Let’s Be Clear

 


There is only one rule of grammar, and that is “Be Clear”. All the rest of what people think are hard and fast rules of grammar are really only guidelines in the service of the supreme rule, “Be Clear”. Placing a comma or period outside of quotation marks may violate the guideline for American usage (though not necessarily British usage), but if doing so serves logic, and therefore clarity, then there’s nothing wrong with the practice. If you’re writing a diary purely for your own eyes, then by all means write however you please. If you’re writing to be understood by other human beings, however, then it’s simple courtesy to convey your message to them clearly.


Humpty Dumpty
“I said it very loud and clear: I went and shouted in his ear.” Humpty Dumpty recites from his poem in Lewis Carroll’s Through the Looking-Glass, and What Alice Found There. Illustration by John Tenniel.

 


Stop confusing “complement” with “compliment”, “affect” with “effect”, and “their” with “they’re”. There are many other examples of writers being lazy about the meanings of the words they use. Ignorance is not an excuse, not when a print dictionary can be had for a few dollars, and an online dictionary is usually free. A complimentary breakfast is free; a complementary breakfast is something else entirely, if it exists at all. Readers are affected by the effects of a writer’s word choices. They’re struggling to make sense of a lazy writer’s meanderings, and their poor understanding is all the fault of the lazy writer.



From the 1972 “Password” episode of the television series The Odd Couple, starring Tony Randall as Felix Ungar and Jack Klugman as Oscar Madison, with Betty White, Allen Ludden, and Abbey Greshler. Part of effective communication is keeping your listeners or readers in mind.

 


Dangle participles at your own peril, and don’t expect all readers to divine your meaning despite the muddled sentences you present to them. Some readers will find some of your dangling participles humorous because of the incongruous images they evoke. Convulsed with laughter, your writing will not be taken seriously by your readers. Your readers will also get a few laughs, along with your writing. Like other grammar guidelines, the one about not dangling participles is best understood as a logic problem, as a challenge to making meaning clear. There’s no magic involved. Look at what you have written. Read it aloud if that helps. Does it make sense? After doing your best to serve your readers by being clear, then if you wish you can add details and stylistic flourishes. Remember B.C. (Be Clear) before A.D. ( Add Details), and everything will be OK.
— Ed.

 

Everyone Has an Opinion

 

The measles outbreak in Clark County, in the southwestern corner of the state of Washington, across the Columbia River from Portland, Oregon, has brought national attention to the beliefs of people who do not get some or all vaccinations for one reason or another, because vaccination rates in Clark County are far below the national average. The term many have come to apply to these people is “anti-vaxxer”, though it unfairly lumps everyone together, including people who are less against vaccines as they are for personal liberty, or who object on religious grounds. Since vaccination is a public health issue, however, the reasons for not getting vaccinated do not matter as much as the effects.

 

The history of the differing reasons for vaccine opposition goes back to the introduction of the smallpox vaccine, primarily by Edward Jenner, in the late eighteenth and early nineteenth centuries in England. The idea that to combat a disease a person should voluntarily introduce a weakened form of it into his or her body ran counter to reason. Vaccination methods of the time were far cruder than today, and since sterilization of wounds and bandages were little understood, infection often followed upon vaccination. The alternative was death or disfigurement from a full force smallpox infestation, and some religious folks actually expressed preference for that because it was “God’s will.”

Bracing for a short, sharp jab
In Merawi, Ethiopia, a mother holds her nine month old child in preparation for a measles vaccination. One in ten children across Ethiopia do not live to see their fifth birthday, with many dying of preventable diseases like measles, pneumonia, malaria, and diarrhea. British aid has helped double immunization rates across Ethiopia in recent years by funding medicines, equipment, and training for doctors and nurses. Photo by Pete Lewis for the United Kingdom Department for International Development (DFID).

Measles world map-Deaths per million persons-WHO2012
World Health Organization (WHO) 2012 estimated deaths due to measles per million persons, with bright yellow at 0, dark red at 74-850, and shades of ocher from light to dark ranging from 1-73. Gray areas indicate statistics not available. Map by Chris55.

Those who didn’t object to vaccination on grounds of cutting into a healthy body and introducing a light case of the disease or a bad case of infection, or of meddling in God’s will, objected to the perceived unnaturalness of the procedure since the vaccine ultimately came from cows infected with cowpox. To those people, introduction into the human body of something from an animal was unwholesome, even dangerous. Never mind that people do the same thing all the time when they eat meat, presumably from animals and not from other people, without the ill effects these folks foresaw, such as taking on the traits of animal whose parts were introduced directly into human flesh. On the other hand, perhaps they were taking the dictum “you are what you eat” to a logical extreme somehow unimpeded by the process of digestion.


