There’s a Term for That

 

Hypocognitiona term from psychology and linguistics meaning the inability to discuss or process a concept because of the lack of a word or words for it.

“Phubbing” is a portmanteau made up of “phone” and “snubbing”, and it describes the act of looking at one’s phone (presumably a smartphone) in order to avoid interaction with another person. It’s nearly always a rude action, and it can be dismissive and disrespectful when the phubber employs it to imply that whatever might be displayed on the phone’s screen is more interesting than the person in front of him or her. It’s a term that didn’t exist – and couldn’t have existed – before smartphones became ubiquitous.

 

People appear to have an ingrained reverence for the immediate demands of technological devices. Before smartphones, extricating oneself from an unwanted interaction in public meant having to invent excuses, such as an urgent appointment. Burying one’s interest in a book has never worked as well in closing off conversation as getting a phone call or even just looking intently at a smartphone’s screen. People will stop everything for someone who is on the phone, or nowadays only looking at one.

The meeting place - Paul-Day - dΓ©tail du bas relief
Detail of The Meeting Place, a 2008 high relief sculpture by Paul Day, on the concourse of St. Pancras train station in London, England. Photo by Patrice78500.

The concept of using one’s smartphone to rudely dismiss another person now has a name, “phubbing”, and therefore no longer falls into the category of hypocognition. There are numerous other fuzzy concepts that still qualify as hypocognition, at least for some people. The two groups at either extreme in their reaction to the coronavirus may be engaged in hypocognition, each of a different kind. There are the people who refuse to take public health measures seriously, and so endanger everyone; and there are the people who have allowed their fears to so intimidate them that they have imposed some unnecessary burdens on the rest of society in order to help them assuage those fears, as if they were unaware that everything in life carries an element of risk.

And then there is the matter of white privilege. African-Americans understand the concept of white privilege because they have to cope with its consequences throughout their lives. Most Caucasian-Americans do not grasp the concept because they swim in the currents of white privilege every day. It is the medium that envelopes them, and they cannot see how it protects them from the same dangers and insecurities faced by their African-American neighbors.

For example, say a white man is out jogging through a largely black neighborhood. This particular neighborhood is undergoing gentrification, by which everyone understands houses owned or rented by mostly poor blacks are being bought up cheaply by better off whites and then inhabited by them. The white jogger is new to the neighborhood, part of an influx of people who can afford nice things, and whose clothes generally reflect their status. But most folks would give this jogger a pass even if he wore old clothes with holes and tears for his exercise. No one in the neighborhood, black or white, suspects the white jogger is up to anything other than jogging.

Carl Reiner and Mel Brooks discuss the origins of some concepts in this clip from a portion of their ever changing 2000 Year Old Man improvisational comedy routine. This 1967 appearance is from the television program The Colgate Comedy Hour. Comedian Dick Shawn introduced them. R.I.P., Carl Reiner (1922-2020).

Now take the same circumstances and flip them 180 degrees, with a black man jogging through a largely white neighborhood. The black man lives in the neighborhood, and thus people don’t consider he has any gentrifying influence, no matter whether the neighborhood is working class or upper middle class. The black jogger wears neither very good nor very bad clothes for his exercise. All other factors being neutral, he’s just a black man out for a run through a white neighborhood. Think about what might happen. The black jogger does, all the time. The white jogger in the other neighborhood, he never has to consider the possibility of something bad happening to him, simply because of who he is. That’s white privilege.
β€” Techly

 

There Are No Easy Answers

 

Today is the 30th anniversary of the release of Spike Lee’s 1989 film Do the Right Thing, first shown at the Cannes Film Festival in France. May 19 is also the birth date of Malcolm X, whose posthumous influence on the film Mr. Lee acknowledges with a quote from him at the end, along with a quote from Martin Luther King Jr.. The quotes are about non-violent resistance to oppression (the Rev. King) and the occasional need for violence in self defense against oppressors (Malcolm X). As throughout the rest of the movie, Mr. Lee makes no judgements, but merely puts those ideas out there for the audience to consider. Do the Right Thing provokes thought; it does not provide answers, and 30 years later the state of race relations in America has hardly budged from what Mr. Lee portrayed in the film.

 

The film did not win the highest prize at Cannes, the Palme d’Or, though it was nominated. It was not nominated for Best Picture at the Oscars, and the film that won the honor for 1989 was Driving Miss Daisy, a good film about race relations but a safe one for Hollywood, and a film that in the years since has receded in importance in the rear view mirror. Nearly 30 years later, Spike Lee’s film BlacKkKlansman was nominated for Best Picture at the Oscars but lost to another safe film about race relations, Green Book. Both Driving Miss Daisy and Green Book are films produced by largely white filmmakers for consumption by a largely white audience, and are meant to comfort white liberals without unduly upsetting white conservatives. That each received Hollywood’s highest honor is a testament to the institution’s eagerness to pat itself on the back for occasionally making a social message movie without rocking too many boats.

