“‘Tis education forms the common mind: Just as the twig is bent, the tree’s inclined.”
— from Epistle to Cobham, “Of the Knowledge and Characters of Men”, a 1734 poem by Alexander Pope (1688-1744).
On Sunday evening, January 20, at the end of the weekend that started with the fracas in Washington, D.C., on Friday, January 18 involving members of the Indigenous Peoples March, Covington Catholic High School participants in the March for Life, and the Black Hebrew Israelites, tens of thousands of mostly white people got worked up cheering on the Chiefs in their American Football Conference (AFC) championship game against the New England Patriots at Arrowhead Stadium in Kansas City, Missouri, by enthusiastically doing numerous tomahawk chops in unison to some sort of ersatz Native American war dance chant while encouraged by the stadium public address system. While the timing of Sunday’s so-called festivities coincidentally marked the two year anniversary of the Racist-in-Chief’s inauguration, Friday’s incident in the nation’s capital more properly marked the tone he has set the past two years.
Fans of the Atlanta Braves doing the tomahawk chop on October 3, 2010, during the last game of the baseball season. Photo by Kyle James.
The history of mostly white sports’ fans enthusiasm for tomahawk chopping goes back to the late 1980s and early 1990s, when the success of teams such as the Atlanta Braves in major league baseball and the Florida State Seminoles in college football brought it to the attention of the rest of the nation. Native Americans objected, as they have to the more egregiously stereotyped names of sports teams like the Washington Redskins, but no one paid them much heed, not even Ted Turner, the ostensibly liberal owner of the Braves, nor his wife at the time, actress Jane Fonda, who has often professed her liberal views. When it comes to disrespect for Native Americans, there are apparently few differences among other Americans of whatever political stripe, ethnic origin, or religious affiliation.
Rod Serling’s introduction to “He’s Alive”, a 1963 episode of The Twilight Zone television series, starring Dennis Hopper.
Naturally the boys from Covington Catholic were not born with mockery and dismissal of Native Americans ingrained in their systems. They had to be instructed, as Oscar Hammerstein II wrote in the lyrics to “You’ve Got to Be Carefully Taught”, a denunciation of racism in a song from South Pacific, the 1949 musical Hammerstein wrote with Richard Rodgers. Even if their parents didn’t teach them directly, it would be difficult for them to not pick it up from the larger culture of privileged white people, among them those who have the wherewithal to buy tickets to an AFC championship game. The larger culture of privileged white people then came to the boys’ defense, among them large media companies that went to work smearing Nathan Phillips, the Native American elder most prominently involved in the Washington fracas, and the public relations firm with connections to Senate Majority Leader Mitch McConnell (R-KY) that was hired by the family of Nick Sandmann, the teen wearing the MAGA hat who stood smugly smirking at Phillips, to spin media coverage in his favor.
The end of the “He’s Alive” episode.
How would it be if the tables were turned and the Washington Redskins became the Rednecks and the Kansas City Chiefs became the Crackers? There are slurs for other ethnic groups that the teams could use, all of which are highly objectionable and would of course never be used. How about instead of pantomiming a tomahawk chop, the mostly white sports fans attending games started imitating a police baton swing? Perhaps in order to add insult onto injury and further enhance their reputation for insensitivity, the fans could do it during the playing of the National Anthem while black players are kneeling in protest of police brutality and racial injustice. No doubt some white people would enjoy the activity and feel entirely justified in doing it because of the satisfaction it would grant their perversely self-pitying sense of grievance, as evidenced by the white supremacist phrase “It’s OK to be white”. Like “Make America Great Again”, it is at first glance a defensible phrase, but examine it more closely and it becomes clear it is a code hiding a host of indefensible horrors.
— Vita
The title song to the 1972 documentaryImagine, with John Lennon and Yoko Ono.
New York Giants football team co-owner Steve Tisch has spoken out publicly against the National Football League’s (NFL) new policy of punishing teams which allow players to kneel for the national anthem, saying he doesn’t intend to punish any Giants’ players for exercising their First Amendment rights to protest police brutality. Mr. Tisch also criticized the current president of the country for weighing in on the issue, particularly since he appears to misunderstand the reason for the protests and believes the players are against the flag and the anthem, and therefore America.
Considering the Troll-in-Chief’s poor grasp of many issues, such as his recent characterization of the small Balkan nation of Montenegro as a place filled with “very aggressive people” who could involve the United States in World War III in order to come to their aid as a member of the North Atlantic Treaty Organization (NATO), it is possible he does not understand the true reason for the protests initiated by Colin Kaepernick in 2016 when he was a quarterback for the San Francisco 49ers. It is equally likely he saw how many in the corporate media used the shorthand term “anthem protests” and how it caught on with much of the public who superficially skim news stories, a group of people which often includes his most loyal supporters, the Trumpkins, and he exploited people’s ignorance to mis-characterize the protests as disloyal demonstrations by spoiled, privileged athletes. There is deep irony in Chief Bone Spurs shamelessly dumping on black athletes as spoiled and privileged ingrates when many of them worked their way up from poor backgrounds to earn a lucrative spot in the limelight afforded to only a tiny percentage of those playing sports.
