Tag: Evangelical Christians

The Impossible Takes a Little Longer

 

You can fool most of the people most of the time, and whoever is left will fool themselves the rest of the time. A great many foolish beliefs are relatively harmless, such as the idea that handling toads will give you warts, though the toads may hold different opinions. Other opinions are foolish and yet not harmless, among them the idea that climate change is not a real threat, and anyway it’s not caused by human activity. Again, the toads may have opinions at variance with that.

Don Quixote 1
An 1863 engraving by Gustave Doré (1832-1883) used to illustrate an edition of Don Qixote, by Miguel de Cervantes. The caption for this plate is taken from the text, and reads “A world of disorderly notions, picked out of his books, crowded into his imagination.”

Scientists and journalists have been tap dancing around the reasons why some folks seem more susceptible than others to fake news stories, especially ones that confirm their beliefs about a subject. They refer to the lack of “cognitive ability” in people who have “confirmation bias”. In plain English, stupid people will believe what they want to believe, and they don’t want to be confused with the facts. Is the Earth flat, despite readily available evidence that it is a sphere? You betcha it is! Is the Earth a mere 6,000 years old, according to some Christians? You know it is, and pay no attention to all those much older fossils – they’re fake news! Is Spanky the Pussy Grabber, aka the Philanderer-in-Chief, getting a free ride from the same white, evangelical Christians who roasted Bill Clinton at the stake for similar behavior 20 years ago? Yer darn tootin’ he is, and he will continue getting a pass as long as he stocks the federal judiciary with anti-abortionists and signs off on tax breaks for rich, white, evangelical Christians.

There’s little anyone can do to convince some folks, roughly a third of the population, that truth, justice, and the American Way exist outside their bubble, and that they’ve been falling for one April Fool’s joke after another much of their lives. Such folks will stubbornly burrow even deeper into their bunkers, popping out occasionally to take pot shots on Twitter at the latest targets of their fevered conspiracy dreams, up to and including schoolchildren who survived a mass killing taking a stand against America’s fetishistic gun culture.

The Smothers Brothers deliver a sideways take on “The Impossible Dream” from Man of La Mancha.
As with everything in life, there’s a sliding scale to the relative harmlessness or harmfulness of foolish ideas and impossible dreams. Shades of gray can be difficult for some people to adjust their eyes to, and they would no doubt prefer the ease of differentiating black from white and leave it at that. Believe in the Easter Bunny? Fine; it’s hard to see how anyone’s hurt by a bunny heralding spring. Believe that Hillary Clinton, the Democratic candidate for president in 2016, was so evil that, based on rumors on internet forums, she was in charge of an indecent criminal enterprise based in a Washington, D.C. pizza restaurant, and in consequence grab a gun and barge into the restaurant to break it all up? That’s delusional thinking, and combined with some other poisonous ideas, it’s dangerous. Next time, take a little longer to stop and think whether something is impossible, or even likely.
— Techly

 

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The Lost Sheep

 

The evangelical Christianity we are familiar with today in the United States does not resemble what it was prior to the Civil War, when evangelical Protestants promoted social justice issues such as the end of slavery. Slavery was the primary issue that divided some Protestant denominations, the Baptists more than any others because of the strong presence of Baptists in the South. Rancor over the issue within the Baptist denomination eventually led to its division before the Civil War into Northern and Southern sects, a division which has continued to this day.

Brooklyn Museum - The Good Shepherd (Le bon pasteur) - James Tissot - overall
Le bon pasteur (The Good Shepherd), a painting from between 1886 and 1894 by the French artist James Tissot (1836-1902).

When people think of evangelical Christians active in modern political life, largely in conservative Republican circles, they are primarily thinking of Southern Baptists, because that is the denomination which has dominated politics and culture in the South since the Civil War, and it is from the South in the 1970s that arose the major political and cultural movement known first as the Moral Majority, and since then mostly known as the Christian Right. For over a hundred years, the dominance of Southern Baptists over life in the South was as close to a state sanctioned religion as we have gotten in this country, or at least in one part of it. Other Protestant denominations in the South, such as the Pentecostals, have been a part of modern evangelical Christianity, but the Southern Baptists have always been the major players.

As the de facto state religion of the South in the Jim Crow era and beyond, Southern Baptists were more interested in preserving white privilege and power than in promoting the kind of social justice Jesus advocated in His teachings. The Southern Baptists chose to ignore many of those ideas from the New Testament, lest they give black folks unsavory and rebellious ideas, and instead focused on the rewards waiting for the saved in the afterlife, where it wouldn’t cost the earthly white leaders anything in money or power. As the South remained rather isolated and more conservative than the rest of the country throughout the first two thirds of the twentieth century, there were further fractures within Protestant denominations, with the more liberal Northern sects increasingly considered the mainline portions of each denomination, and the Southern sects more and more lumped together as evangelical Christians, but with the twist that these evangelicals were largely white conservatives more vested in the status quo than in change for social justice.

