“Doubt is our product since it is the best means of competing with the ‘body of fact’ that exists in the minds of the general public. It is also the means of establishing a controversy.” — from a 1969 tobacco industry internal memo sent by an executive at Brown & Williamson Tobacco Corporation.
death cult 2. A religious group that requires demonstrations of faith involving the risk of death.
— a definition from Wiktionary.
What the Wiktionary definition of “death cult” overlooks is that it doesn’t necessarily have to be a religious group. It can be a political – or more broadly cultural – group, though it will still share many of the same characteristics of a religious group, such as unquestioning devotion to, and faith in, a leader either living or dead, and often scorn for those outside the group, sect, or tribe. The Republican Party has become such a death cult, and particularly that greater part of it which remains devoted to their Orange Leader, their president in exile.
Danse Macabre, a late fifteenth-century painting by Bernt Notke (1440-1509).
The denial of science by the Republican Party during the current coronavirus pandemic has been breathtaking, but it is nothing new; it has been building up for about 50 years, with large corporations such as Big Tobacco leading the way in the denial of science in order to protect their interests. For 50 years now, Americans have learned at the knee of their corporate masters to doubt the science concerning the harmful effects on their health of tobacco use, the deleterious effects on their air caused by centuries of burning fossil fuels, and the poisoning of their environment by man-made chemicals such as plastics, pesticides, and herbicides.
For some large corporations, it might be that death is their product, and the politicians and media organizations in their pocket are the salespeople. Gullible people without critical thinking skills are their customers. Viewing the customers that —way strips them of their agency, however, and portrays them as passive receptacles for mind poisons, when in reality they are active participants in their deception because it reinforces what they want to believe. They want to stand science on its head and believe the vaccines for COVID-19 are the real poison in our midst, not the virus.
It’s not all that great a leap from believing there’s no harm for others in second-hand smoke as a tobacco user indulges their selfish pleasure to feeling that wearing a mask to protect others from inhaling a coronavirus carrier’s potentially deadly virus particles is an unnecessary imposition on the carrier, and not a viable public health measure. Smoke, after all, is a visible manifestation of poison, and a virus is not visible to the naked eye.
“I see them! Over there against the stormy sky. They are all there. The smith and Lisa, the knight, Raval, Jans, and Skat. And the strict master Death bids them dance. He wants them to hold hands and to tread the dance in a long line. At the head goes the strict master with the scythe and hourglass. But the Fool brings up the rear with his lute. They move away from the dawn in a solemn dance towards the dark lands while the rain cleanses their cheeks from the salt of their bitter tears.”
— the acrobat, Jof, describing one of his visions to his wife, Mia, at the end of Ingmar Bergman’s 1957 film,The Seventh Seal.
Modern day death cultists are right there with people of ages past, who doubted the existence of anything they couldn’t see themselves unless they could endow it with some religious significance. Republican death cultists go one step further in proudly boasting of their ignorance as a demonstration of faith in their Orange Leader, without a care about where that might lead for themselves and for society at large, as long as they can selfishly satisfy themselves with the notion that their obstructive behavior is a repudiation to those who won’t let them smoke in bars, or keep digging and burning coal, or pour Roundup on everyone’s food, or go grocery shopping for fifteen minutes without wearing a mask.
— Vita
Ever since the Centers for Disease Control and Prevention (CDC) issued guidance on May 13 of this year that people fully vaccinated against COVID-19 no longer need to wear masks in most indoor settings, while unvaccinated people should continue to wear masks, a magical thing has happened in this country, and that is the huge increase in vaccination rates everywhere, as evidenced by how few people are still wearing masks indoors in any setting. Before May 13, the fully vaccinated percentage of the population stood at about 35 percent; after May 13, it appears that percentage leapt to upwards of 70 percent. Incredible! Herd immunity achieved overnight!
A sign regarding mask policy at a Walmart in Chantilly, Virginia, on May 20, 2021, shortly after the CDC issued new guidelines. Note how the wording does not require unvaccinated customers to wear a mask as a condition of entering the store. Photo by Famartin.
It’s heartening to look around at fellow citizens in shops, grocery stores, and restaurants and assess by an eyeball estimate that even more than 70 percent of adults appear to be fully vaccinated. In some places around the country, the number of fully vaccinated adults could even be as high as 90 percent, based on visual estimates. What’s holding the vaccination numbers back for the total population is the lack of a vaccine suitable for children under 12. In some shops, young children are almost the only ones wearing masks.
