BBC Radio 4 this month is airing a new, sixth series of The Hitchhikers Guide to the Galaxy, 40 years after the broadcast of the first series in 1978. Fans in the United States might have an easier time downloading the podcast from a client based here rather than trying to listen directly from BBC Radio 4. The Stitcher podcast client, for instance, offers several BBC Radio 4 programs, among them Comedy of the Week. Enthusiastic fans of the series will find a way to listen.
The complete first series from BBC Radio 4 is available for listening, and it truly does the best job with the material of all the different formats, radio or television or print or motion picture. Douglas Adams wrote The Hitchhiker’s Guide to the Galaxy for the 1978 radio presentation, and the other formats followed. The BBC made it into a very good television program in 1981. The 2005 motion picture was not popular. In this country, public radio rebroadcast the BBC Radio 4 series, and public television did the same for the BBC television adaptation.
A representation of the personal electronic device used by Arthur Dent in The Hitchhiker’s Guide to the Galaxy. Computer graphic by Nicosmos.
From the 1981 BBC television adaptation of The Hitchihker’s Guide to the Galaxy, protagonist Arthur Dent meets the planet designer, Slartibartfast.
Rebroadcast in this country of original BBC radio programming is nothing new now, but in the 1970s and 80s it was fairly novel because at that time there was still some original programming being produced for radio by American public broadcasters and private outfits. There was Earplay on NPR, which were dramas based on original material and adaptations, and there was the CBS Radio Mystery Theater, a program of thrillers. Those American radio programs shut down in the 1980s, and since then very little original programming has come out of America. Britain, on the other hand, has a comparatively lively radio program production lineup, and as proof there is the sixth series of The Hitchhiker’s Guide to the Galaxy (with a cameo by renowned cosmologist Stephen Hawking no less), airing in March 2018, forty years on from the first series. Fans of the show on this side of the Atlantic are glad the BBC radio crews are still at it, and if the latest series is anywhere near as enjoyable a listen as the first series, then their efforts will have been well worthwhile.
— Techly
“There are more things in heaven and earth, Horatio, Than are dreamt of in your philosophy.”
— Hamlet to Horatio in Act I, scene v, of Hamlet, by William Shakespeare.
It’s fair to say most people in the Western world are more or less familiar with the Judeo-Christian Bible and the Ten Commandments in its Old Testament books of Exodus and Deuteronomy, which they honor perhaps more in the breach than in the observance. There is an Eleventh Commandment which is known to few people other than some evangelical Christians, and it addresses how to treat others in what might be considered a reverse or Bizarro Golden Rule. The Golden Rule is common to many religions around the world and is stated many ways, but the formulation probably most familiar to Westerners is “Do unto others as you would have them do unto you.”
The Bizarro Golden Rule, also known as the Eleventh Commandment, informs adherents to “Be mean-spirited with those you dislike or disagree with, and as spiteful and hateful in your dealings with them as satisfies your shriveled, churlish spirit.” The latest Christian conservative to scrupulously honor the Eleventh Commandment is Briscoe Cain, a Republican state representative in the Texas legislature, who, soon after the death of English physicist and cosmologist Stephen Hawking on March 14, tweeted the following passive-aggressive remarks: “Stephen Hawking now knows the truth about how the universe was actually made. My condolences to his family.”
Hamlet and Horatio in the Graveyard, an 1839 painting by Eugène Delacroix (1798-1863).
If there was any doubt about the veiled hostility in his tweet, Mr. Cain later took away the veil by elaborating on his dislike for Mr. Hawking’s atheism and supposed mocking of God. As egregious behavior from a mean-spirited Christian conservative, or evangelical, this is small beer. It nevertheless illustrates a mind set that has corroded civil discourse in public life, and how nothing will stop such a person from taking pot shots at perceived or imagined enemies, even the recent death of perhaps the most well-known and generally beloved physicist since Albert Einstein. Stephen Hawking’s atheism was his own concern, something he never forced on others, unlike the behavior of many evangelical Christians like Briscoe Cain. As for mocking God, even if Mr. Hawking did such a thing only in the eyes of Mr. Cain, surely God is big enough to forgive and forget.
That is not the God of Briscoe Cain and others like him, however, who apparently see in God much of what they dimly perceive in themselves: a smallness of spirit, mean, petty, and vindictive, with spite considered a virtue, and charity withheld from anyone deemed Other. One would feel sorry for such small minded people if not for the tremendous damage they do to the rest of society every day. In this material world, Stephen Hawking will be well and fondly remembered by future generations, while Briscoe Cain’s legacy will fade away except for the enduring stain of his negative contributions, may they amount to no more than his snide remarks made at the expense of a person who never did him any harm.
But in Mr. Cain’s view, it could be Mr. Hawking did do him harm by denying his God and, worse, supposedly mocking that God, which to a person with fragile self-esteem is the same as denying him, not just Him, and mocking him, not just Him. For people like that, all their sense of self worth is bound up in their God, and how their God is regarded or disregarded by others is taken personally by them. In the next world, if there is one, perhaps Briscoe Cain and his vindictive and insecure co-religionists will be fortunate and discover a God more beneficent and embracing than the God they envisioned and claimed to embody here on Earth, and inflicted upon everyone else without concern for whether others merited simple human kindness and respect regardless of their religious beliefs.
— Ed.
