Who Cares?

 

There appears to be no consensus among scientists about what pets do for people emotionally and how that affects our health. Some say pets have a calming effect and tend to stabilize the blood pressure of people who interact with them. Others say there is no evidence to support those assertions, and that having pets as we understand the practice today in western culture is a social interaction between people, with the pets considered as something like accessories. The truth most likely can be found within each person, and not universally for everyone.

 

It’s somewhat simpler for scientists to understand how people have changed animals as they domesticated them, eventually turning some of them into pets. Physical and emotional changes worked together to bring about the domesticated creatures we share our lives with today, with people intervening in their reproduction to secure preferred traits. Genetic predisposition of particular animals also played a part, as we see with the enormous variability in physical and temperamental characteristics of domesticated dogs. Compared to cats, the genetic malleability of dogs is enormous. It has made the Westminster Kennel Club Dog Show a spectacle of great popular interest.

Chats wagner
Cats watching a dog through a window. Photo by Thierry Wagner.


Since scientists can’t agree on what pets do for us, however, it’s best to rely on personal experience, unscientific as that may be. Different people will have different feelings toward their pets, and that affects how the pet reacts to them and colors the entire relationship. For some people a pet is not a full-fledged part of the family, but an outlier who is expected to make do with accommodations outside in the yard. This type of relationship was the norm 100 years ago, and much less so now. People keep hunting dogs outside in kennels of varying degrees of comfort, and those people do not consider their dogs as pets. Much more the norm now is for people who consider their animals as pets to give them access to the house and treat them more or less as part of the family.

 

Cats and dog
Cats and a dog in sunshine by a door. Photo by Orlovic.

The main thing to understand about a relationship with a pet is that you get out of it what you put into it, and in that respect it is no different than any other relationship. The person who keeps a dog confined to a kennel outdoors in all kinds of weather merely to let the animal loose several times a year for hunting is not engaged in a loving relationship, and the very idea would strike that person as preposterous. For such a person, the dog is perhaps a step up in their regard from their pickup truck, but at bottom it remains a utilitarian relationship. A farmer who keeps fodder and corn to keep livestock looks upon barn cats the same way, since the cats are kept around mainly for dispatching rodents, and there is little if any affectionate interaction between the farmer and the cats.

For a depressed elderly person in a nursing home, a visit from a friendly dog or cat can be every bit as uplifting as a visit from a beloved grandchild. Whether some scientific studies say there’s nothing to that interaction is besides the point; what matters is how that person feels about it, and of course what they feel about the interaction is influenced by what they brought to it. Just about any animal is a good reflector of the behavior and attitude they get from people, a better and more honest reflection than what people can muster, because animals lack guile and the human talent for obfuscation. What you see is what you get. Not always, because mistakes in communication can happen, but most of the time, an animal, and especially a pet animal, knows your mood better than you do, and will care for you emotionally in equal measure to the care you give, and sometimes more than you deserve.
— Izzy

In the opening sequence from the 1958 French comedy Mon Oncle (My Uncle), by Jacques Tati, a pack of pampered pet dogs make their scavenging rounds of the neighborhood before returning to their separate homes.

 

Three Score and Ten

 

“The days of our years are threescore years and ten; and if by reason of strength they be fourscore years, yet is their strength labour and sorrow; for it is soon cut off, and we fly away.”
― Psalm 90:10, from the King James Version of the Bible.

In any discussion of medical science’s ability to increase the human life span, people seldom question the desirability of a longer life. Certainly the doctors and scientists don’t seem to question it. The assumption always is that if people were offered the possibility of living past one hundred in reasonably good health, they would grab at it eagerly. Why?

Gillian Welch and David Rawlings perform “I’ll Fly Away” on Austin City Limits on PBS in 2011.

Increasing life span is a different ethical matter for medical science than improving health for the time we generally have been allotted. Experimenting on poor creatures who likely have no interest in prolonging the lives of their tormentors, scientists are on the brink of breakthroughs that will allow people to live the length of two ordinary life spans. What for?


Speaking of animals, will the new life lengthening wonder drugs be available for pets? More than likely they will be, at the right price, and there will be wealthy people who would like to see their pets live twenty, thirty, or forty years. But who will consult the pets to determine their wishes? Can human beings be absolutely certain they are the only creatures who understand life, and what it means to continue living, and making one’s peace with death, particularly when death might mean a rest from living and possibly a progression on to something else?

Pinus longaeva in snow Great Basin NP 2
A Great Basin bristlecone pine, Pinus longaeva, in snow in the Great Basin National Park, Nevada. These pine trees can live thousands of years. Photo by the National Park Service.

The quest for extending life at whatever cost seems similar to the obsession with staying young at whatever cost. Growing old means more aches and pains, certainly, but at the same time there is relief from some of the urges of youth that overpower reason. Sticking around an extra long time makes sense only if the quality of that longer life is not only bearable, but enjoyable, and if population growth is near zero. There might be fewer grandchildren, but more great grandchildren, and great great grandchildren, and so on. Still, eventually it could get difficult to shake the feeling of staying too long at the party, a guest who doesn’t comprehend the kindness of bowing out gracefully.
― Izzy

Chief Dan George as Old Lodge Skins, accompanied by Dustin Hoffman as Jack Crabb, attempts to bow out gracefully in this scene from Little Big Man.