The CDC has statistics putting the nationwide percentage of fully vaccinated people at about 50 percent as of late July. Fake news! Anyone can waltz into their local big box store, where signs at the entrance clearly advise unvaccinated customers to don masks before entering, and see with their own eyes that the CDC’s numbers don’t tell the whole story. The CDC must be gathering data from people outside of stores, or even from ones who never set foot indoors at a public venue. Since the CDC is obviously part of the Deep State, their numbers are not to be trusted by honest Americans.
It’s the honor system in operation, see, and since Americans are honorable people, they would never falsely represent their vaccination status in order to satisfy their own selfish whims and perverse ideas, not when behaving that way could endanger their fellow Americans, among them the honestly unvaccinated, such as young children and those who are immunocompromised. No, when it comes to weighing the evidence of one’s eyes and belief in the honorability of fellow Americans against the statistical mumbo jumbo disseminated by a cabal of Deep State scientists at the CDC, the scales definitely tilt toward siding with all the American patriots cruising maskless down the aisles of Walmart and Costco.
Supermarket social distancing signs in Ireland in August 2020. Follow the blue sign floor tiles! Photo by Ear-phone.
According to the CDC, as of July 25, 2021 the percentage of Americans fully vaccinated against COVID-19 was 49.1 percent. That’s an increase of only about 14 percent since May 13, 2021. Herd immunity won’t be reached until the percentage of fully vaccinated is over 70 percent. Considering how vaccination rates have been slowing, it’s unlikely Americans will achieve herd immunity before the onset of cold weather forces more activities back indoors for the winter.
Judy Garland as Dorothy in the 1939 film, The Wizard of Oz, directed by Victor Fleming. In Kansas, the state Dorothy called home, the COVID-19 vaccination rate is 44.9 percent, 4.2 percentage points below the national average. In a land of alternative facts somewhere over the rainbow, the vaccination rate is much higher – away above the chimney tops, in fact.
Absent widespread vaccine mandates, it could be that a vaccination rate of about 65 percent will be a limit past which we cannot move due to the political and cultural divisions in the country, as honorable American snowflakes dig in their heels like recalcitrant children and refuse to become socialist tools by doing the right thing for others, even passing up bribes from state and local governments. They may kill themselves for the puerile satisfaction of owning the libs, and so be it, but in the meantime they will serve as incubators for new, possibly more dangerous coronavirus variants, and they will spread their affliction to everyone else, even within the magical realm past shop doors.
— Ed.
“What made eradication possible was a really good vaccine and political support. There was a real incentive to do it. You don’t ask a cow if it wants to be vaccinated. You just do it.” — Ron DeHaven, former CEO of the American Veterinary Medical Association, speaking about the eradication of rinderpest, a cattle disease related to the measles virus.
Rinderpest and smallpox are the only two infectious diseases that have been eradicated around the world. Smallpox is the only disease to be eradicated that infects only people. Eradication of other infectious diseases, like COVID-19 for one, is unlikely because there are alternate hosts in the animal population, and while it may be feasible to vaccinate domesticated animals such as cows to the point of herd immunity, it is unrealistic to think the same can be done for wild animals.
Ruins of the Smallpox Hospital built in the 19th century on Roosevelt Island in New York City. Photo by Flickr user Adam Jones.
Cows have another favorable trait in reaching herd immunity besides being easily available for their shots, which is that they don’t subscribe to bizarre, illogical, and unscientific conspiracy theories egging them on to refuse vaccinations, if that was a possibility for them. Rinderpest, like its cousin infecting humans, the measles virus, is among the most contagious diseases on the planet, and the more contagious a disease is, the higher the percentage of a susceptible population must be vaccinated in order to achieve herd immunity. For measles and rinderpest, that’s over 90 percent.
Smallpox is – was – in the middle of the scale as far as its contagious qualities, but among the deadliest at around 30 percent fatalities. Influenza, with notable exceptions throughout history, such as the 1918-19 Spanish Flu outbreak, is at the lower end of the scale for both contagiousness and deadliness. COVID-19, like the other Severe Acute Respiratory Syndrome (SARS) viruses to which it’s related, is higher up the scale for contagiousness than the annual flu, but it is nowhere near as deadly as smallpox, though deadliness as always is strongly affected by a victim’s socioeconomic circumstances. The poor, as always in any affliction, die in droves, while the better off have access to the best care and are less likely to be infected in the first place.