On July 7, 2016, community members and Black Lives Matter activists gather outside the Minnesota governor’s residence in Saint Paul hours after police shot and killed Philando Castile in Falcon Heights, Minnesota. Photo by Tony Webster.
The Troll-in-Chief knew very well his Trumpkins would eat up his slanders of the black athletes. Almost all the players kneeling in protest of police brutality were black, largely because unnecessary police killings have affected black people most of all, and as such the protests were in tune with the Black Lives Matter movement. What better way for the Trumpkins to vent their resentment against millionaire black athletes than to ignore the real reason for their protests in favor of slamming them as un-American? They don’t support our troops, who died for a colored piece of cloth and a song glorifying war! Actually, if anything, those troops died defending the right of the NFL players to kneel or stand for the national anthem. That’s a complex, abstract concept, however, and for the Trumpkins it’s much easier and more satisfying to howl hateful epithets at black players for doing something they don’t like, even though the players have a perfectly legal and moral right to do it. Warning: Police brutality! Clip art by liftarn.
The current president has harbored a grudge against NFL owners since the 1980s when they refused him membership in their club after his ill-fated stint as owner of the New Jersey Generals franchise in the United States Football League (USFL). He probably sees stirring the pot of the “anthem protests” as revenge. He likely couldn’t care less about the real issues involved. That’s the definition of a troll. In the 1933 Marx Brothers film Duck Soup, the leaders of a small Balkan nation named Freedonia exhibit equal parts comic ineptitude, corruption, ignorance of facts while manipulating lies, and demonization of imagined internal and external enemies as a way of distracting the populace and covering their own tracks. A superficial comparison with Montenegro might come to mind, though a deeper understanding of the satire in the film reveals a more apt match with the current leaders of our country.
— Ed.
Saturday, November 11, is Veterans Day, a day that an older generation remembered as Armistice Day from its origins in World War I. Not really a celebratory holiday like Thanksgiving Day later in the month, and a little more than a historical marker like Columbus Day several weeks before, in October, Veterans Day has become a day for honoring the service of veterans, living and dead, in war and peace, in the front lines and in the rear echelon. For all that, the day means different things to different people.
Veterans for Peace contingent in anti-war March on the Pentagon, Washington, D.C., 21 October 1967. Photo by White House photographer Frank Wolfe.
In the last twenty-five years or so, and especially after 9/11 and the endless wars it spawned, Veterans Day seems to have become a way for civilians who never served to either express gratitude honestly to veterans or to salve their own guilt by obsequiously expressing gratitude. None of that is necessary. More and more stores and restaurants offer discounts on merchandise or free meals to veterans or active duty military on Veterans Day, as well as other times of the year. Those are nice, well-meaning gestures, and are no doubt helpful to down on their luck veterans, but overall they are yet another sign of the American citizenry kowtowing to military culture, an inclination dangerous to liberty.
Fifty years ago at about this time of year, in Washington, D.C., tens of thousands of demonstrators marched on the Pentagon to protest the Vietnam War. It was the beginning of the flower power non-violent movement against the war and the glorification of military power and its culture. Among the marchers were Veterans for Peace and members of the Lincoln Brigade who volunteered to fight against the fascists in the Spanish Civil War of the 1930s. Forty years later, in Seattle in October 2007, there was another march against another war, again including a contingent from Veterans for Peace. The scale of that march was far smaller than the one in Washington, D.C., in 1967. Ten years further on, in November 2017, there is hardly anything to be heard in the land but “Thank you for your service.”
Veterans for Peace contingent in anti-war march, Seattle, Washington, 27 October 2007. Photo by Joe Mabel.
The wars haven’t stopped; peace hasn’t broken out. Meanwhile, citizens choose to get upset over some football players and others kneeling during the National Anthem in protest against police brutality toward minorities, though what a lot of those citizens are really upset about is their misconstruing of the protests as being against the Anthem, the Flag, and members of the Armed Services, something that was strongly suggested to them by Supreme Leader. NFL owners and administrators are upset that customers are turning against their product on account of the protests, the top administrator of the league saying that fans don’t pay to see protests.
