of the Body Snatchers.
The original movie made a statement on McCarthyism, and the remake could equally
be viewed as a statement on calling out and exposing the unorthodox among us.

 


Political correctness has certainly gone too far in its own way on the left as McCarthyism did on the right in the 1950s. If you’re having to walk on eggshells around people with regard to what you say it makes little difference whether the easily offended parties are on the left or the right of the political spectrum. Insensitivity and hate speech are problems certainly, but to try to legislate that behavior into oblivion cannot and should not be done. If your own ideas are strong and their ideas are built on lies and ignorance, then open and public argument will eventually – not overnight – shed light on both sides. “The arc of the moral universe is long,” said Martin Luther King, Jr., “but it bends toward justice.” You have to have faith, and not a little patience.
― Vita

 

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