Money to Be Made

 

Garden centers around the country are very busy with the spring rush, and some may be even busier than in a normal spring on account of the many people who are staying at home due to coronavirus lockdowns and have more time on their hands than usual for gardening and home improvement projects. In most cases the garden centers can maintain social distancing through written reminders posted throughout their facilities, and by setting up physical barriers and limiting the amount of shoppers on the grounds at any one time. Social distancing at a garden center is probably most difficult to maintain in the confines of greenhouses.

 

Amanda-Tapping
Amanda Tapping, actress on the Stargate series of television programs, visited the Arctic in March 2007. U.S. Navy photo by Jeff Gossett, of the Arctic Submarine Laboratory. Note the ice crystals formed on the outside of her face mask by her humid exhalations.

Staff at garden centers may try to diligently follow an advertised policy of wiping down surfaces with disinfectants, but that is not always possible considering shortages of disinfectant supplies and the inherently dirty environment around potted plants and associated materials. Management may require staff to wear masks whenever they are dealing with the public, citing CDC guidelines for preventing the spread of the coronavirus. Many customers wear masks voluntarily, while others are encouraged to do so by posted reminders. Few garden centers or other retail establishments go to the controversial length of prohibiting customers from visiting their premises without a mask.

Social distancing and disinfecting of surfaces are reasonably effective measures in countering the spread of a virus that is only one micron wide; wearing a mask is far less effective, at least when it is the kind available to the average citizen. Yet somehow mask wearing has become the definitive symbol of the coronavirus pandemic, as if it were just as important and useful as the other two measures, perhaps more so. It has certainly become an important symbol for virtue signaling. The problem is not that wearing a mask is bad, because it isn’t; the problem is that it encourages far too many people to attribute to it nearly magical properties that the typical surgical mask simply does not possess, contributing to a false sense of security.

The reason masks have become the symbol of the coronavirus pandemic is money. Wearing a mask in public makes it possible to re-open businesses for people to visit, with consumers sure in the dubious knowledge they are not spreading the virus to others in their proximity. More importantly than its real effectiveness, wearing a mask is a sign to others that you are going about your bit as a consumer safely and responsibly. No doubt it is a good thing to get people back to work making money for themselves and their families, particularly in the case of working class people who were ill prepared to stay at home for weeks or months without income.

A brief, entertaining overview of magical thinking.

To that limited extent, the promotion of mask wearing by the CDC, probably under pressure from the White House to get the economy moving again, has been a decent nostrum. If people feel safer going out to stores when they are wearing a mask and the shopkeepers are also wearing masks, then fine, for as far as that goes. But people should not lose sight of other more effective, less publicly identifiable measures, such as keeping your distance and cleaning hands and surfaces regularly, or just continuing to stay home as much as possible. Wearing a mask does not suddenly entitle one to get up in someone else’s face, for good or ill. Wearing a mask may be helpful while shopping at a greenhouse for supplies for a coronavirus garden. Greenhouses can be tight quarters, but everywhere else at a garden center, inside or outside, that mask you’re wearing and perhaps entrusting too much with your safety and that of others is scant protection that doesn’t amount to much if you’re aren’t taking more effective, less magical measures to keep the virus from spreading.
— Izzy

 

Moon Dreams

 

“Who needs astrology? The wise man gets by on fortune cookies.”Edward Abbey (1927-1989)

With the full moon coming on Monday, September 24, it’s fair to wonder how much influence the moon, the planets, and the stars have on earthly lives and events. This full moon is known as the Harvest Moon for obvious reasons, at least in the Northern Hemisphere where the agricultural harvest begins in September. Linking the moon to telling time is sensible considering that through most of history people did not have or require time pieces accurate to minutes and seconds. That would await the Industrial Revolution. Before then, knowing the months by the phases of the moon and the hours by the daily movements (as it appeared from Earth) of the sun and the stars was good enough.


Where things got fuzzy and slipped from astronomy to astrology was the attribution by some people of powerful influences to the celestial bodies. Those influences went beyond gravity and tides to the extent of determining the character and fate of people. What an extraordinary hypothesis! Until the Renaissance, when Copernicus and Galileo disabused humanity of the notion that the Earth, and specifically its Homo sapiens inhabitants, were the center of the universe, people could indulge a belief in astrology and not be out of step with mainstream scientific thought. Now the idea that the moon, the planets, and the stars have any influence on people’s lives beyond the purely physical is magical thinking along the lines of palmistry and Tarot.

Harvest Moon rises over Washington
A Harvest Moon rises over Washington, D.C., on September 19, 2013. Photo by Bill Ingalls for the National Aeronautics and Space Administration (NASA).

Most people now believe astrology’s rightful place is in the same pages of their daily newspaper as the comics and the crossword puzzle, and certainly not in the science section. The trouble begins when people in authority ascribe credence to magical thinking, and by extension astrology and other pseudo sciences. The determinism of astrology appeals to people with an authoritarian mindset because it restores a kind of certainty to a life that has become, for them, uncertain and therefore frightening.

“Moon Dreams”, performed by Glenn Miller leading the Army Air Force Band in 1944, was written by Miller’s long time pianist Chummy MacGregor, with lyrics by Johnny Mercer.

Feeling in control is comforting to them, even though oddly enough they are ceding control to an impassive universe. This is where the all powerful leader comes in, to reassure them that they are indeed still at the center of the universe and endowed by it with special qualities, rights, and privileges. The more thoughtful among them might reflect that special rights are accompanied by special responsibilities, but most are not troubled by such an uncomfortable thought, nor by the exclusion of The Other from the universe’s benevolence, as interpreted for them by their leader. What for most people is a harmless diversion in the funny papers becomes for a few true believers another reality, with its own truth they are determined to foist on everyone else. Ordinary people don’t take the true believers seriously at first, and then too late the decent, ordinary folks realize their fanatic neighbors weren’t kidding with their foolish, dangerous nonsense.
— Ed.