True, but can the NFL have it both ways? The NFL has for years wrapped itself in the Flag, put the Anthem front and center as part of each game’s introductory ceremony, and had a nearly symbiotic relationship with the Armed Services, including military color guards and fighter jet fly overs as part of its pageantry. All the patriotic trappings were good for marketing to its clientele, some of whom enjoy a good jolt of jingoism with their spectator sports. The NFL owners and administrators neglected to clamp down on players’ personal, political displays in contract negotiations with the players’ union, however, and now they are caught in a bind between some of their more principled players and the sunshine patriot fans angry that plantation politics is intruding on their football fun.
It’s a certainty the military/NFL partnership will be on full display at the games this Veterans Day weekend. Some of those same fans who howl with hatred at the players kneeling to express concern about the abuse of human rights in this country will quite likely take time to say “Thank you for your service” to someone in uniform or to a veteran. It probably won’t occur to the fans to examine any of that. It’s why the football stadiums are often filled to capacity, now more than ever, but not many folks are interested in marching in the streets against war, injustice, and the brutality of establishment enforcers. Hardly anyone understands placing flowers in rifle barrels anymore, but most everyone can say “Thank you for your service”, and without needing to understand it very well at all.
― Vita
Ladybird beetle perched on Forget-Me-Nots. Photo by Yvette Thiesen.
The television remote control is a wonderful device, allowing a television viewer to turn the channel, adjust the volume, and even turn the television off altogether, all from the comfort of a chair or couch across the room. As entertainment components have proliferated in the home, innovators have kept pace with the implementation of the universal remote control to control all of them. The universal remote control of today is to the basic television remote control of yore as wonderfulness squared and then some.
In the old days, a television viewer had to get up from a chair and cross the room to change the channel or turn the TV off in order to avoid unpleasant scenes such as this obviously taped-on picture of Vietnam War footage. Photo from the February 13, 1968 issue of U.S. News & World Report Magazine by Warren K. Leffler.
When the beginning of a National Football League game comes on the television then, and some of the players are kneeling during the National Anthem as a way of protesting police brutality and institutional injustice towards black people, and some people in the home audience are offended by the players’ exercise of their First Amendment rights, there is always the option of using the wonderful hand held device at their side and either turning the channel or turning the television off. For offended people in the stands at the game, the options are different of course, including turning away from the offending sight and riveting their attention on Old Glory, or taking the occasion to visit the food concourse or the restrooms. For our purposes, we will be concerned with the home viewers who vastly outnumber the people willing to put up with the rigmarole of attending an NFL game in person.
Let us suppose that the home viewer has discarded the options of turning the channel or turning the television off using their wonderful remote control, perhaps because the fate of the western world depends on their viewing of the game at hand, and so is left with the spectacle of highly paid professional athletes, many of them black, kneeling during the National Anthem. Never fear!
Firstly, remember that the protest itself is against the police and the judicial system, not the revered Anthem and the Flag, much as Supreme Leader would like to pervert the understanding of the protest to push white America’s jingoistic buttons. If, realizing this, the kneeling is still offensive, remember that the Constitution was written in large part to protect unpopular minority (meaning less than majority in this case, not necessarily differently skinned) expressions from the tyranny of the majority. Yes, it’s in the Constitution that they can do this! God bless America!
Secondly, remember to stand at home during the National Anthem and either salute or place one hand over your heart. Just because a football fan is at home viewing the game, that is no excuse for not showing due respect to Flag and Country during the National Anthem if that is what is so important to them that they are eager to publicly shame others for not doing the same. If you don’t have a flag displayed at home (and you really should), stand and face Washington, DC, or whatever direction indicates the position on the globe of Supreme Leader at the moment. He could be in South Korea just across the line from North Korea, childishly taunting his rival in idiocy, Kim Jong-un!
The Heitech Universal Remote, one of many wonderful devices available on the open market which, with sage usage by the discerning consumer of entertainment, should shield that consumer from offensive content such as the free exercise of Constitutional rights by black athletes. Photo by Raimond Spekking.
Lastly, remember to take pictures of yourself standing at home for the National Anthem and pass them around for the scrutiny of your friends, neighbors, family, and co-workers. You must pass muster! What use is your sunshine patriotism if no one else notices it? It’s all well and good to be in the stands at the game and boo the kneeling players and berate your fellow citizens who side with them, but for the stay at home football fan there has to be a more influential option than firing off angry emails to the league and the local paper. Take pictures and post them on your social media accounts. Burn your NFL merchandise in the front yard. Lynch Colin Kaepernick in effigy – oh, wait, that’s a little too Ku Klux Klan for the suburbs. Too many echoes.
Jack Lemmon and Peter Falk in 1965’s The Great Race understood the importance of pushing buttons on mechanical devices to achieve desired results, though their efforts didn’t always work out as planned.