It is probably best not to overload these viewpoints with the rigors of logic. People have their opinions, and they often do not bother to make the distinction between opinions and facts. The fact is that through vaccination programs, smallpox has been eradicated worldwide since the middle of the twentieth century, roughly 150 years after introduction of the vaccine. Similarly, measles in the United States disappeared around the turn of this century after nearly 50 years of vaccinations. About the time measles was going away in this country, in 1998 a doctor in England, Andrew Wakefield, published a report in the English medical journal The Lancet linking the MMR (Measles, Mumps, and Rubella) vaccine to autism and bowel disorders, and though the findings in the report and Dr. Wakefield himself were soon repudiated by the majority of other medical professionals, some anti-vaxxers latched onto the link with autism and have been running with it ever since, regardless of the lack of evidence to support the link.

 

Measles US 1944-2007 inset
Centers for Disease Control and Prevention (CDC) statistics on U.S. measles cases (not deaths). Chart by 2over0.

The problem with anti-vaxxers of one stripe or another running with opinions mistaken for their own version of the facts is that vaccinations are needed most by vulnerable populations such as the very young, the very old, and people with suppressed immune systems. Infants cannot be vaccinated against measles at all. Many of these vulnerable people are in the position of having decisions made for them by responsible adults. In the case of children, that would be their parents, who of course have the best interest of their children at heart. The difficult point to get across to those parents is that in a public health issue involving communicable diseases, their decision not to vaccinate their children affects not only their children, but those other most vulnerable members of the greater society as well. Public health is a commons, shared by all, like clean water and clean air, and the tragedy of the commons is that a relatively few people making selfish decisions based on ill-informed opinions can have a ripple effect on everyone else. Personal liberty is a fine and noble ideal, but when it leads to poisoning of the commons then quarantine is the only option, either self-imposed or involuntary.
— Vita

 

Have the Chops

 

Viewers of American television shows from the 1950s, 60s, and 70s might have noticed that the families on shows of that era seemed to have lamb chops for dinner rather often, or certainly more frequently than most Americans eat lamb or mutton now. This doesn’t approach anything like a scientific proof of declining consumption of lamb and mutton since the mid-twentieth century, and at that it would only prove a decline among the demographic of the white Anglo-Saxon Protestants who were the main representatives of Americans on television then, but there it is nonetheless. On old shows like Father Knows Best and Leave it to Beaver, the characters were eating lamb chops regularly, but after the 1970s hardly anyone ate lamb chops anymore.

Ninely and Nine (3084038737)
A British shepherd with a lamb and his Border Collie in the 1890s. Photo from the National Media Museum of the United Kingdom.

 

Ham has always been more popular in Middle America than lamb, and Easter dinner was no different. It was in immigrant communities in the cities of the east and west coasts that lamb was popular, at Easter or anytime. Nevertheless, through the middle years of the twentieth century lamb and mutton were widely available throughout the country and competitively priced with other meats at supermarkets and butcher shops. Much has been made of the learned distaste for canned mutton among service members returning from overseas duty in World War II for the eventual decline in popularity of sheep meat in America, but statistics and anecdotal evidence of the popular culture as represented on television programs discount the impact of that one factor.

The increased use of synthetic fabrics over wool contributed to the drop in sheep herding, but that also is overemphasized, considering that synthetic fabrics gained ground in other countries as well, places like Australia and New Zealand where sheep herding remains a large part of the agricultural economy. What separates American sheep raising culture most from the rest of animal husbandry is the difficulty of conforming it to the needs of large scale agribusiness. In the generations after World War II, when family farms were swallowed up in large numbers by agribusiness concerns which consolidated the raising of chickens, beef cattle, and pigs into factory farms, the raising of sheep, and particularly lambs, resisted conforming to factory farm standards. As a result, American lamb and mutton became more expensive than comparable weights of chicken, beef, or pork.

American sheep herding declined to a cottage industry, which had the ironic effect of insulating it further from the factory farming practices which had taken over other areas of animal husbandry by the end of the twentieth century. The mutton and lamb available in Middle American supermarkets in the same period was likely as not imported from Australia or New Zealand. The imported meat was cheaper than American raised mutton and lamb despite the long shipping distances because of the economies of scale in those countries, where sheep were still raised in the tens of millions. Americans generally did not favor the imported meat over beef, chicken, and pork, however, because of the “gaminess” they noted in it, a product of the types of sheep raised in Australia and New Zealand and the pasture they were raised on. Americans had gotten so used to the blandness of meat produced by grain diets for factory farmed animals that they started rejecting anything stronger.

