Rest Easy

 

The expansive, pastoral cemeteries we are familiar with today came into being in the nineteenth century when municipal officials dedicated large amounts of land in the suburbs or just outside cities to landscaped burial grounds. Church graveyards within city limits had become overcrowded, prompting worries about public health and the integrity of nearby building foundations. The rural cemetery movement took its cues from English garden design of the eighteenth century, with vast expanses of mowed grass broken up trees and shrubbery, and taking advantage of vistas where possible. Since there were no public parks when these new cemeteries were designed and built, they soon functioned as parks at a time when enjoyment of the outdoors was more restrained and dignified than it is today. No one in Victorian times was jogging past the gravestones in shorts and very little else.

 

Those Victorian era rural cemeteries became part of the suburbs and then eventually were swallowed up by their city when urban growth expanded to encompass them. They can still be islands for quiet contemplation within a city if they are large enough for visitors to get away from the noise and bustle of surrounding streets. Their park function has been usurped by purpose built parks that allow a greater range of activities, such as jogging or playing softball. No worries there about disrespect for the dead. Since the fine old garden cemeteries of the nineteenth century have become incorporated within cities their boundaries have been limited and now they are either full or nearly full of permanent guests.

Rest in Peace
A monument at Lowell Cemetery in Lowell, Masachusetts. Photo by Bernie Ongewe.

The serenity invoked by well tended grounds and beautiful vistas is of course for the living, not the dead, who presumably are beyond caring. The same can be said for the fine caskets and embalming services offered by funeral parlors at a fine price to the lately bereaved. Nothing but the best for the dearly departed, and by extension to the social standing of those paying for it all. Cremation offers one way out of some of the unnecessary expenses and fuss of burial in a recognized cemetery. Where people have space available at home, a family plot is often outlawed by zoning regulations, and anyway the new custom of moving from one house to another several times throughout life makes it impractical. House buyers are understandably queasy about moving into a place with a stranger’s recently interred relatives just outside the back door.

The Loved One, a 1965 film based on a satirical novel by Evelyn Waugh, was directed by Tony Richardson and in this scene starred Robert Morse affecting an English accent as Dennis Barlow, who must see to the burial of his uncle while on a trip to Los Angeles, California. Liberace played Mr. Starker and Anjanette Comer played Miss Thanatogenos, both of the fictional Whispering Glades cemetery and mortuary.

There is another option, one that chucks all the trappings of the funeral industry and the land grabbing of permanent cemeteries, and that is natural burial. The dead are not embalmed nor are they buried in monstrously expensive containers that prevent or delay decomposition of the corpse and casket. The dead are buried in a cloth shroud or a simple wooden coffin which will decompose readily without contaminating the soil. Grave markers are not permanent reminders such as the headstones found at a conventional cemetery, but low key natural markers meant to degrade within a generation, or plantings such as a tree which will eventually supersede its function as a mere grave marker. The land is conserved as wild space rather than subject to continuous environmental destruction by modern landscaping practices.

Natural burial is a return to the practices of our ancestors. In some parts of the world, people have never deviated from natural burial practices. Returning to dust is inevitable, and it might as well happen in a way that preserves the economic and environmental resources of the living. Memories of the departed can be kept alive in ways other than the permanent reminders of headstones and the expensive and often environmentally destructive tending of a cemetery landscape designed to appear natural, though upon reflection it is hardly that at all, any more than the neatly clipped lawns in the suburban and city lots surrounding it.
— Izzy



Sting wrote “All This Time” in 1990 about the recent death of his father and about his memories of growing up near the shipyards of Wallsend in Northumberland, England.

 

Let It Go

 

Following on the heels of the news story about Internet Service Providers (ISPs) astroturfing the Federal Communications Commission (FCC) to influence its decision on rolling back net neutrality regulations, and in some cases preceding it by several years, is the revelation that Monsanto, makers of Roundup herbicide and a world leader in producing genetically modified seeds, has allegedly been paying shills to post positive comments online about the company and its products, particularly on websites which portray them negatively. Even more disturbing has been the information from internal company memos which reveal its strategy for tilting scientific opinion in its favor by funding biased think tanks, funneling grant money to friendly scientists and academic institutions and even ghost writing papers for them, all of which are meant to appear as impartial efforts, while debunking contrary news articles and impugning the motives of the journalists who write them. Monsanto refers to its policy as “Let Nothing Go”.
Monsanto-siembra-muerte.B.A.2013
Anti-Monsanto stencil “Monsanto – Siembra Muerte” in Buenos Aires, Argentina, in 2013 reads in English “Monsanto – Seeds of Death”; photo by JanManu. Monsanto’s policies and practices have engendered large scale protests in Argentina, as well as elsewhere around the world. Strangely, in the United States, the land where Freedom of the Press is enshrined in the First Amendment to the Constitution, the mainstream media is largely silent about agribusiness misconduct. Test that yourself with an internet search.

 

Monsanto is not alone among companies in tasking their public relations people with promoting a positive image online in comments sections, forums, and social media. That’s a very good reason for taking such comments with a large grain of salt. It’s akin to what you may hear around the water cooler at work, only in this case one or more of your fellow gossips makes oddly stilted remarks in favor of the company way, as if speaking from a script. When one of those gossips dons a white laboratory coat and purports to speak with scientific authority on the subject at hand, the discussion moves magically from around the water cooler to around the executive conference table. There the discussion is not so much about influencing public opinion as it is about setting the parameters for debate and ultimately public policy.

Robert Morse learns under the tutelage of mail room boss Sammy Smith as they sing “The Company Way” in the 1967 movie of How to Succeed in Business Without Really Trying.

However, just because a shill wears a lab coat and has a list of academic degrees behind his or her name does not make that person any less of a shill than the one who makes a few dollars trolling comments sections on behalf of a corporation. The scientific high priest type of shill is morally worse because he or she exploits the respect and gullibility of the general public when hearing pronouncements from them. Not all of the science shills know what they do, of course, because they may be true believers. The others, who know what they do, but go on anyway because of greed and ambition, deserve no leeway from the public or their peers, and more likely deserve condemnation. Jesus knew as much when He denounced the Pharisees.

A scene from the 1970 movie Little Big Man, with Dustin Hoffman and Martin Balsam. Snake Oil Salesmen and their Shills by no means disappeared with the 19th Century.

For whatever topic you care to name that puts at risk the finances of large corporations – tobacco, climate change, Genetically Modified Organisms (GMOs) and the herbicides that accompany them – you can find a corporate funded think tank with outreach to a handful of friendly scientists and institutions who scramble to debunk legitimate research and hold back a growing avalanche of negative public opinion. The agribusiness funded Genetic Literacy Project has nothing good to say about U.S. Right to Know, an organization largely funded by the organic food industry. Similarly, U.S. Right to Know dismisses the science of the Genetic Literacy Project. The organic food industry in the United States has about 5% of the market and is steadily growing year after year. Organic foods are by definition non-GMO. You are free to make up your own mind about who to believe, of course, and it’s a good thing then that to help you decide, many sellers of non-GMO foods have begun labeling their products as such. This was after giant agribusinesses successfully lobbied the government to scuttle labeling of products that do contain GMO foods. The big corporations apparently don’t trust you with the facts and with making decisions for yourself based on those facts.
― Izzy