You get the idea. There’s one technological hurdle that the wonderful remote control device can’t overcome, and that’s answering the question “Why?” Why, for instance, do grown men (and some women) get so emotionally invested in a game that they have blown a simple political protest out of proportion and selfishly, narcissistically claimed it has ruined their fun? Why is it no one refutes the silly argument about “pampered millionaire athletes”, when after all it was all of us who made them rich, with our misplaced priorities that reward hundreds of jocks with millions of dollars while thousands of talented schoolteachers and others who provide vital services scratch to make a living? Who are we then, after elevating them, to tell these athletes to shut up and play, and why do we think it’s important that they should? Why do the rest of us allow the childishly insecure and testosterone poisoned among us to set the agenda and bully everyone else to follow their foolish commands? Too bad we can’t point a remote control at ourselves for the answers. Meanwhile, if the protests bother you so much that you get your knickers in a twist about them, push a button on your remote control and read a book instead.
― Techly
Thoughts and prayers, thoughts and prayers, all we got are thoughts and prayers. After the latest mass killing in America, add “warmest condolences” from Supreme Leader, friend of the National Rifle Association (NRA) and hinter at how Gun Nuts could hide behind the Second Amendment to the Constitution in order to take out his political rival in the 2016 presidential election. Nothing will be done to stop the killing. This is who we are, what we have become, a sick society.
A scene from director Stanley Kubrick’s 1987 film Full Metal Jacket with a cool, aloof discussion of two of America’s many killers, at least until the end, when one of the recruits appears to be personally affected.
Gun company stocks are up again in the last two days, after slumping since Big Cheeto took office in January. Obama was great for gun sales, because his presence in the Oval Office fed the paranoia of the Gun Nuts, despite the real power to control their activities with gun control legislation residing with Congress, which has been bought many times over by NRA lobbying. The crazy black man is coming for our guns! But of course they would use a much less genteel appellation. Two Julia butterflies,Dryas iulia, drinking the tears of turtles,Podocnemis expansa,in Ecuador. Turtles bask on a log as the butterflies sip from their eyes. This “tear-feeding” is a phenomenon known as lachryphagy. Photo by amalavida.tv.
Big Cheeto was bad for business because the Gun Nuts believed he wasn’t about to come for their guns, but now with the latest mass killing there’s still the libruls and their Democratic allies in Congress to worry about. Better stock up! What Would John Wayne Do (WWJWD)? You better believe it. Shoot first, ask questions later, especially when confronted by one of them people, the kind who don’t stand up for the National Anthem. Amurica, love it or leave it, Commie. How did we come this far, only to fall back into the past? We never did advance as far as we supposed, only some of us did, and the rest, now with the backing of Orange Julius, are reacting against those advances – a word with a view they do not share – with massive retaliation. Making America Great Again, with warmest condolences.
― Vita
Secretary of Defense Leon E. Panetta, left, President Barack Obama and Army Gen. Martin E. Dempsey, chairman of the Joint Chiefs of Staff, render honors during the playing the National Anthem during a ceremony commemorating the 11th anniversary of the Sept. 11, 2001 terrorist attacks on the Pentagon.
The recent flap over U.S. Olympic gymnast Gabby Douglas not placing her hand over her heart during the playing of the “The Star-Spangled Banner” at the Rio Summer Olympics medal ceremony prompts this week’s post. Etiquette for citizens during the national anthem is spelled out in U.S. Code, but that’s the extent of it. Civilians should place their hands over their hearts, and military personnel in uniform should salute. Veterans can place their hands over their hearts or salute, as they wish. There are no legal prohibitions for civilians who do not observe etiquette, whether knowingly or out of ignorance. Any deviation from etiquette by civilians is protected by the First Amendment to the Constitution. Military personnel who do not salute may be prosecuted non-judicially by their command under Article 15 of the Uniform Code of Military Justice.
The upshot of all this is that for most Americans their behavior during the national anthem is guided by custom, though in this case custom has been explicitly codified by Congress, as questionable as that practice may be. As with all matters of custom, those who deviate from the norm open themselves to criticism and opprobrium from the community at large. In the case of Gabby Douglas, public censure goes too far, and certainly legal sanctions are inapplicable, no matter how much people may howl on Twitter about what they perceive as her inappropriate lapse. The rush to judgment is just that, a hasty reaching for the first stone.
– Ed.
American sprinters Tommie Smith and John Carlos, along with Australian Peter Norman, during the award ceremony of the 200 m race at the Mexican Olympic games. During the awards ceremony, Smith (center) and Carlos protested against racial discrimination: they went barefoot on the podium and listened to their anthem bowing their heads and raising a fist with a black glove. Mexico City, Mexico, 1968.