One by one through the nineteenth and twentieth centuries, diseases that had killed hundreds of millions over thousands of years were brought under control with vaccines and other public health measures, such as better sanitation. There have always been people of skeptical of the effectiveness of vaccines or suspicious of the motives of the medical people, often affiliated in one way or another with a government entity, who administered the vaccines. The difference in then from now is that before about 1980 evidence of a world without vaccines was still readily available to everyone, rich and poor, living in the industrialized northern hemisphere or in the largely agricultural southern hemisphere.
In 1947, when the threat of disfigurement or death from smallpox was still very real to everyone, the citizens of New York City lined up for blocks to receive vaccinations in order to stem a possible outbreak.
Today, people in richer countries no longer see the effects of smallpox at all, and rarely do they see the effects of less disfiguring, less deadly diseases like measles. If COVID-19 were to leave visible scars on those who suffered and survived, instead of just the internal scars it does leave, one wonders if at least some of the people ready to dismiss the seriousness of the disease and the severity of the outbreak would be as obstinate about complying with public health measures.
If there were still children crippled by polio in every neighborhood, would there still be people who are more willing to believe an insane theory about vaccines they read in their Facebook “news” feeds than the scientific fact of once rampaging infections brought to heel in the past two hundred years? No doubt there will always be some hard cases who can’t be reached through reason, no matter what. The amount of the U.S. population vaccinated against COVID-19 is currently about 43 percent, and it needs to be over 70 percent to reach herd immunity. It will be best to cross that threshold before cold weather sets in again, forcing people back indoors. If it’s not, then COVID-19, a disease that will likely never be eradicated, only controlled, could surge once more, making this summer of relative freedom appear in retrospect like a fool’s paradise.
— Vita
“Non nobis, Domine, non nobis, sed nomini tua da gloriam.”
“Not unto us, O Lord, not unto us, but unto thy name give glory.” — Psalm 115, from the King James Version of the Bible.
As Thanksgiving approaches and family gatherings appear to be limited for the holiday on account of COVID-19, it’s easy to lose sight of the greater problems weighing down many unfortunate people this year, such as hunger and homelessness. People of sufficient means can afford to fret over not seeing friends and relatives in person, or over temporary shortages of goods and services inconveniencing them, but they at least have a warm, secure place to live, and enough food and other necessities to go around. Should they become sick, they have access to quality medical attention.
The cover of a pamphlet from the National Institutes of Health (NIH) reminding Americans of the need in a country with plentiful food to be mindful of not eating too much.
What about the people without all those good things to be thankful for this year? The economic disruption of COVID-19 has pushed millions of people into desperate straits this year, most of them workers in the service sector who could least afford to miss a paycheck. While professionals could work from home using a computer and an internet connection, that option has not been available to most service workers, for whom the choice has been to work and thereby expose themselves to the coronavirus or stay home as long as they had a home to stay in and money to buy food. Some have been able to sustain themselves on financial assistance, others have not.
As bad as prolonged isolation can be, poverty is worse. As inconvenient as it can be to have money and not always have goods available in stores to buy, or restaurants to visit for some time out of the house, it is worse to work in those stores and restaurants for low wages and be exposed eight hours or more a day to coronavirus, and yet have to endure the abuse of entitled, spoiled, petulant customers, or to not have a job at all. For all that, there are still ways to say “thanks” this holiday season, and to help someone else along the way.
Rhiannon Giddens performs “Wayfaring Stranger”, with accompaniment on accordion by Phil Cunningham.
Food banks are experiencing greater demand now than at any time in recent memory. The same goes for soup kitchens, homeless shelters, and other charities helping the recently displaced as well as the chronically underemployed. There are safe ways to volunteer, but if that doesn’t seem possible, then help out by making a donation. Hospital staffs around the country are overworked, and they could use the assistance even of people without medical training. Farmers are reporting reduced demand for turkeys over 20 pounds because fewer large groups will be gathering for holiday dinners in their homes. The hungry who can’t afford to buy those larger turkeys could surely benefit by having them bought for them. Help carry the burden of this pandemic by picking up the fallen, and say grace in thanks to whatever faith sees you through another day.
Patrick Doyle composed this version of the traditional Catholic hymn “Non Nobis, Domine” for the 1989 film Henry V, directed by and starring Kenneth Branagh. Mr. Doyle appears as the soldier singing at the beginning of the scene, which depicts the aftermath of the 1415 Battle of Agincourt in the Hundred Years’ War.
