“He who passively accepts evil is as much involved in it as he who helps to perpetrate it. He who accepts evil without protesting against it is really cooperating with it.”
— Martin Luther King, Jr. (1929-1968)
It’s been 154 years since the Civil War ended and still Southern white supremacists expect everyone else in the country to walk on eggshells around them so as not to upset their mythology or the chips on their shoulders. Yesterday, July 13, was Nathan Bedford Forrest Day in Tennessee, a holiday there since 1931, when it seemed like a good idea to commemorate a Confederate general who murdered captive black Union soldiers during the war, and after it became the first national leader of the Ku Klux Klan (KKK). Now it’s 2019, and Tennessee Governor Bill Lee‘s lame excuse for continuing the practice is that it is what’s expected of him under the law, even though he could push to have the law changed if he had the political will and courage.
All this hiding behind the disingenuous mantra of “heritage, not hate” is for the purpose of upholding monuments to and celebrations of Confederate leaders whose actions and beliefs, however much they deluded themselves and others in their own times into feeling were noble and righteous, have in the past 154 years proven to be in the service of one overriding principle – white supremacy. Dress up evil however you want, turn somersaults in logic if you like – in the end it’s still evil. Once state and local governments withdraw their sponsorship of these Confederate monuments and celebrations, individuals are still free to honor them in private if they are so inclined. No one is infringing their First Amendment free speech rights in speaking out on behalf of their Confederate idols in the public square; it’s just that everyone else no longer has to be subject to the constant looming presence of publicly sponsored monuments and celebrations reminding them to know their place, particularly if they are the descendants of slaves.
Theater poster for the 1915 D.W. Griffith filmThe Birth of a Nation. The movie glorified the KKK and set the stage for the organization’s resurgence shortly afterward.
In the past two and a half years, because of the tone set by the White Supremacist-in-Chief occupying the Oval Office (proving not all white supremacists are Southerners, by any means), more awful people have crept from the shadows into the light than many decent people were aware existed. As the specter of awful behavior grows, it is not enough for decent people to shun it and the awful people who afflict society with their malevolent derangement; decent people need to confront it, preferably without violence, but by speaking out forcefully and often in public, because otherwise a bully will always take silence to mean assent, even approval.
A clip from an August 2017 episode of The Late Show with Stephen Colbert which aired shortly after the Unite the Right rally in Charlottesville, Virginia.
After a generation has passed, will we erect monuments to the malignant culture that has grown within Immigration and Customs Enforcement (ICE) and the Border Patrol? Will we celebrate the concentration camps for brown-skinned immigrants at “detention sites” from Texas to California and elsewhere around the country? Stopping the cancerous growth of white supremacy will require more decent white people standing up to it and saying “enough already”, an outspoken attitude of noble and righteous indignation that is long past overdue, as evidenced by a state still celebrating in 2019 the hateful heritage of Nathan Bedford Forrest.
— Vita
Last weekend was the anniversary of the Unite the Right rally in Charlottesville, Virginia, and while the organizer of that rally was denied a permit by the mostly dysfunctional Charlottesville city government for a reprise this year in Charlottesville, he was able to promote a rally in Washington, D.C., where it fizzled. Meanwhile, in Charlottesville, police employees showed up in force, 1,000 of them, in order to make up for last year when they stood by and did as little as possible to keep the two sides from fighting. Since the police employees had even less to do this year despite their greater numbers and show of macho force in riot gear, they contented themselves with bossing around peaceful, law-abiding citizens who wished to conduct business as usual on the downtown pedestrian mall, site of some last year’s conflicts.
Police employees power tripping at the G20 summit in Pittsburgh, Pennsylvania, in September 2009. Among the other tricked out military gear, note the desert camouflage trousers, surplus from the battlefields of Iraq and Afghanistan, being worn by servers and protectors in the green, leafy environs of home as they serve and protect the interests of the conservative 1%. Photo by katesheets.