MartinLutherKingMalcolmX
Martin Luther King Jr. and Malcolm X waiting for a press conference to begin in March 1964. Photo by Marion S. Trikosko for U.S. News & World Report, now in a collection at the Library of Congress.

What’s missing in that equation, of course, are African-Americans. In contrast, Spike Lee has made films for everybody, and Do the Right Thing was groundbreaking in that respect. All the characters he portrays are well rounded, with good and bad aspects to all of them. As the late film critic Roger Ebert noted, there are no heroes or villains that we can easily hang labels on. Those portrayals are more true to life than the safe, near-stereotypes portrayed in Driving Miss Daisy and Green Book. The complexity can also leave some viewers uneasy, since they desire the satisfaction of stories that follow a familiar arc leading to either a comforting conclusion or one that at least ties up some loose ends of the story. Do the Right Thing provides none of that. It is a wonder a major Hollywood studio, Universal, backed the film financially and distributed it widely. That it was popular with the public and, eventually, with most critics despite its unconventionality in style and substance is a testament to how well crafted it was by Mr. Lee and his cast and crew.

Ossie Davis as Da Mayor has a confrontation with some youths on the street in Do the Right Thing. Warning: foul language.

30 years later Do the Right Thing stays with people who view it now for the first time as much as it did with people who saw it then, prompting the same questions in their minds. A few years before Mr. Lee made the film, there was the racially charged incident at Howard Beach in the New York City borough of Queens, an incident which informed the events in Do the Right Thing. Two years after the movie came out, there was the police beating of Rodney King in Los Angeles, and despite the incident being filmed by a bystander, showing the excessive use of force by the police, the cops were subsequently cleared in court, leading to riots in black neighborhoods. There has been no end of ugly, often fatal, incidents in America like those portrayed in the movie, and they just keep coming, like waves pounding the shore. The observations Spike Lee made in Do the Right Thing about race relations in America are still relevant today; the question remains – is anybody listening well enough to change things?
β€” Vita

“I just want to say – you know – can we all get along? Can we, can we get along? Can we stop making it horrible for the older people and the kids?”
β€” Rodney King, speaking on television in relation to the riots in Los Angeles on May 1, 1992, after a jury acquitted the police who beat him the year before.

 

Who Are You?

 

Today a United States District Court judge in New York struck down an attempt by the Commerce Department, which oversees the Census Bureau, to add a citizenship question to the 2020 census questionnaire. Judge Jess Furman cited the 1946 Administrative Procedure Act (APA) in ruling against Commerce Department head Wilbur Ross, who proposed adding the citizenship question on specious grounds. The APA allows judicial review of a rules change by a federal government agency when a lawsuit is brought by an aggrieved party or party, in this case the New York Immigration Council (NYIC) and the American Civil Liberties Union (ACLU), among others. In other words, the APA gives citizens an avenue to check federal agencies directly, without waiting on Congress, so that agencies can’t change their rules willy nilly based on political whims.

 

2010 US Census Minority Popu Perc County
2010 census percentage change in minority population by county, showing an increase in typically Democratic voters in areas that have been Republican strongholds, such as the Southeast and the Mountain West. Illustration by U.S. Census Bureau.

The specious grounds the current presidential administration was using to add the citizenship question involved a far-fetched cover story about getting information to better enable the Justice Department to enforce the 1965 Voting Rights Act, when in practice the question was intended to intimidate mostly Hispanic illegal immigrants and possibly other minorities into not responding to the census questionnaire. Like state voter suppression laws, the census citizenship question could be used as a cudgel by Republicans to beat back the tide of typical Democratic voters and supporters. Illegal immigrants can’t vote, but counting their numbers usually benefits Democratic congressional districts when it comes to apportioning seats in Congress and the distribution of federal funds.

 

The history of the census in the United States is rife with political intrigue going back to the first one in 1790, when the big question involved counting of slaves. Like Hispanic illegal immigrants today, African forced immigrants in the first century of the republic could not vote, but counting their numbers was still vital for the reasons stated above. Once they could vote, after Emancipation, Southern conservatives did all in their power to ensure they could not exercise their right freely by enacting Jim Crow laws and practices to hinder them, often with threats of violence either implicit or explicit.

2010 US Census Percent Change in Hispanic Population by County
2010 census percentage change in Hispanic population by county, showing the widespread nature of the increase. Illustration by U.S. Census Bureau.

Southern white conservatives were Democrats then, in the late nineteenth century and up to the middle of the twentieth century, but shifts in national policy such as the 1965 Voting Rights Act changed that, flipping conservative Southern Democrats over to the Republican Party, where they remain today. In the meantime, African-Americans, attracted by manufacturing jobs in the North that paid better wages than agricultural labor in the South, moved away in great numbers during World War I, a mass migration which had the effect of relieving pressure on what had been the white minority in many congressional districts in the South.

