A Good Day for Swearing

 

“Better to remain silent and be thought a fool than to speak and remove all doubt.”  ― Abraham Lincoln*

Today is Inauguration Day in the United States, and a new president will be sworn into office by Chief Justice John Roberts with the following words from Article 2, Section 1 of the Constitution:

“I do solemnly swear (or affirm) that I will faithfully execute the Office of President of the United States, and will to the best of my Ability, preserve, protect and defend the Constitution of the United States.”



“Gimme Shelter” by The Rolling Stones.
A cry of protest from long ago that is just as relevant today.

It has become a tradition for presidents to use a Judeo-Christian Bible when taking the oath of office. There is no demand in the Constitution or other legislation to swear on the Bible, or on any book. People taking an official oath may legally place their hand on their heart, and many do just that. The third paragraph of Article 6 of the Constitution implies that an oath taker could use any holy book he or she desires:

“The Senators and Representatives before mentioned, and the Members of the several State Legislatures, and all executive and judicial Officers, both of the United States and of the several States, shall be bound by Oath or Affirmation, to support this Constitution; but no religious Test shall ever be required as a Qualification to any Office or public Trust under the United States.”

When Keith Ellison, a Muslim, was elected to Congress from Minnesota’s 5th District in 2006, conservatives raised a fuss about whether the nation’s first Muslim elected to Congress should be allowed to take his oath of office using the Koran. In the end Ellison, a Democrat, used an English translation of the Koran owned by Thomas Jefferson.

What should be self-evident is that the words are what matter most about an oath of office, not the manner of taking it. How then to account for today’s outgoing President, a constitutional law scholar, signing into law the 2012 National Defense Authorization Act, one section of which authorizes the president to order the military to arrest and indefinitely imprison people anywhere in the world, including American citizens? Today’s outgoing President now bequeaths that unconstitutional authority to the incoming President, a thin-skinned narcissist with a vengeful streak, the Tweeter-in-Chief. God DAMN it!
― Vita


“Dreams” by The Cranberries.
Like all dreams, this one is open to interpretation.

 

The Games People Play

 

“Some people are born on third base and go through life thinking they hit a triple.”
― Barry Switzer, U.S. football coach.

 

In 1976, the movie Network satirized the television business of the day and projected then current trends into the future, to extremes that at the time seemed preposterous. A reality show about terrorists? A planned assassination filmed live on television? Too much! Satire turned into fantasy! Looking back from over forty years later, we realize maybe it wasn’t too much. Maybe it was prophetic.

George Fenneman and Groucho Marx You Bet Your Life 1951
George Fenneman and Groucho Marx
on “You Bet Your Life” in 1951, a quiz show
where the financial stakes weren’t as
important as entertaining conversation.

Thirteen years before Network appeared in theaters, the psychologist Stanley Milgram conducted an experiment at Yale University that tested how far subjects would go in administering electric shocks to other people they thought were also subjects of the experiment, but who in fact were actors. It turned out that when directed by authority figures (also actors), two thirds of the subjects giving shocks escalated the punishment to 460 volts, which is severe to the point of being dangerously debilitating. In 2010, a game show aired in France which re-enacted the parameters of the Milgram experiment in the name of televised entertainment. The producers later revealed that the show was in fact a fictitious re-enactment, with no one harmed, but most of the participants did not know that while the show was in production, nor did the studio audience. In the French game show, 80% of the subjects delivering shocks escalated them to 460 volts.

A 2012 experiment designed by the psychologist Paul Piff at the University of California-Berkeley had subjects play the board game “Monopoly,” with the rules changed to allow one subject to enjoy advantages throughout the game. The methodology and results of the experiment appear to indicate we do not so much learn the haughtiness of economic privilege as have the capacity already within us, waiting only for the switches of power and money to activate it. Economic inequality in the United States has burgeoned since the 1970s when the fictitious mad TV news anchor, Howard Beale, ranted about the inequities in American society, and the divergence between the haves and have nots has only increased since then.


The point where the 2010 French game show and the 2012 “Monopoly” experiment intersect is in describing what has become acceptable behavior for people seeking fame and fortune. Forty or fifty years ago, before YouTube and Instagram and Twitter and Facebook, fame and fortune were as like as not obtainable only after a long slog of work for most, and certainly it was rare to become an overnight sensation. Now we see that most people have sloughed off the diffidence and decorum they had when appearing in public in the age before instantaneous media saturation. Now it seems many people feel little restraint in satisfying their thirst for fame and fortune, no matter how ignominiously won, and will cast off all restraint when egged on by peers or authority figures. Now conscientiousness and civility have become quaint afterthoughts.
― Vita

 

Germany, Christmas 1932

The Weimar Republic in Germany was all but finished at the end of 1932. In September, Chancellor Franz von Papen had dissolved the parliament, or Reichstag, after a vote of no confidence. The government was in gridlock, and power splintered among a half dozen or more political parties with little inclination to compromise with each other. Von Papen found it impossible to assemble a ruling coalition, and he eventually resigned. On January 30, 1933, by appointment from President Hindenburg, Adolf Hitler took over as Chancellor.

Bundesarchiv Bild 102-03497A, Berlin, Propaganda zur Reichstagswahl
Electioneering outside the Reichstag, July 1932; photo by Georg Pahl

At the end of 1932, six million people were unemployed in Germany, in a population of 65 million. The unemployment level was similar in the United States, where 12 million people were out of work, in a population of 125 million. Nonetheless, the Great Depression hit Germany even harder than the United States because at that time the U.S. was a creditor nation and Germany a debtor nation, with an economy propped up by loans from the Americans. As the effects of the Great Depression became clear around the world, nations moved to impose tariffs to protect their domestically produced goods, and Germany could no longer get export income. Germany had also been crippled by over a decade of reparations payments to the victors of World War I, until July of 1932, when it negotiated a suspension of payments.

 

In the July elections for seats in the Reichstag, the Nazi Party won 230 seats out of 608 available, giving them the largest representation of any of the parties. Hitler himself never was elected to power, having lost the presidential election to the incumbent, Paul von Hindenburg, earlier in the year. As noted, it was Hindenburg who would appoint Hitler to power in 1933.
Bundesarchiv Bild 146-1983-122-01A, Wahlpropaganda der NSDAP
Electioneering in the countryside, July 1932; photo by Herbert Hoffmann

 

Amidst the political turmoil of the dissolution of the ineffectual Weimar Republic and the rise of the authoritarian Nazi Party, a singing group of six young men – three of them Jewish – came together in Germany in 1927 and rose to prominence there as well as internationally, until the death of Hindenburg in 1934 removed the last restraints on Hitler’s ambitions and dark dreams. With that the curtain came down and the singing group dissolved, the Jewish members eventually escaping Germany. They called themselves the Comedian Harmonists, and they recorded their version of “Silent Night, Holy Night” on December 9, 1932.
– Vita

 


 

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