The police appear to have no concept of reasonable proportion and common sense discretion which would permit them to gauge an appropriate middle ground in these civil conflicts. They are hammers, and to them almost everybody looks like nails. They are either busting heads, almost always of those on the left, or standing by idly and collecting overtime while the two sides in fascist and anti-fascist protests engage each other violently. It’s not hard to guess based on police conduct that most of them sympathize with protesters on the far right. No one impartial appears to be directing the police at these events. This is nothing new in American life, that the police would side with the most conservative portions of the citizenry against the left. The police slogan “To serve and protect” has always implied a narrow constituency. What’s all the more interesting then is that the supposedly liberal city government in Charlottesville, out of fear and a desperate desire to reclaim their reputation from last year’s debacle, deferred to local and state police organizations eager to impose for one weekend an authoritarian regime in an empty show of over-the-top policing.
— Ed.
Supporters of the current president gathered outside the State Capitol building in Phoenix, Arizona, on January 25, to protest immigration reform measures being debated by state legislators. They undercut any interest in their arguments by badgering and hectoring brown skinned legislators, state office workers, and even schoolchildren on a field trip as they walked in the vicinity of the Capitol, presumptively proclaiming them illegal aliens, while giving white skinned folks a pass. They reached the epitome of their belligerent ignorance when one of them challenged the citizenship status of State Representative Eric Descheenie, a Native American of Navajo descent.
Besides the ignorance of challenging such a person on his right to be here, there is the sheer gall of doing so. The ignorance has always been there with some people, but the gall has risen to the surface lately on account of how emboldened they feel by the angry rhetoric of their Supreme Leader in the White House. Many of these particular protesters in Phoenix were armed, as well, and their allies in the police stood idly by while they harassed the targets of their hatred.
1848 Mexican Cession of territory after the Mexican-American War. 2008 map by Kballen.
The Viceroyalty of New Spain in 1819. 2013 map by Giggette.
The police were supposedly studiously allowing the protesters room to express themselves freely, as guaranteed by the First Amendment to the Constitution. Strange how the ideology of protesters seems to affect how the police enforce First Amendment rights, though of course nothing can be proven. A similarly scrupulous desire for allowance of free expression strangely affected law enforcement at the Unite the Right rally in Charlottesville, Virginia, last August, and that after an incident in July in Charlottesville when the cops tear gassed for no very good reason counter protesters at a KKK gathering.
Since self-reflection and a balanced view of history are traits that are probably either non-existent or very low on the list for some of the denser supporters of the Ignoramus-in-Chief, any appeal here will fall only on their deaf ears, if at all, and the words will serve merely as preaching to the choir. Nevertheless, on the principle that a trickle of water may eventually lead to a baptism, it is worth a try. Has the schizophrenic nature of Republican anti-immigrant rhetoric never struck a discordant chord with any of these Know Nothings? The fact that their economic betters in the Republican establishment, the ones who back their Supreme Leader behind the scenes solely on account of his capacity to put yet more money in their pockets, have no desire to change current immigration policy because it suits their business interests to have cheap, exploitable labor. It has always been so.
From the 1994 Robert Zemeckis film Forrest Gump, Tom Hanks as the title character repeats a bit of received wisdom, “Stupid is as stupid does”. Economically and politically the beliefs of the protesters at the Arizona Capitol will never get anywhere because they fly in the face of the moneyed interests who pull all the strings. So what is it all for, then? Blowing off steam from the angry white European descent base of the new hard right Republicans. The rich ones aren’t angry; they have no reason to be, since they are getting everything they want. It’s the people stuck in the economic levels below that who are angry. Why don’t they get angry with the people above them who are ripping them off? Good question, but one for a different day. They are angry with the people they see supplanting them as the most important demographic in this country, fragmenting solid white bread into hundreds of permutations of bagels and tortillas and pita pockets, many of them gluten-free.
