Tag: Jerusalem

Palms Here and There

 

The palm fronds used for the procession of Jesus into Jerusalem on the original Palm Sunday would most likely have come from the date palm (Phoenix dactylifera). There were and are other types of palm trees in the Near East, but the date palm had the most day to day significance for the people of the area because it provided a staple food in their diet, and largely because of that the date palm also acquired symbolic significance for them. Date palm fronds were associated with peace and victory, and when Jesus rode into Jerusalem on the back of a donkey – the mount of a king on a mission of peace – the symbolism of the moment for was complete.

 

Since the first Palm Sunday, Christians around the world have celebrated with whatever plant branches were available locally without getting hung up on absolutely having to use palm fronds, which in any event were not be had in cold climates in the days before large scale international trade. It is only relatively recently that palm fronds harvested in southern Mexico and Guatemala from the parlor palm (Chamaedorea elegans) have been shipped great distances for Palm Sunday celebrations in areas where palms do not grow.

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A date palm in Jerusalem, with the al-Aqsa Mosque in the background. Photo by Meg Stewart.

Chamaedorea elegans Mart
A parlor palm at the Berlin-Dahlem Botanical Garden and Botanical Museum in Berlin, Germany. Photo by Bachelot Pierre J-P.

Some Christians have struggled with whether harvesting fronds from wild plants in the rainforest and shipping them halfway around the world for a once a year celebration makes sense environmentally and economically. There is irony, too, in that the common name – parlor palm – for the type of plant growing in the understory of the Guatemalan rainforest tips off its other use, which is as a quite popular houseplant. People in colder climates who are determined to use palm fronds to commemorate Palm Sunday rather than any locally grown foliage could very easily grow the plant they are used to in their own parlors. Since parlor palms usually grow to four to six feet, and eight to ten feet at most, they would be much easier to accommodate in the average living room than a date palm at 75 feet, nice as it would be to have the dates at other times of year.
— Izzy

 

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Talking a Good Game

The Jerusalem Hackathon (99)
Players at a game of Catan during the April 2016 Wikimedia Hackathon in Jerusalem, Israel. Photo by Ariel Elinson.

The German board game Settlers of Catan, now known simply as Catan, first published by Klaus Teuber in 1995, changed ideas around the world about what board games could be and led the renaissance in the form that has seen huge growth over the last 20 years, primarily among young adults. Catan is competitive, just like many board games of the past like Monopoly and Risk, but unlike those games it does not eliminate some players before the game is over, and therefore everyone who starts the game holds on to a chance at winning until the end. It is competitive, but not reductive.

That game dynamic, which has come to define most of the board games coming from Europe, and particularly Germany, in the last 20 years has become known by the shorthand Eurogames. The games are overall competitive in nature while incorporating elements of cooperation and degrees of engagement with, or isolation from, one player to the other players as suits an individual’s personality or strategy. The character of the games can be seen as socialist rather than capitalist, as in Monopoly. Warring and confrontation are similarly sidelined in favor of building or collecting. A player still strives to outdo the others, though not entirely at their expense. The games are not zero sum games, where one player ends up with everything and the others are left in ruins.

Uncle penny
A balloon of the Monopoly mascot, Mr. Monopoly, also known as Rich Uncle Pennybags, at a Macy’s Thanksgiving Day parade in the early 2000s. Photo by Fluffybuns.

The genius of these games coming out of Europe is how they tap into the better parts of our nature without resorting to banality, which of course would ensure they got played exactly once before finding a place on a closet shelf, there to be ignored ever after. The game designers understand the duality of human nature, and they give play to both sides, and in the best games, such as Catan, they appear to have achieved a balance, a yin and yang duality, if you like.

A scene from Stanley Kubrick’s 1987 film Full Metal Jacket, with Matthew Modine as Pvt. J.T. “Joker” Davis being upbraided for not going along with the program. Warning: foul language.
Many of the older games, like Monopoly, much loved as they were, gave vent primarily to the aggressive, greedy side of our nature, and people mistakenly thought that was who we were, and all we were. Pillaging and destruction of competitors may be all fun and games for a certain limited part of our psyches, and honesty demands we acknowledge that is part of who we are. But it is only a part, and the rest of our spirit seems to demand we fulfill our need to build and create, urged on still by that core desire to do it as well as we possibly can, and if that results in greater and grander returns than everyone else can achieve, then so much the better. All in good fun, of course.
― Vita

 

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The Spirit of Giving

 

And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people.
For unto you is born this day in the city of David a Saviour, which is Christ the Lord.
― Luke 2:10-11, from the King James Version of the New Testament.

Just in time for Christmas, the Congress passed its giveaway to the rich known as the Republican tax reform package, and the Thief-in-Chief signed it into the law of the land. Afterward much merriment was enjoyed by them and their kind on the South Lawn of the White House, where boot licking was the order of the day. The corruption and depravity oozing from the swamp of Washington, D.C. is too disheartening to dwell upon at this festive season of the year.


Moving on from the fairy tale that the Republican tax plan does anything at all for anyone but the wealthy, there is the fairy tale that has taken hold in some quarters that the Nativity of Jesus Christ was devoid of political ramifications at the time or in today’s world, and that therefore Christmas should be devoid of politics. A straightforward reading of the Gospels should dispel those ideas. Herod the Great apparently had no illusions about the threat posed by the birth of Jesus to the political future of himself and his progeny. Even taking the Gospels at face value, the Nativity story is loaded with politics.

