Why We Can’t Have Nice Things

 


Private companies have been making their electric scooters available for riders to share in cities around the United States and in Europe over the past two years, and the results are a mixed bag. Riders appear to appreciate the service, even if some of them don’t show that appreciation in how they ride or park the e-scooters. City governments appear to like that the service fills gaps in their often inadequate public mass transit services, even though they are learning that more regulation is required of e-scooter companies to rein in their sometimes arrogant disregard for city ordinances and of inconsiderate riders whose behavior can be a public nuisance. Members of the public who have no personal need for the e-scooters are largely tolerant of their presence in their cities, but in many places they are finding their patience tested by the problems mentioned above.

 


The technology behind e-scooters and smartphones or, in some places, simple cellular phones, makes the business model of sharing e-scooters in a city possible. An e-scooter rigged for sharing has a Global Positioning System (GPS) module and an inexpensive, basic cellular connection for small amounts of data transfer to communicate its exact position and condition. A lithium ion battery provides power. A rider needs to use the internet application provided by the company for use on a smartphone to unlock the e-scooter and provide for payment for the service. Some localities insist as a condition for operating in their city that e-scooter companies make the service available to people without a data connection on a simple cellular phone. One of the ideas behind the service, after all, is to provide a low cost transportation option for poor people.


Lime e-scooters, Masarykovo nádraží
Lime e-scooters parked next to a subway entrance at Masaryk train station in Prague, Czech Republic. Photo by Martin2035.


The problems arise because, like all private services which take advantage of the public commons, there are abuses. The private companies either do not seek out and pay for permission to park their e-scooters on public property or they may not hold up their end of agreements they have with cities that allow their operations. Since the e-scooters do not belong to them, some riders are unconcerned about how they use them or park them. Equipment abuse is the lookout of the company operating the service, but the abuse of the commons caused by careless parking is a public nuisance at best, a menace at worst. Crime problems have arisen mostly from overnight vandalism of the equipment and from the dangers to workers who must go out at night to find and maintain the equipment.

Bringing e-scooters into cities is a good idea on its surface, and they solve a mobility problem for some poor people or for commuters without cars who find using them more appealing than walking or biking. But with the problems their presence and use are causing by abuse of the commons, it would be better if cities improved their mass transit systems instead. For one thing, e-scooters are not as ecologically benign overall as people may assume, and certainly not in comparison to mass transit options. For another, solving the problems encountered during the initial rollout of e-scooter sharing programs would appear to take up public resources in the form of tighter regulation and consequent enforcement. Wouldn’t it be easier in that case to regulate a comparatively smaller number of mass transit units and operators rather than thousands or tens of thousands of e-scooter units and operators strewn all over a city?

E-scooter sharing programs may last only a year or two more if the current abuses continue, and that’s a shame because many decent people who appreciate the services and have a dearth of other options would probably like to see them continue. Unfortunately this business model appears to go against human nature in that where the commons are concerned, there are always enough bad faith users around to take unfair or inconsiderate advantage of the situation and eventually push the public at large to demand an end to it for everyone. In the words of James Madison, “If men were angels, no government would be necessary.”
— Techly

 

Everyone Has an Opinion

 

The measles outbreak in Clark County, in the southwestern corner of the state of Washington, across the Columbia River from Portland, Oregon, has brought national attention to the beliefs of people who do not get some or all vaccinations for one reason or another, because vaccination rates in Clark County are far below the national average. The term many have come to apply to these people is “anti-vaxxer”, though it unfairly lumps everyone together, including people who are less against vaccines as they are for personal liberty, or who object on religious grounds. Since vaccination is a public health issue, however, the reasons for not getting vaccinated do not matter as much as the effects.

 

The history of the differing reasons for vaccine opposition goes back to the introduction of the smallpox vaccine, primarily by Edward Jenner, in the late eighteenth and early nineteenth centuries in England. The idea that to combat a disease a person should voluntarily introduce a weakened form of it into his or her body ran counter to reason. Vaccination methods of the time were far cruder than today, and since sterilization of wounds and bandages were little understood, infection often followed upon vaccination. The alternative was death or disfigurement from a full force smallpox infestation, and some religious folks actually expressed preference for that because it was “God’s will.”

Bracing for a short, sharp jab
In Merawi, Ethiopia, a mother holds her nine month old child in preparation for a measles vaccination. One in ten children across Ethiopia do not live to see their fifth birthday, with many dying of preventable diseases like measles, pneumonia, malaria, and diarrhea. British aid has helped double immunization rates across Ethiopia in recent years by funding medicines, equipment, and training for doctors and nurses. Photo by Pete Lewis for the United Kingdom Department for International Development (DFID).

Measles world map-Deaths per million persons-WHO2012
World Health Organization (WHO) 2012 estimated deaths due to measles per million persons, with bright yellow at 0, dark red at 74-850, and shades of ocher from light to dark ranging from 1-73. Gray areas indicate statistics not available. Map by Chris55.

Those who didn’t object to vaccination on grounds of cutting into a healthy body and introducing a light case of the disease or a bad case of infection, or of meddling in God’s will, objected to the perceived unnaturalness of the procedure since the vaccine ultimately came from cows infected with cowpox. To those people, introduction into the human body of something from an animal was unwholesome, even dangerous. Never mind that people do the same thing all the time when they eat meat, presumably from animals and not from other people, without the ill effects these folks foresaw, such as taking on the traits of animal whose parts were introduced directly into human flesh. On the other hand, perhaps they were taking the dictum “you are what you eat” to a logical extreme somehow unimpeded by the process of digestion.


It is probably best not to overload these viewpoints with the rigors of logic. People have their opinions, and they often do not bother to make the distinction between opinions and facts. The fact is that through vaccination programs, smallpox has been eradicated worldwide since the middle of the twentieth century, roughly 150 years after introduction of the vaccine. Similarly, measles in the United States disappeared around the turn of this century after nearly 50 years of vaccinations. About the time measles was going away in this country, in 1998 a doctor in England, Andrew Wakefield, published a report in the English medical journal The Lancet linking the MMR (Measles, Mumps, and Rubella) vaccine to autism and bowel disorders, and though the findings in the report and Dr. Wakefield himself were soon repudiated by the majority of other medical professionals, some anti-vaxxers latched onto the link with autism and have been running with it ever since, regardless of the lack of evidence to support the link.

 

Measles US 1944-2007 inset
Centers for Disease Control and Prevention (CDC) statistics on U.S. measles cases (not deaths). Chart by 2over0.

The problem with anti-vaxxers of one stripe or another running with opinions mistaken for their own version of the facts is that vaccinations are needed most by vulnerable populations such as the very young, the very old, and people with suppressed immune systems. Infants cannot be vaccinated against measles at all. Many of these vulnerable people are in the position of having decisions made for them by responsible adults. In the case of children, that would be their parents, who of course have the best interest of their children at heart. The difficult point to get across to those parents is that in a public health issue involving communicable diseases, their decision not to vaccinate their children affects not only their children, but those other most vulnerable members of the greater society as well. Public health is a commons, shared by all, like clean water and clean air, and the tragedy of the commons is that a relatively few people making selfish decisions based on ill-informed opinions can have a ripple effect on everyone else. Personal liberty is a fine and noble ideal, but when it leads to poisoning of the commons then quarantine is the only option, either self-imposed or involuntary.
— Vita