Why do they vent their hatred and anger on brown skinned immigrants? Who else is left? The economic and political arguments of the anti-immigrant crowd largely fall apart under scrutiny, at least they do if this country is to continue to operate under the same principles it has going back hundreds of years, when the ancestors of the current anti-immigrants made their way here with little government interference and then, with the active encouragement of the government, violently shouldered aside the indigenous peoples who had been here thousands of years before them. It is a dangerous game that Republican leaders are playing, however, standing aside to let the angry base blow steam so that the moneyed interests can loot the country while everyone is distracted. They are counting on the casualties falling among groups they care nothing about other than their utility to them, such as liberals and immigrants. The people steering the Thief-in-Chief and his hard core minions around like a crazed nozzle spitting vituperation need to understand, though, that high pressure steam has a history of escaping control and blowing up in everyone’s faces.
— Vita
Early Native American tribal territories, superimposed on the present day western United States. 1970 map by the U.S. Department of the Interior, Geological Survey. Where’s Arizona, and where are all the white folks of European descent?
The “Unite the Right” rally in Charlottesville, Virginia, on August 12 ended up being more about the neo-Nazi version of white supremacy than the purported issue of memorials to the Confederacy and whether or not they represent another version of white supremacy. Despite that difference, it hardly matters to the victims whether white supremacy is rooted in Nazism and World War II or slavery and the Civil War. The neo-Nazis merely co-opted the issue of removing a statue of Robert E. Lee from a public park in order to further their own hateful agenda.
The backlash to the rally in Charlottesville has had the effect of expediting removal of Confederate memorials around the country. Instead of preserving memorials to the Confederacy, an issue which the neo-Nazis obviously had an interest in only as a flash point, the effect of their demonstration has been to bring to the attention of the general public the real purpose of many of those memorials and why it is a good idea to remove them. The majority of the statues, for instance, were put up in the Jim Crow era, often outside courthouses, and it is clear from dedication speeches of the time that the statues were meant to serve the dual purpose of preserving the memory of the rebellion as well as reminding black people and their few white allies that the old guard was still in charge, no matter what the Constitution of the United States had to say about equality of the races.
Woody Guthrie (1912-1967), writer of “This Land Is Your Land”, performing in 1943. The sign on his guitar says “This machine kills fascists”. Photo by Al Aumuller of the New York World-Telegram.
Another bump in confederate memorializing came during the Civil Rights era of the 1950s and 1960s. Through the Jim Crow era assertion of the old order and then reassertion during the Civil Rights era the rest of the country took little note of the symbols being put up all around the South. Visitors might think some of the memorializing was odd to the extent that they noted it at all, but for the most part they put it down to a “Southern thing” in which it was best not to interfere. The region’s inhabitants, black and white, surely understood why the memorials were there, though some of the white people among them chose to gloss over their uglier meaning by looking at them only as symbols of plucky defiance against Northern aggression, ignoring the centrality of slavery to the conflict, which was written down in the Declarations of Secession by their own leaders.
Mount Rushmore in the Black Hills of South Dakota, a region sacred to many Native Americans.
Now that the issue of Confederate memorials’ role in asserting white supremacy has come to national attention, it is perhaps time to start examining white supremacy memorials in every context across the country. The idea expressed by the neo-Nazis at Charlottesville that white people have an inherent right to lead this nation and subjugate other groups is self-evidently asinine. Native Americans are the only true Americans, and they of course are not white people. It is entirely unlikely at this point, however, that hundreds of millions of people, black and white, African and European, will board ships and return to their lands of origin, much as the real Native Americans may wish that at least some troublemakers would do just that.
Like it or not, this land is now populated by one big, argumentative family. Some of us hate each other, and it appears that will always be so, but the idea that one group of the family, namely white people – and in particular a subset of privileged white heterosexual males – should continue to dominate the others is an evil premise. Stow your petty, self-pitying grievances and move on, so that when we all get together for Thanksgiving we can have peace in the family.
― Vita
An August 1993 performance at Wolf Trap in Virginia. Arlo Guthrie’s daughters sing backup, his son plays keyboards, and Pete Seeger’s grandson is the singer in between Arlo Guthrie and Pete Seeger on stage.