Jimmy Carter addresses the South Baptist Convention in Atlanta, GA. - NARA - 179898
President Jimmy Carter addresses the Southern Baptist Convention in Atlanta, GA, in June 1978. Evangelical Christians were lukewarm at best regarding Mr. Carter, and in the 1980 election they turned him out in favor of the more conservative Ronald Reagan. Since then, Mr. Carter has devoted himself to humanitarian causes around the world, including Habitat for Humanity, all of which earned him the honor of a Nobel Peace Prize in 2002.

President George W. Bush meets with the leadership of the Southern Baptist Convention in the Oval Office, Oct. 11, 2006
President George W. Bush meets with the leadership of the Southern Baptist Convention in the Oval Office in October 2006. Pictured with the President are Dr. Morris Chapman, left, Dr. Frank Page, and his wife Dayle Page. Mr. Bush the Younger was more to the liking of evangelical Christians than any president of the past 40 years other than Ronald Reagan. White House photo by Paul Morse.

When the Internal Revenue Service (IRS) in the 1970s went after Bob Jones University, a private evangelical school in Greenville, South Carolina, to revoke its tax exempt status on account of not adhering to Civil Rights era desegregation laws, Southern Baptists, which by that time had become indistinguishable from evangelicals, were catalyzed into action, forming the Moral Majority in order to take an activist role in national politics. They added abortion later as a rallying cause and it also served to mask the initial, primary impetus for organizing politically, which was the affront by federal interference into their pocketbooks and their white supremacist fiefdom. From the 1970s until today evangelical Christians, the Christian Right, have been a force in national politics, and never has their participation been more perverse at first glance than their unwavering support for the current president with all his defiantly un-Christian character flaws, but with an understanding of their history it begins to make sense, though it doesn’t make it right.
— Vita

 

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The Eleventh Commandment

 

“There are more things in heaven and earth, Horatio,
Than are dreamt of in your philosophy.”
— Hamlet to Horatio in Act I, scene v, of Hamlet, by William Shakespeare.

 

It’s fair to say most people in the Western world are more or less familiar with the Judeo-Christian Bible and the Ten Commandments in its Old Testament books of Exodus and Deuteronomy, which they honor perhaps more in the breach than in the observance. There is an Eleventh Commandment which is known to few people other than some evangelical Christians, and it addresses how to treat others in what might be considered a reverse or Bizarro Golden Rule. The Golden Rule is common to many religions around the world and is stated many ways, but the formulation probably most familiar to Westerners is “Do unto others as you would have them do unto you.”

 

The Bizarro Golden Rule, also known as the Eleventh Commandment, informs adherents to “Be mean-spirited with those you dislike or disagree with, and as spiteful and hateful in your dealings with them as satisfies your shriveled, churlish spirit.” The latest Christian conservative to scrupulously honor the Eleventh Commandment is Briscoe Cain, a Republican state representative in the Texas legislature, who, soon after the death of English physicist and cosmologist Stephen Hawking on March 14, tweeted the following passive-aggressive remarks: “Stephen Hawking now knows the truth about how the universe was actually made. My condolences to his family.”

Eugène Delacroix - Hamlet and Horatio in the Graveyard - WGA6199
Hamlet and Horatio in the Graveyard, an 1839 painting by Eugène Delacroix (1798-1863).

If there was any doubt about the veiled hostility in his tweet, Mr. Cain later took away the veil by elaborating on his dislike for Mr. Hawking’s atheism and supposed mocking of God. As egregious behavior from a mean-spirited Christian conservative, or evangelical, this is small beer. It nevertheless illustrates a mind set that has corroded civil discourse in public life, and how nothing will stop such a person from taking pot shots at perceived or imagined enemies, even the recent death of perhaps the most well-known and generally beloved physicist since Albert Einstein. Stephen Hawking’s atheism was his own concern, something he never forced on others, unlike the behavior of many evangelical Christians like Briscoe Cain. As for mocking God, even if Mr. Hawking did such a thing only in the eyes of Mr. Cain, surely God is big enough to forgive and forget.

That is not the God of Briscoe Cain and others like him, however, who apparently see in God much of what they dimly perceive in themselves: a smallness of spirit, mean, petty, and vindictive, with spite considered a virtue, and charity withheld from anyone deemed Other. One would feel sorry for such small minded people if not for the tremendous damage they do to the rest of society every day. In this material world, Stephen Hawking will be well and fondly remembered by future generations, while Briscoe Cain’s legacy will fade away except for the enduring stain of his negative contributions, may they amount to no more than his snide remarks made at the expense of a person who never did him any harm.

But in Mr. Cain’s view, it could be Mr. Hawking did do him harm by denying his God and, worse, supposedly mocking that God, which to a person with fragile self-esteem is the same as denying him, not just Him, and mocking him, not just Him. For people like that, all their sense of self worth is bound up in their God, and how their God is regarded or disregarded by others is taken personally by them. In the next world, if there is one, perhaps Briscoe Cain and his vindictive and insecure co-religionists will be fortunate and discover a God more beneficent and embracing than the God they envisioned and claimed to embody here on Earth, and inflicted upon everyone else without concern for whether others merited simple human kindness and respect regardless of their religious beliefs.
— Ed.

 

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