Alexander Laureus Satuloitu aasi 1820-23
Saddled Donkey, a painting of the Nativity by Finnish artist Aleksander Lauréus (1783-1823). Donkeys were the mount of the lower classes when they could afford them, while the upper classes rode horses. In addition to providing transportation for the Holy Family to Bethlehem and then to a temporary exile in Egypt, a donkey would be the mount of choice for Jesus when he entered Jerusalem to complete His mission.

The dramatic tension of the story derives from the methods that the adult Jesus would teach to change people’s lives, with eventual political change as a by product, as opposed to the immediate political change some of His followers hoped for and most of His opponents feared. And it starts in the Nativity when individuals on both sides refer to Him as a King, though they mean different things by that term. Herod the Great was correct to see the birth of Jesus as a threat to his world, however he may have perceived that threat.

The relation of the Nativity as an innocuous story about a baby and some shepherds is alright for small children who cannot grasp the larger political and humanitarian dimensions of the birth of Jesus, but for adults to ignore the story’s radical aspects and still profess an understanding of it borders on cognitive dissonance. The events set in motion by the birth of Jesus and the principles he taught in His later ministry were a radical departure from the politics of His time. Blessed are the meek? The rich have no chance at salvation until they give away all they have? Those were not standard beliefs then, nor are they now, despite what many people profess.

There is no “War on Christmas”, at least not in the way some conservatives formulate it. That is nonsense made up by people who, if they were confronted by the real Jesus today, rather than their Jesus of fable, would be horrified and demand that He be hauled away to prison. Based on what He is quoted as saying in the Gospels, He certainly would not have been there last week on the South Lawn of the White House ghoulishly celebrating the passage of a tax bill that steals from the poor to give to the rich. He would not have sided with evangelical voters who deem the election of any Republican, no matter how cretinous, better than the election of a Democrat. Who are these people to make war on Christmas by celebrating the birth of a baby who preaches war, hate, and intolerance rather than peace, love, and understanding? That story feeds the needs of empire and is on the side of the Romans. That’s not the true Christmas story, and there’s nothing funny about it.
― Ed.

 

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Seeing is Believing

 

“God does not play dice with the universe.”* ― Albert Einstein (1879-1955)

 

There are patterns throughout nature, from the rhythm of waves striking the shore, to the sand dune crests farther up the beach, to the leaves and flowers on plants and trees inland. Many of those patterns arise because of physical constraints operating through a medium, for instance the waves rise and fall regularly due to tidal influences from the Moon above and gravity from the Earth below, while sand grains in the dunes react to wind and water, and leaves and flowers allocate space for themselves in tune with the Sun and their plant neighbors.

 

Beauty of Coconut
The beauty of Coconut (Cocos nucifera) with its radiating pattern of fronds; photo by Krajaras.

 

An Italian mathematician of the 13th century named Leonardo Fibonacci, more commonly known just as Fibonacci, described natural patterns mathematically and he has since become well known for the Fibonacci sequence of numbers that add to each other infinitely, and for the Golden Ratio of 1.618, denoted in equations by the Greek letter Phi, which when employed in the Fibonacci sequence eventually yields Fibonacci spirals on a large scale. Less well known is that Fibonacci advocated the change from Roman numerals to Hindu-Arabic numerals in his 1202 book Liber Abaci, a book on calculations.

 

The shell of the nautilus is often cited incorrectly as a Fibonacci spiral. It is actually a logarithmic spiral. For whatever reason, the idea of Fibonacci spirals has taken hold popularly on the internet, to the point that some people appear eager to impose Fibonacci spirals on nature where patterns either hardly exist, or where they could be more accurately described with some other mathematical model. Perhaps the appeal lies in being able to ascribe patterns to a model proposed by one man, and saying “Fibonacci” has a more poetic feel than “logarithmic”. At any rate, there are many more patterns evident in nature than can be put down to chance, and that after all is the definition of a pattern.
Cottonwood one
Looking up along the deeply fissured bark of Cottonwoods (Populus deltoides) into the sunlit canopy of leaves; photo by Atiwis.

Baraka is a 1992 non-narrative film directed by Ron Fricke, with music by Michael Stearns. Fricke has described his film as a “guided meditation”. Baraka means “blessing” in a multitude of languages.

We seem to prefer patterns over chance, and order over chaos, and therefore we sometimes struggle to impose a pattern where perhaps none exists. It comforts us. It can even be a matter of belief. Some of us, maybe most of us, find it unsettling to contemplate a natural world and a universe where things happen randomly with no rhyme or reason. How can you set a schedule for yourself and your family in such a universe when you are unsure what might happen from one moment to the next? How can you plan your life, if you are so inclined? Depending on your belief in the reliability and predictability of the patterns you see in nature, you may be able to conduct your daily life with some confidence everything will go mostly as planned. With that in mind as you go about your everyday affairs, you may take time to notice how the patterns in the natural world around you guide your beliefs, whether or not you believe there is, in turn, someone or other guiding those patterns.
― Izzy

 

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