2010 census reapportionment
Reapportionment of Congressional seats as determined by results of the 2010 census. State legislatures use these results to redraw districts, sometimes in grievous examples of partisan gerrymandering. Illustration by the U.S. Census Bureau.

 

Now the Republican, conservative, white population in areas around the country besides the South feels threatened by impending minority status for themselves brought on by the increasing numbers of Hispanic immigrants, legal and otherwise, and by their relatively high birthrates. Thus far their have been no serious proposals for forced sterilization of Hispanics, as their had been for black people one hundred years ago. Instead the tactics of conservative white Republicans, no longer limited to the Old South, but spread around the country, consist of a citizenship question on the census questionnaire designed to drive illegal immigrants further into hiding, and since the immigrants often end up supporting Democrats even if they cannot vote, the intimidation would have the effect of depriving Democrats of additional seats in Congress and federal funds based on population alone. Once the new citizens are able to vote, Republicans have a bevy of voter suppression tactics ready to challenge them. Jim Crow just keeps popping up in new guises, cawing at the poor and unfortunate “Who are you? Who are you?”
β€” Vita

 

Casino Banking

 

The passage of the 1933 Glass-Steagall Act separated commercial banking from investment banking, and for 75 years there were no enormous financial meltdowns in the United States originating from the banking sector of the economy. In 1999, the Gramm-Leach-Bliley Act repealed the main provisions of Glass-Steagall and, in the view of critics of the repeal, the countdown to financial meltdown began, culminating in the Great Recession which began in 2008. The meltdown, like the Great Depression which gave birth to Glass-Steagall, had worldwide repercussions, but in the aftermath there have been only watered down reforms of the banking industry in the US such as the Dodd-Frank Act, and no high level banking executives have gone to jail, been taken to court, or even been indicted. It’s only a matter of time therefore before a similar financial crisis strikes the US, particularly since the new presidential administration is talking about dismantling Dodd-Frank.

 

Depression-stock-market-crash-1929
Crowd gathering on Wall Street after the stock market crash on October 25, 1929.
Like other European nations, Iceland was swallowed up in the 2008 financial crisis. Like the United States, it had its own unruly banking sector contributing to the crisis – casino banks, in the sense that they used the money from depositors in their commercial operations to gamble on dubious investments, always passing along losses to customers while reaping the profits mostly for themselves. As in casinos, the house rarely loses, and in the case of casino banks when it appears they might lose the government will be there to bail them out. That’s the deal banks have come to count on, particularly if they are “too big to fail.” Unlike other European nations and definitely unlike the United States, Iceland allowed its casino banks to fail and then vigorously investigated and prosecuted the casino bankers responsible. In Iceland, 26 top bankers have gone to jail since 2008, and moreover their economy has rebounded robustly. In the US, 0 top bankers are wearing orange jumpsuits as a consequence of causing the 2008 financial meltdown, and the economy has limped slowly toward recovery ever since.

 

It’s interesting to note that the 2016 Republican Party platform included a plank about reinstating Glass-Steagall. Wall Streeters were alarmed at first, but then everyone realized it was merely politics as usual and that the incoming Republican administration and Congress had no intention of taking the idea seriously. They have been proven correct. Democrats make rumbling noises occasionally about reinstating Glass-Steagall, but even if they had the will, they don’t have the votes. It’s all just politics at this point, since Wall Street money has long since turned heads in both major parties.


“Let them eat cake!”

There is only one party in the United States, the Property Party … and it has two right wings: Republican and Democrat. Republicans are a bit stupider, more rigid, more doctrinaire in their laissez-faire capitalism than the Democrats, who are cuter, prettier, a bit more corrupt – until recently … and more willing than the Republicans to make small adjustments when the poor, the black, the anti-imperialists get out of hand. But, essentially, there is no difference between the two parties.

― Gore Vidal, from his 1975 essay “The State of the Union”.

Social reforms wrought from identity politics are all to the good, but as always in our culture the primary fixation should be on the money. Martin Luther King, Jr., understood this when he traveled to Memphis, Tennessee, in 1968 to speak to striking African-American sanitation workers. Without work and the personal dignity that comes from a living wage, people cannot begin to address their social situation and have the energy to improve their lot within society as a whole. For the poor and the middle class it all starts with money, and for the rich it ends there as well. The oligarchic elite take advantage of social issues like gay marriage to divide and distract the majority while they continue to concentrate wealth and power in their own hands. There are two financial reforms which would go a long way toward stemming the rising power of the corporate oligarchy and restoring power to the majority of Americans: reinstatement of Glass-Steagall or something very much like it, and the legislative or constitutional rescission of the Supreme Court’s Citizens United decision of 2010.
― Vita