The Eleventh Commandment

 

“There are more things in heaven and earth, Horatio,
Than are dreamt of in your philosophy.”
— Hamlet to Horatio in Act I, scene v, of Hamlet, by William Shakespeare.

 

It’s fair to say most people in the Western world are more or less familiar with the Judeo-Christian Bible and the Ten Commandments in its Old Testament books of Exodus and Deuteronomy, which they honor perhaps more in the breach than in the observance. There is an Eleventh Commandment which is known to few people other than some evangelical Christians, and it addresses how to treat others in what might be considered a reverse or Bizarro Golden Rule. The Golden Rule is common to many religions around the world and is stated many ways, but the formulation probably most familiar to Westerners is “Do unto others as you would have them do unto you.”

 

The Bizarro Golden Rule, also known as the Eleventh Commandment, informs adherents to “Be mean-spirited with those you dislike or disagree with, and as spiteful and hateful in your dealings with them as satisfies your shriveled, churlish spirit.” The latest Christian conservative to scrupulously honor the Eleventh Commandment is Briscoe Cain, a Republican state representative in the Texas legislature, who, soon after the death of English physicist and cosmologist Stephen Hawking on March 14, tweeted the following passive-aggressive remarks: “Stephen Hawking now knows the truth about how the universe was actually made. My condolences to his family.”

Eugène Delacroix - Hamlet and Horatio in the Graveyard - WGA6199
Hamlet and Horatio in the Graveyard, an 1839 painting by Eugène Delacroix (1798-1863).

If there was any doubt about the veiled hostility in his tweet, Mr. Cain later took away the veil by elaborating on his dislike for Mr. Hawking’s atheism and supposed mocking of God. As egregious behavior from a mean-spirited Christian conservative, or evangelical, this is small beer. It nevertheless illustrates a mind set that has corroded civil discourse in public life, and how nothing will stop such a person from taking pot shots at perceived or imagined enemies, even the recent death of perhaps the most well-known and generally beloved physicist since Albert Einstein. Stephen Hawking’s atheism was his own concern, something he never forced on others, unlike the behavior of many evangelical Christians like Briscoe Cain. As for mocking God, even if Mr. Hawking did such a thing only in the eyes of Mr. Cain, surely God is big enough to forgive and forget.

That is not the God of Briscoe Cain and others like him, however, who apparently see in God much of what they dimly perceive in themselves: a smallness of spirit, mean, petty, and vindictive, with spite considered a virtue, and charity withheld from anyone deemed Other. One would feel sorry for such small minded people if not for the tremendous damage they do to the rest of society every day. In this material world, Stephen Hawking will be well and fondly remembered by future generations, while Briscoe Cain’s legacy will fade away except for the enduring stain of his negative contributions, may they amount to no more than his snide remarks made at the expense of a person who never did him any harm.

But in Mr. Cain’s view, it could be Mr. Hawking did do him harm by denying his God and, worse, supposedly mocking that God, which to a person with fragile self-esteem is the same as denying him, not just Him, and mocking him, not just Him. For people like that, all their sense of self worth is bound up in their God, and how their God is regarded or disregarded by others is taken personally by them. In the next world, if there is one, perhaps Briscoe Cain and his vindictive and insecure co-religionists will be fortunate and discover a God more beneficent and embracing than the God they envisioned and claimed to embody here on Earth, and inflicted upon everyone else without concern for whether others merited simple human kindness and respect regardless of their religious beliefs.
— Ed.

 

Love of Life

 

“To see a World in a Grain of Sand
And a Heaven in a Wild Flower,
Hold Infinity in the palm of your hand
And Eternity in an hour.”
— William Blake (1757-1827), Auguries of Innocence

Biophilia – love of life – is a term popularized by the American biologist and naturalist Edward O. Wilson in his research and books of the last two decades of the twentieth century. Mr. Wilson was interested in how humans appear to require some connection with nature no matter how much the modern world tends to divorce them from that connection. City dwellers in particular may be live amidst steel and concrete structures to such an extent that they never step on grass in the course of an average day, but they still will find comfort at home in tending a few houseplants and a pet or two. Mr. Wilson proposed that the need to maintain a connection with nature was so pervasive in humans that it went beyond culture to genetics, and was therefore innate and undeniable. Humans may pretend to be above nature and separate from it, but their genetics and behavior said otherwise.


Central Park-from Rock Center2
Looking north at Central Park from the top of Rockefeller Center in midtown Manhattan. 2009 photo by Piotr Kruczek.

Scientific research since then has confirmed Mr. Wilson’s hypothesis, some of it confirming common sense notions such as how hospital patients with window views of trees and greenery appeared to recover faster than ones with a view of the building next door. The idea of biophilia itself appeals to common sense, but science needs to quantify things, and that’s for the best because there have after all been other notions in the past which seemed common sense, such as the Sun revolving around the Earth. Lately there has been a resurgence in belief that the Earth is flat, though it’s hard to tell just how seriously Flat Earthers expect to be taken by everyone else, or even by themselves.

Everyday proof of biophilia, however, seems so commonplace that it is hard to refute. Still, there are people who live for making their environment as sterile and devoid of nature as possible, and it seems there are more of them now than ever. Children especially seem to have withdrawn from nature both on their own and because of their parents’ protective instincts. Children now spend an inordinate amount of their time in front of screens, and much of the remainder of their time is structured education or play. They are seldom left on their own to scratch around in the dirt in their backyards and observe the ants at work, as Edward O. Wilson himself did for countless hours as a youngster and, indeed, as an adult, since his specialty as a biologist has been myrmecology, the study of ants.

