Don’t Ask, Don’t Tell – Immigration Version
Hadrian’s Wall; photo by Mark Burnett. People have always built walls, with varying degrees of effectiveness. This one was built by the Romans in the reign of the emperor Hadrian on the border of England and Scotland, to keep the Scots out of England. It turns out the Scots had more to fear from the English, just ask any Scot.
The workers were “settlers in fact but sojourners in attitude.” . . . Not surprisingly, such transience is not confined to the workplace. Young people detached from the constraints as well as the supports of families back home exhibit what one sociologist refers to as “instrumental sociability,” characterized by transitory friendships, casual sexual encounters, and excessive drinking to a degree uncommon back home.
― Excerpted from “Splitting the Difference on Illegal Immigration” by Peter Skerry.
The phrase “instrumental sociability”, when referring to Hispanics, can conjure up a tinge of Tortilla Flat stereotyping, but the more accurate similarity in reference is to another subgroup in our culture, the military. The military also is composed of mostly young men who are away from home and family in what they view as a temporary situation, and they maintain an insularity from the community at large where they are based out of what amounts to a mutual, tacit agreement with the locals. The analogy doesn’t go far before breaking down, such as in discussions of the presence or lack of strong leadership and policing within the subgroup, but still it is ironic that many of the people in the larger culture who adulate the military with nearly onanistic devotion are the same ones who most loudly berate brown-skinned “illegals”.
Willie Nelson and Merle Haggard together sang the most famous version of “Pancho and Lefty”, a song written by Townes Van Zandt. Here, at a tribute to Willie Nelson, Rosanne Cash sings a stirring version.
Before people with middle class and higher incomes, with college or higher educations, and with supposedly refined ethics, start congratulating themselves over how they are above looking down on people and scapegoating one group or another, they might reflect on the rhetoric following the 2016 presidential election when people just like them, and perhaps they themselves, were quick to berate stupid, bigoted rednecks for the disastrous outcome. The caricature that emerged of the typical voter for the Republican winner was of an Anglo male, middle-aged and older, working class and possibly unemployed, and an uneducated bigot as well. While that demographic did make up a significant part of the winner’s constituency, it was not the majority. The picture that has emerged of the majority is of people with middle class and higher incomes, with college or higher educations, possibly with refined ethics, and a great many of them were female. It is simpler and more satisfying, however, to berate the stupid, bigoted rednecks living in the trailer park on the other side of the railroad tracks than it is to grapple with how it is that your neighbor on your suburban cul-de-sac, the nice one you’ve known for thirty years and who looks after your place while you’re away on vacation, how that kindly neighbor could have voted that way and done that to you.
This is meant as no defense for being a redneck, because unlike other personal characteristics it is not intrinsic and immutable, but rather the culmination of a number of repugnant beliefs, attitudes, and behaviors. People confuse rednecks with good ol’ boys. They are not the same. The protagonists in Deliverance were good ol’ boys; the moronic backwoodsmen they tangled with were rednecks. All this appears to stray far from the discussion of scapegoating illegal immigrants, but not really, because the outcome is ugly whatever the source, high or low, and whether the people at the receiving end are “bad hombres” or “deplorables”.