Toddlers and Their Tantrums

 


Wednesday evening, February 1st, University of California-Berkeley administrators canceled a scheduled appearance by Milo Yiannopoulos, an editor for the right-wing Breitbart News website, after violent protests made the situation unsafe for attendees and Mr. Yiannopoulos. Whatever might have been the content of the speech given by Mr. Yiannopoulos is immaterial to the discussion of free speech here. Indeed the more unpopular and distasteful his views might be to the majority, the more important it is that his right to express himself be protected. The College Republicans invited Mr. Yiannopoulos to speak on a campus famous for giving birth to the Free Speech Movement in 1964, and it makes no difference in the exercise of free speech that their political beliefs are polar opposites to those expressed by the founders of the movement 53 years ago.

 



“Flibberty Jib” from Ken Nordine’s Word Jazz album of 1957.
The freedom to listen to unorthodox views.

 


There were approximately 1,500 people gathered in peaceful protest of Mr. Yiannopoulos’s appearance when about 150 Black Bloc agitators showed up and started throwing Molotov cocktails and smashing windows. Black Bloc has been hijacking peaceful protests for thirty years now, and it is they the media give the most attention to, discrediting by their wanton violence the objectives of the peaceful protesters. Many media outlets have mistakenly or lazily lumped the Black Bloc agitators in with the peaceful protesters and chosen to make the narrative about student “snowflakes” too upset about the possibility of an alternative view being expressed on their campus to allow it to happen, and therefore throwing a tantrum violent enough to prompt university authorities to cancel the event. Ironically, and with a touch of surreality considering his own inability to accept criticism or countenance alternative views, Supreme Leader, the Snowflake-in-Chief, had to chime in with a tweet bending the reality of the situation to suit his own pre-conceived notions. How he can hold the UC-Berkeley administration to account for the actions of the loose cannon Black Bloc is anyone’s guess.

 



The ending of the 1978 remake of the 1950s original Invasion of the Body Snatchers.
The original movie made a statement on McCarthyism, and the remake could equally
be viewed as a statement on calling out and exposing the unorthodox among us.

 


Political correctness has certainly gone too far in its own way on the left as McCarthyism did on the right in the 1950s. If you’re having to walk on eggshells around people with regard to what you say it makes little difference whether the easily offended parties are on the left or the right of the political spectrum. Insensitivity and hate speech are problems certainly, but to try to legislate that behavior into oblivion cannot and should not be done. If your own ideas are strong and their ideas are built on lies and ignorance, then open and public argument will eventually – not overnight – shed light on both sides. “The arc of the moral universe is long,” said Martin Luther King, Jr., “but it bends toward justice.” You have to have faith, and not a little patience.
― Vita

 

The Games People Play

 

“Some people are born on third base and go through life thinking they hit a triple.”
― Barry Switzer, U.S. football coach.

 

In 1976, the movie Network satirized the television business of the day and projected then current trends into the future, to extremes that at the time seemed preposterous. A reality show about terrorists? A planned assassination filmed live on television? Too much! Satire turned into fantasy! Looking back from over forty years later, we realize maybe it wasn’t too much. Maybe it was prophetic.

George Fenneman and Groucho Marx You Bet Your Life 1951
George Fenneman and Groucho Marx
on “You Bet Your Life” in 1951, a quiz show
where the financial stakes weren’t as
important as entertaining conversation.

Thirteen years before Network appeared in theaters, the psychologist Stanley Milgram conducted an experiment at Yale University that tested how far subjects would go in administering electric shocks to other people they thought were also subjects of the experiment, but who in fact were actors. It turned out that when directed by authority figures (also actors), two thirds of the subjects giving shocks escalated the punishment to 460 volts, which is severe to the point of being dangerously debilitating. In 2010, a game show aired in France which re-enacted the parameters of the Milgram experiment in the name of televised entertainment. The producers later revealed that the show was in fact a fictitious re-enactment, with no one harmed, but most of the participants did not know that while the show was in production, nor did the studio audience. In the French game show, 80% of the subjects delivering shocks escalated them to 460 volts.

A 2012 experiment designed by the psychologist Paul Piff at the University of California-Berkeley had subjects play the board game “Monopoly,” with the rules changed to allow one subject to enjoy advantages throughout the game. The methodology and results of the experiment appear to indicate we do not so much learn the haughtiness of economic privilege as have the capacity already within us, waiting only for the switches of power and money to activate it. Economic inequality in the United States has burgeoned since the 1970s when the fictitious mad TV news anchor, Howard Beale, ranted about the inequities in American society, and the divergence between the haves and have nots has only increased since then.


The point where the 2010 French game show and the 2012 “Monopoly” experiment intersect is in describing what has become acceptable behavior for people seeking fame and fortune. Forty or fifty years ago, before YouTube and Instagram and Twitter and Facebook, fame and fortune were as like as not obtainable only after a long slog of work for most, and certainly it was rare to become an overnight sensation. Now we see that most people have sloughed off the diffidence and decorum they had when appearing in public in the age before instantaneous media saturation. Now it seems many people feel little restraint in satisfying their thirst for fame and fortune, no matter how ignominiously won, and will cast off all restraint when egged on by peers or authority figures. Now conscientiousness and civility have become quaint afterthoughts.
― Vita