From The George Burns and Gracie Allen Show of the 1950s, the two performers reenact one of their vaudeville routines for announcer Harry Von Zell.
As Americans begin to reject factory farming out of both the inhumane nature of it and the unhealthy food it produces, prospects for sheep herders in this country are improving. Considering the practices most, but certainly not all, of them have adhered to over the last half century through some bad times, it’s not that they ever went anywhere, but that the rest of us did and are now drifting back to them in dribs and drabs. If it weren’t for the support of the immigrant population and their preference for American lamb and mutton, the sheep herders here would not likely have survived the lean times in sufficient numbers to crank up operations again with the promise of supplying more Easter dinners. Of the lambs the best that can be said is that unlike many of their unfortunate cousins on the factory farms their lives, however brief, may be more natural and even peaceful.
— Vita

 

Please Leave It at the Door

Give me your tired, your poor,
Your huddled masses yearning to breathe free,
The wretched refuse of your teeming shore.
Send these, the homeless, tempest-tost to me,
I lift my lamp beside the golden door!

― Excerpt from The New Colossus, by Emma Lazarus (1849-1887). This is the poem inscribed on a plaque at the base of the Statue of Liberty.

 

Summertime is here in the United States, regardless of the timing astronomers would like to impose on it with their solstices and equinoxes. For many of us, summer starts with Memorial Day and ends on Labor Day. And for many of us, hot summer weather has us searching for a cooling alcoholic refresher that is light and may even have some beneficial vitamin C floating in it. Sangria!

 

Sangria is not a kind of wine, though one may get that impression from some bottled varieties at the grocery store. Sangria is in fact a wine punch, and that is what is packaged in the bottles. Most people prefer to make up their own Sangria by combining ingredients from the wine aisle at the grocery store, the produce section (especially citrus), and possibly the soda aisle. Some will make a side trip to the liquor store for brandy, cognac, or other spirits to add depth and punch to their Sangria. The possibilities with Sangria are enormous, and in summertime it seems the rules relax for a lot of things in life. Make a batch that suits you and keep it chilling in a pitcher in the refrigerator.
Ambersweet oranges
‘Ambersweet’ oranges, Citrus sinensis, a new cold-resistant variety; photo by the Agricultural Research Service of the United States Department of Agriculture (USDA).
There are some problems here that you should be aware of in our times of racial purity, and you would do well to take note of them. Let’s take the last item first – refrigeration. You are probably okay there because while no single person can be acclaimed as the inventor of refrigeration, the numerous contributors all appear to have either Anglo-Saxon or Germanic heritage. So far, so good.

Looking at the liquor store offerings, we get into murkier territory. To begin with, alcohol as a word originates from Arabic, which is strange considering the Islamic prohibition of alcohol. Next, brandy and cognac come from France, so no good there considering the Frenchies reluctance to back us in our military adventures. Unlike the British, the snooty French ask too many uppity questions. If you want to spike your Sangria, stick with Kentucky Bourbon or Tennessee Mash, or maybe some backwoods Moonshine.

You ought to be okay with soda, but be careful of things like Canada Dry ginger ale and some of the Mexican sodas which are produced with Caribbean sugar cane instead of good old American high fructose corn syrup squeezed from – what else- corn, also known as maize. The Indians introduced us to maize, but let’s not get into all that. We have done them one better at least by introducing Roundup-ready corn into the food supply.

The citrus fruits you may want to include in your Sangria, well now there’s a puzzler. Oranges, while they are currently grown in Florida or California, originated in southern China or southeastern Asia. That’s a thorny problem. The same goes for lemons and limes, which also originated in the same area of the world populated by little yellow and brown people speaking gibberish, possibly anti-American.

If you are to remain racially pure then, there’s not much you can do with Sangria, regardless of the multitude of recipes available. Now we come to the base of the Sangria, which is by definition some sort of Spanish or Portuguese wine. Using anything else, like German wine, would not really be Sangria, at least not in spirit (so to speak). But while the Spanish are pure bred, unlike the Mexicans who are mostly an unholy mix of Spanish and Indian known as Mestizo, with their short stature, brown skin, and Otherness, the Spanish are still not entirely with us. They used to be better, when Generalissimo Francisco Franco was in charge. But since then, not so much. Their wines for Sangria are therefore suspect. Take that under advisement.