Central Park west
A western part of the 843 acres of Central Park in New York City. Recent appraisals of the value of Central Park’s 1 and 1/4 square miles of prime real estate in the middle of Manhattan are well over $500 billion. May biophilia influence New Yorkers for generations to come so that they continue to prize Central Park for its connection to nature rather than its speculative value in dollars. Photo by Ad Meskens.

The steep drop in hands-on discovery of nature among the latest generation does not bode well for future conservation measures when those children grow up and start making their own decisions. Reading about a tree in a book can take a person only so far without the furtherance of education granted by resting under the shade of a tree on a hot day. Even the tactile act of reading a paper book, its pages made from trees, gives the senses a greater depth and breadth of perception than reading from an electronic screen. We are animals, with the senses of animals, and we engage the world through those senses every bit as much as we engage it with our brains, even when we are cut off from nature. But with a lack of input from our senses our decisions about the natural world are likely ill-informed, and much as we might try to help conserve animals, plants, and resources, we are not doing as much as we could because they are not part of our everyday world. How can you love the natural world which supports you if you cut yourself off from it and avoid embracing it with not only your intelligence, but with all your senses so that you can feel it as well as know it, and understand thereby you are a part of it and not separate from it?
— Izzy

 

Just Say No

 

As if the lack of trust hadn’t sunk low enough between internet users, advertisers, and the websites which host advertisements, along comes cryptojacking, a method for either honestly or dishonestly using the computing power and electricity of internet users to mine cryptocurrency. Last week, users of YouTube in some countries noticed that their antivirus and antimalware programs were alerting them to code hidden in ads on YouTube which were enlisting their computers for cryptomining without their permission. Google, which administers YouTube, claims to have fixed the problem. Unfortunately, there are many small websites that don’t have Google’s Information Technology (IT) resources and may have been hacked and had cryptojacking code installed without their knowledge.

 

Cryptojacking sounds like it should be illegal, but oddly enough it is not. There can be repercussions such as blacklisting for hiding code in ads, and of course this sort of activity serves to push more people toward the use of ad blockers, which deplete the revenue of honest websites as well as dishonest ones. There are now outfits on the web, Coinhive being the most notable, which promote to website owners the idea of replacing ads altogether with a bit of JavaScript code on the website itself that will enlist the computers of visitors in mining Monero, a type of cryptocurrency that, unlike Bitcoin, doesn’t require high end equipment. Coinhive takes 30% of the resulting mining revenue, and the website owner gets 70%. Coinhive rather dubiously promotes this as a fair business model for the website owner in a time of declining revenue from ads, while not mentioning its relative fairness for the website visitor.

Cryptocurrency Mining Farm
A mining farm of Genesis Mining in Iceland. These are mainly Zeus scrypt miners. 2014 photo by Marco Krohn. No subterfuge involved in this cryptocurrency mining operation. Note that because the calculations required to create the currency generate a lot of heat, there are fans at the ends of all the units.

As originally set up by Coinhive, the JavaScript ran without the internet user’s knowledge or permission. If an internet user visited a website running Coinhive‘s JavaScript code, and the user’s security software did not alert the user or block the code from running, the only indication the user had of being legally cryptojacked was how unusually busy their computer was and, when the electric bill arrived, how unusually high it was. Savvy computer users might also check running processes monitored by the task manager on their computer. But it’s a good bet that most computer users have no idea about task manager or where to find it on their computer. Some users don’t run any security software at all, or if they do, they misuse it. Running Coinhive software without the knowledge or permission of website visitors is sneaky at best, and more likely just plain unethical, and any arguments from Coinhive or anyone else that it is a fair replacement for ads is mere sophistry.

After some amount of pushing from internet users, Coinhive started offering an above board, opt-in type of cryptomining code so that website visitors knew what was being asked of them. Naturally that version has not proved popular with the website owners who partner with Coinhive because advising visitors of cryptomining activity only leads to the great majority of them declining to participate. People who are not computer savvy, when confronted with an option which will in all likelihood confuse and frighten them, will resort to the safest option and just say no. More computer savvy visitors will likely decide it’s not worth their while to have their computer slowed down to a crawl and their electricity bill hiked by a few dollars a month just to visit a website. Only the most indispensable websites could get away with it, and they are apt to have access to many other less complicated sources of revenue. Coinhive, meanwhile, continues offering the original, surreptitious version of its software.

Naturalist David Attenborough discusses brood parasitism among birds in this BBC wildlife segment.

The arms race between website owners and advertisers on one side, and website visitors on the other side, began when internet service was incredibly slow and most consumers had data caps. Ads, particularly Flash ads that jumped up and down to attract the visitor’s attention, slowed down internet service even more and sucked up the visitor’s limited data. Enter ad blockers. The thing about ad blockers, however, is that even though most of them offer users the ability to whitelist websites, most users are either unaware of that option or don’t bother to use it unless prompted by the website. Ad blockers often act effectively as blunt instruments then, punishing honest websites which display discreet, reputable ads in an above board manner, along with dishonest or careless websites which display gaudy ads that may or may not harbor malicious code. Like many other areas of life, on the internet a few bad actors can spoil the honest efforts of the majority of website owners. The answer to declining revenue from the arms race between advertisers and advertising blockers is not for website owners to get sneaky, however, which erodes trust, but to develop trust with their visitors and exercise restraint on their advertisers.
— Techly