The evening before the “Unite the Right” rally in Charlottesville, Virginia, white supremacist marchers wound their way across the Grounds of the University of Virginia (UVA) in a torchlight parade. That demonstration caught city and university officials by surprise. The “Unite the Right” rally organizers had a permit from the city for a demonstration on Saturday, August 12, at a city park, ostensibly to protest the imminent removal of a statue of Confederate General Robert E. Lee. They made no formal arrangements with the university for their torchlight parade the evening before, on August 11. It was at the rally on UVA grounds that the marchers showed their true colors.
German American Bund parade in New York City on East 86th Street on 30 October 1939; photo by New York World-Telegram and the Sun staff photographer.
Chanting “Blood and Soil” and “Jew will not replace us”, neither of which bear the slightest relationship to Robert E. Lee, the Confederacy, or the often disingenuously used slogan “Heritage not Hate”, but everything to do with Nazism, the marchers dropped any pretense they were gathered from around the country to promote a positive program of support for white culture in general, and for southern heritage in particular. They were gathered to instill fear and to vent hatred in the manner of the white supremacists of Nazi Germany before them.
The “Blood and Soil” slogan was telling because it came directly from the Nazi policy of promoting pure Aryan blood heritage over all others, and exalting ties to the native land, or soil, of which the Nazis had an expansive vision, since it included the grain fields of the Ukraine. That expansionism, seen by the Nazis as their birthright, was known as “Lebensraum”, or Living Space. All that has not even a tenuous relationship to issues of southern pride, for which the marchers were supposedly gathered. The anti-Semitic slogan speaks for itself.
The opening scene of the 1962 film To Kill a Mockingbird, introducing a farmer, Mr. Cunningham, portrayed by Crahan Denton, when he visits Scout and her father, the lawyer Atticus Finch, to partially repay his debt for Mr. Finch’s legal help.
The white supremacists gathered in Charlottesville this past weekend had no business being there other than the convenient rallying point of the removal of symbols of the Confederacy from public spaces. They wanted to vent their own petty grievances and hatred against a culture that is leaving them behind. They pretend that America was and is theirs to do with as they please, and that everyone else who has other ideas is an interloper and an enemy to be intimidated, beaten, and ultimately disposed of. The Native American tribes would have something to say about who belongs here and who are the interlopers. Hitler, for whom the American theft of land and expulsion and genocide of native peoples served as a model for what he wanted to accomplish in the Ukraine and in eastern Europe, would no doubt support this past weekend’s white supremacist warriors.
Later in the film, Atticus Finch, portrayed by Gregory Peck, holds off a lynch mob intent on dragging out of jail his client, a black man named Tom Robinson accused of raping a white woman. Mr. Finch receives inadvertent but effective help from Scout, portrayed by Mary Badham, who singles out Mr. Cunningham from the crowd, talking to him about personal matters like his property entailment. Mr. Cunningham is embarrassed by Scout bringing up his financial embarrassment in public, the matter which Mr. Finch has been helping him resolve, and Mr. Cunningham can no longer remain a faceless part of the lynch mob. Unlike the white supremacist mob gathered in Charlottesville, chanting “Blood and Soil”, Mr. Cunningham was a true man of the soil, and he was tied by family blood to his entailed property in rural Alabama during the hard scrabble times of the Great Depression. He was also capable of feeling shame, and therefore capable of redemption.
Robert E. Lee, the forgotten man supposedly at the center of all this, would have been befuddled by the slogans expressed at the torchlight rally. Thomas Jefferson, whose statue in front of the Rotunda at UVA was the focal point for the end of the evening’s march, would have been disgusted by the slogans and the people expressing them. Yes, both men owned slaves and were in that sense white supremacists themselves, but they had a grander idea of the world than to shrink it down to hating others as they might have hated themselves. It would have been beyond their dignity to portray themselves as victims and whine about the erosion of their privileged position, as those people supposedly gathered in Charlottesville to worship their graven images have done. Those people have a more fitting recipient for their craven idolatry, a man who died amid the ruins of his bigotry in Berlin on 30 April 1945.
― Izzy