The amount of varieties out there serves no other purpose than to test your mettle. It’s hot. You’re sweaty after a long day outdoors. Sangria in its multitude of varieties generously contributed from around the world is not for you. If you were to enjoy it all, you would have to ask that the little brown and yellow skinned peoples leave it at your door, and then scuttle away quietly before the neighbors noticed. Maybe cold lager beer from central Europe is the answer to your summer sweats, if only it weren’t for the fact it’s history can be traced back to beginnings in the Middle East. Those devilish Wogs, at it again!
― Izzy

 

Soreheads

 

The recent controversy over Sarah Palin, Ted Nugent, and Kid Rock goofing in front of a portrait of Hillary Clinton at the White House tells us nothing new really about who these people are. Their immature actions were about what we would expect from a tour group of seventh-graders left unsupervised for a time, and were mild compared to the antics of two gay activists at a White House event in 2012 who flipped the bird at Ronald Reagan’s portrait. Joy Behar on The View accurately characterized the Palin trio as “sore winners”.

Behar’s phrase reveals the authoritarian character of many Trump supporters, and it tells us something about why they would goof in front of the portrait of a defeated political rival rather than merely tell us that they are childishly vindictive. The term “authoritarian” as used here refers to a personality type instead of only a political inclination. More authoritarian personalities are typically drawn to right-wing politics than to the left, but nonetheless there are authoritarians of the left. The Canadian psychologist Bob Altemeyer has studied and written about the authoritarian personality type, and developed a short test for the type, though he humorously suggests in his notes on the test that you not take the result too much to heart. His book on the subject, The Authoritarians, is available as a free download, and is well worth reading.

We are accustomed to hearing about sore losers, and certainly the Clinton camp has come across as such with their eagerness to cast blame for their election loss on everything and everyone but their own miscalculations and hubris, but Behar’s clever turn of phrase shines an unusual light on the election winners. What do they have to be sore about? Because an examination of the authoritarian character shows they are perpetually aggrieved people who feel put upon by the larger society no matter how powerful and numerous they are within it. An authoritarian always needs a scapegoat, The Other, a straw man (or in the case of the Hillary Clinton portrait, a straw woman), to push against and to externalize their hostility and anger. Anger makes up a large part of the authoritarian character, and for their own well-being they need to turn it outward.

Hitler in Paris, 23 June 1940
Hitler in Paris, 23 June 1940; photo from the Heinrich Hoffman Collection. Albert Speer, architect, on the left, and Arno Breker, sculptor, on the right.
So we have a trio of winners who take time from their White House tour to gloat over the portrait of a loser; we have a president who continually dredges up his victory over that loser in a childish attempt to validate himself; we have the Republican chairman of the House Oversight and Government Reform Committee, who had been licking his chops in anticipation of a Clinton presidency because of the joy and headlines it would have given him in continuously investigating her, and who now appears to have been so deflated by her loss and the no-win prospect for him of investigating the new president that it could have affected his decision to not run for re-election in 2018.

 

Why then with all this winning are they not happy? True winners, after all, can be happy and generous in their victory. Because as authoritarians they cannot be happy for themselves with winning, but they can be happy with beating someone they have made into The Other. They will prop up a straw man or woman again and again in order to beat that straw person down again and again; they will repeatedly, with hollow enjoyment, revive the memory of The Other’s loss; and they will be disappointed and without purpose when they are deprived of the opportunity to badger a scapegoat and to build up their own esteem at the scapegoat’s expense.
Cheering crowds greet British troops in Paris, 26 August 1944. BU21
Cheering crowds greet British troops in Paris on Liberation Day, 26 August 1944; photo from the British Imperial War Museum.

 

Such are the actions of the authoritarians on the right in Washington, D.C., while over on the Left Coast, in Berkeley, California, the authoritarians on the left are not helping the cause of an open society, but are instead hurting it when they make martyrs of right-wing opportunists Milo Yiannopoulos and Ann Coulter. The old saying “sunshine is the best disinfectant” is beyond their ken. They don’t trust others to make their own adult decisions about what to hear and believe. What is within their ken is that they fervently believe they know what’s best for everybody. That they enlist the words and ideas of Martin Luther King, Jr., to validate their tactics is perverse. That the By Any Means Necessary (BAMN) and Antifa groups are authoritarian in nature is without doubt. They are certainly not sore winners, and don’t fit the profile of sore losers. They are nothing other than soreheads.
― Ed.