Working Up a Sweat

 

We evolved to chase down game using a tactic known as perseverance hunting. Most land mammals evolved to run fast for short stretches, while we became uniquely adapted for endurance running. Perseverance – or persistence – hunting involves wearing down prey animals until they overheat and are no longer capable of evasion, or running them into traps of one sort or another from which the animals are too weary and bewildered to escape.

 

To keep ourselves from overheating during the long chase, we evolved to sweat through our skin, a process which carries heat away through evaporation. Sweating as a means of cooling is most efficient in dry air. In humid air our sweat does not evaporate readily, and consequently we seek alternative methods of cooling, such as finding shade or a pool or spray of cool water.

WNA Heat Wave Temp Anomaly
During the 2021 western North America heat wave, data from the NASA Earth Observatory shows temperature anomalies on June 27, 2021 as compared to the June 27 average from 2014 through 2020. Map compiled by Joshua Stevens.

All of this hunting and running and sweating expends energy, which works against our other evolved trait of conserving energy. We call expending energy “work”, and the conservation of energy “leisure” or “relaxation”, and sometimes “laziness”. We have attached attitudes to these words, and the attitudes follow the words as we adapt them to evolving circumstances.

 

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Runners participating in the June 5, 2010 Marine Corps’ Camp Pendleton Mud Run are cooled off by fire hoses at Lake O’Neill. During the event, runners traversed various obstacles, including a 30 foot long mud pit.

“Work” is typically not fun, and “laziness” is usually not productive. At least that is how many of us teach ourselves and our children to think of those activities or conditions. These ideas carry over to our feelings about exercise, especially when we undertake it primarily to fend off the detrimental health effects of a sedentary lifestyle. In that case, exercise is a chore, it is “work”. “Relaxation”, on the other hand, is pleasant. “Leisure” can be downright fun. Exercise can only be fun when it is the byproduct of play, as it is in sports.

 

Interestingly, we consider work virtuous, and leisure is something we gain in reward for work. Work first, play second. This would appear to make sense on the grounds that hunting procures calories to sustain ourselves. No work, no food. But that’s not entirely accurate. Hunting and running and sweating expends an awful lot of energy in the pursuit of gaining energy. Meanwhile, plants don’t run away. There is still work involved in obtaining calories from plants, just not as much as in bringing home a steak dinner. Maybe a life of gathering plants for food involves a bit more leisure than hunting down animals in order to gnaw on their flesh.

 

Unless through greed and a desire for an easy lifestyle for themselves the idea of producing a surplus of food is introduced by an aggressive minority of people. With control of the surplus comes wealth and control of the majority population. Some of the hunters, the most aggressive ones, set themselves up as the dominant members of the group, the tribe, the clan, as if it were in the natural way of things. Through it all winds the twin salient features of our species: Our near constant need for water, and our large brains.

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Swimmers cool off in the Kuang Si waterfall and pool in Laos on August 4, 2011. Photo by McKay Savage.

We sweat because of muscle activity that generates heat, and to replace that sweat we require continuous replenishment by drinking water. Our large brains also generate heat, and they too need water regularly to remain productive. A prominent symptom of dehydration is impaired brain function, the same condition that affects animals run down in a hunt to the point of overheating. Our need for regular access to healthy drinking water makes us vulnerable to control by people who take it over. Who controls access to water, controls the populace.

 

Upper Table Rock (15701306787)
Overlooking the Rogue River Valley in southwestern Oregon on September 20, 2012. Photo courtesy of the Bureau of Land Management.

 

Having large brains enabled us to develop tools for successful hunting, and eventually tools for agriculture and animal husbandry that produced a surplus which allowed a minority to amass wealth and to exert control over the majority and their most vital resource, water. We were told that productive work generated from the sweat of our brows was good and honorable, the better to produce wealth and power for the minority. And somewhere along the line the conditions of work for the majority began to flip from sweaty, manual labor to sedentary, brainy employments. To keep their muscles from atrophying, they began to exercise, and it seemed like work, manual work, and exercise in service to that goal became a virtuous duty, all while their brains continued to proclaim their thirst.
— Izzy

 

Love of Life

 

“To see a World in a Grain of Sand
And a Heaven in a Wild Flower,
Hold Infinity in the palm of your hand
And Eternity in an hour.”
— William Blake (1757-1827), Auguries of Innocence

Biophilia – love of life – is a term popularized by the American biologist and naturalist Edward O. Wilson in his research and books of the last two decades of the twentieth century. Mr. Wilson was interested in how humans appear to require some connection with nature no matter how much the modern world tends to divorce them from that connection. City dwellers in particular may be live amidst steel and concrete structures to such an extent that they never step on grass in the course of an average day, but they still will find comfort at home in tending a few houseplants and a pet or two. Mr. Wilson proposed that the need to maintain a connection with nature was so pervasive in humans that it went beyond culture to genetics, and was therefore innate and undeniable. Humans may pretend to be above nature and separate from it, but their genetics and behavior said otherwise.


Central Park-from Rock Center2
Looking north at Central Park from the top of Rockefeller Center in midtown Manhattan. 2009 photo by Piotr Kruczek.

Scientific research since then has confirmed Mr. Wilson’s hypothesis, some of it confirming common sense notions such as how hospital patients with window views of trees and greenery appeared to recover faster than ones with a view of the building next door. The idea of biophilia itself appeals to common sense, but science needs to quantify things, and that’s for the best because there have after all been other notions in the past which seemed common sense, such as the Sun revolving around the Earth. Lately there has been a resurgence in belief that the Earth is flat, though it’s hard to tell just how seriously Flat Earthers expect to be taken by everyone else, or even by themselves.

Everyday proof of biophilia, however, seems so commonplace that it is hard to refute. Still, there are people who live for making their environment as sterile and devoid of nature as possible, and it seems there are more of them now than ever. Children especially seem to have withdrawn from nature both on their own and because of their parents’ protective instincts. Children now spend an inordinate amount of their time in front of screens, and much of the remainder of their time is structured education or play. They are seldom left on their own to scratch around in the dirt in their backyards and observe the ants at work, as Edward O. Wilson himself did for countless hours as a youngster and, indeed, as an adult, since his specialty as a biologist has been myrmecology, the study of ants.

Central Park west
A western part of the 843 acres of Central Park in New York City. Recent appraisals of the value of Central Park’s 1 and 1/4 square miles of prime real estate in the middle of Manhattan are well over $500 billion. May biophilia influence New Yorkers for generations to come so that they continue to prize Central Park for its connection to nature rather than its speculative value in dollars. Photo by Ad Meskens.

The steep drop in hands-on discovery of nature among the latest generation does not bode well for future conservation measures when those children grow up and start making their own decisions. Reading about a tree in a book can take a person only so far without the furtherance of education granted by resting under the shade of a tree on a hot day. Even the tactile act of reading a paper book, its pages made from trees, gives the senses a greater depth and breadth of perception than reading from an electronic screen. We are animals, with the senses of animals, and we engage the world through those senses every bit as much as we engage it with our brains, even when we are cut off from nature. But with a lack of input from our senses our decisions about the natural world are likely ill-informed, and much as we might try to help conserve animals, plants, and resources, we are not doing as much as we could because they are not part of our everyday world. How can you love the natural world which supports you if you cut yourself off from it and avoid embracing it with not only your intelligence, but with all your senses so that you can feel it as well as know it, and understand thereby you are a part of it and not separate from it?
— Izzy