The Conspiracy Line

 

By the 1960s, of the hundreds of streetcar lines that had once been a primary mode of transportation in cities and suburbs across the United States in the first half of the 20th century, only a small fraction still operated, and usually only in city centers. Competition from automobiles and buses was one cause for declining ridership of streetcars, and supposedly the costs of installing and maintaining lines was higher than costs associated with infrastructure for cars and buses. The history of what happened in the major mid-century makeover of American urban mass transit is muddled, and one explanation for it that keeps popping up has to do with the machinations of the automobile manufacturers, chiefly General Motors (GM).

 

The idea springs from how GM bought out streetcar lines around the country, and then dismantled the lines, junked the streetcars, and signed city governments to contracts for purchase and ongoing use of the buses GM manufactured. GM also sold cars to urban and suburban commuters who found themselves with fewer alternatives than they had before the 1920s, when the streetcar lines were still thriving. That’s a neat story, and it certainly fits in with the behavior we have come to expect of large corporations and the executives who run them, but in this case it turns out to be a little too neat and only partially true.

Purchase Street, New Bedford, Mass (68412)
A postcard circa 1930-1945 depicts Purchase Street in New Bedford, Massachusetts. Photo from the Boston Public Library Tichnor Brothers collection.

Market forces generated by consumer preferences played the greatest part in the decline of ridership on streetcar lines starting in the 1920s and accelerating through the next quarter century. The streetcar lines were privately owned and the companies bore the costs of maintaining the tracks they operated on and other infrastructure costs, even though they used the same publicly maintained roads as buses and cars. The streetcar lines were more and more at a competitive disadvantage as public money benefited those other modes of transportation and as consumers came to prefer the relative freedom of driving their own cars or taking buses that weren’t restricted to tracks.

Comforting as it might be to blame the automobile and gasoline industries for ripping up streetcar tracks around the nation, depriving commuters of a useful commuting option, the truth in this case is that the public shoulders the greater responsibility. Individual consumers operating in their own self-interest took advantage of cheap gasoline and publicly financed road building, such as the interstate highway system started in the 1950s, to buy at least one car for every household. In most cities, taxpayers balked at public ownership of the streetcar lines, a move which would have saved many of the lines from the corporate scavenging that ultimately killed them off. In other words, GM and other auto and gas corporate interests didn’t precipitate the demise of the streetcar lines, but neither did they mourn their loss, and ultimately, of course, GM and the others profited greatly from the makeover of the American transportation system.

By the time of the 1959 release of Alfred Hitchcock’s North by Northwest, the streets of Manhattan were dominated by vehicular traffic, and mass transit options for New Yorkers were limited to subways and buses. Bernard Herrmann composed the music for the film, and Saul Bass designed the titles. The director makes his cameo appearance at the end of the title sequence.

More than a half century after streetcars were all but wiped off the map in America, they are coming back in spots like Brooklyn, driven by the desire of some people to get around town without the hassles of car ownership, the pollution of cars and buses, the blight of enormous parking lots, and the swallowing up of green spaces for more roads to alleviate the congestion on existing roads, only to have the new roads fill up as well. Streetcars powered by electricity generate pollution at a remove, to be sure, but as more power plants use renewable energy sources, that problem should lessen. Meanwhile, building out more mass transit infrastructure should take off the road some of the oversized vehicles too many Americans appear to love, and which the automobile makers and the fossil fuel industry love turning out for them since they are highly profitable. It has taken a century for Americans to learn anew the value of mass transit options like streetcars, and perhaps soon, before we reach the end of the line, gridlock on the roads will clear, and so will the air everywhere.
— Vita

 

Rest Easy

 

The expansive, pastoral cemeteries we are familiar with today came into being in the nineteenth century when municipal officials dedicated large amounts of land in the suburbs or just outside cities to landscaped burial grounds. Church graveyards within city limits had become overcrowded, prompting worries about public health and the integrity of nearby building foundations. The rural cemetery movement took its cues from English garden design of the eighteenth century, with vast expanses of mowed grass broken up trees and shrubbery, and taking advantage of vistas where possible. Since there were no public parks when these new cemeteries were designed and built, they soon functioned as parks at a time when enjoyment of the outdoors was more restrained and dignified than it is today. No one in Victorian times was jogging past the gravestones in shorts and very little else.

 

Those Victorian era rural cemeteries became part of the suburbs and then eventually were swallowed up by their city when urban growth expanded to encompass them. They can still be islands for quiet contemplation within a city if they are large enough for visitors to get away from the noise and bustle of surrounding streets. Their park function has been usurped by purpose built parks that allow a greater range of activities, such as jogging or playing softball. No worries there about disrespect for the dead. Since the fine old garden cemeteries of the nineteenth century have become incorporated within cities their boundaries have been limited and now they are either full or nearly full of permanent guests.

Rest in Peace
A monument at Lowell Cemetery in Lowell, Masachusetts. Photo by Bernie Ongewe.

The serenity invoked by well tended grounds and beautiful vistas is of course for the living, not the dead, who presumably are beyond caring. The same can be said for the fine caskets and embalming services offered by funeral parlors at a fine price to the lately bereaved. Nothing but the best for the dearly departed, and by extension to the social standing of those paying for it all. Cremation offers one way out of some of the unnecessary expenses and fuss of burial in a recognized cemetery. Where people have space available at home, a family plot is often outlawed by zoning regulations, and anyway the new custom of moving from one house to another several times throughout life makes it impractical. House buyers are understandably queasy about moving into a place with a stranger’s recently interred relatives just outside the back door.

The Loved One, a 1965 film based on a satirical novel by Evelyn Waugh, was directed by Tony Richardson and in this scene starred Robert Morse affecting an English accent as Dennis Barlow, who must see to the burial of his uncle while on a trip to Los Angeles, California. Liberace played Mr. Starker and Anjanette Comer played Miss Thanatogenos, both of the fictional Whispering Glades cemetery and mortuary.

There is another option, one that chucks all the trappings of the funeral industry and the land grabbing of permanent cemeteries, and that is natural burial. The dead are not embalmed nor are they buried in monstrously expensive containers that prevent or delay decomposition of the corpse and casket. The dead are buried in a cloth shroud or a simple wooden coffin which will decompose readily without contaminating the soil. Grave markers are not permanent reminders such as the headstones found at a conventional cemetery, but low key natural markers meant to degrade within a generation, or plantings such as a tree which will eventually supersede its function as a mere grave marker. The land is conserved as wild space rather than subject to continuous environmental destruction by modern landscaping practices.

Natural burial is a return to the practices of our ancestors. In some parts of the world, people have never deviated from natural burial practices. Returning to dust is inevitable, and it might as well happen in a way that preserves the economic and environmental resources of the living. Memories of the departed can be kept alive in ways other than the permanent reminders of headstones and the expensive and often environmentally destructive tending of a cemetery landscape designed to appear natural, though upon reflection it is hardly that at all, any more than the neatly clipped lawns in the suburban and city lots surrounding it.
— Izzy



Sting wrote “All This Time” in 1990 about the recent death of his father and about his memories of growing up near the shipyards of Wallsend in Northumberland, England.