You Own This

 

In a 2019 article for the British Broadcasting Corporation, Sharon George and Dierdre McKay wrote, “If you only listen to a track a couple of times, then streaming is the best option. If you listen repeatedly, a physical copy is best . . . ” They were referring to the comparative environmental costs of listening to music either over the internet or reproduced on an electronic device. They could just as well have been giving excellent advice on the best strategy for enjoying all types of entertainment media in the digital age.

 

Owning physical copies only of favorite movies, television shows, books, and music, while streaming more transitory entertainments, is not only better for the environment, but better in all sorts of other ways. Buying an entertainment you may enjoy only once or twice is expensive and takes up shelf space in the home. Streaming choices are often limited to the most popular or the newest entertainments, leaving outright purchase from a vendor or borrowing from a library as the only options for enjoying more obscure, less widely popular works.

Cinerama historians John Harvey and Willem Bouwmeester 1987
Cinerama historians John Harvey and Willem Bouwmeester photographed in 1987 examining the back covers of vinyl record albums devoted to music used in Cinerama productions. After many years years researching all things Cinerama, they eventually collaborated on the Cinerama installation in Bradford, England, in 1993. Photo by LarryNitrate2Cinerama.

There are indeed thousands of movies and television shows available on the streaming services, but a close examination reveals that the majority of those on the advertisement supported services are public domain properties that will be familiar to anyone who has rooted through the bargain DVD and Blu-ray bins at big box stores. The subscription streaming services are meanwhile moving toward a vertical integration model reminiscent of the Hollywood studios in the days when they owned production and distribution from top to bottom.

If you want to watch the latest Star Wars franchise release and you missed it during it’s brief theatrical release, then you must subscribe to Disney’s streaming service or go without. Some films these days don’t get a theatrical release at all. Another option is to buy the physical media if and when it becomes available. But in that case you would still want to watch the movie first to be sure it’s worth buying. It’s likely there will be always be a hardware means of playing back most electronic media, the trick is in guessing correctly which ones will stand the test of time.

 



30 years ago, many people thought vinyl record albums were all but dead. Only a tiny niche market of record collectors and audiophiles would continue to have need of record players and record player parts. Few people in 1991 would have guessed that by 2021 sales and production of vinyl records would have reemerged from the dustbin, while compact discs and players, for a brief period the predominant music delivery system on the market, would be overtaken first by digital downloads, and then by streaming music services.

A similar dynamic appears to be at play in the visual media market of movies and television shows. Despite the close resemblance of DVDs and Blu-ray discs to music compact discs, they are more comparable to vinyl records in quality of reproduction and in the way consumers use them. Blu-ray discs in particular are attractive items for ownership by collectors and cinephiles due to the outstanding quality of their video and audio reproduction, which can often outstrip what’s available for the same title on a streaming service.

Despite big manufacturers like Samsung discontinuing Blu-ray player production a few years ago because they noted the decline in the market to niche status, and similarly Warner Brothers recently moving toward ceasing production of discs, there will always be a demand for new Blu-ray players and new Blu-ray discs, however much the market shrinks for now. Just ask the manufacturers of vinyl records and the turntables needed to play them.


— Techly


 

The Case of the Odious Man

 

“I disapprove of what you say, but I will defend to the death your right to say it.
attributed to Voltaire by the historian Evelyn Beatrice Hall in her 1906 book The Friends of Voltaire.

 

Imagine you’re in a public place such as a commercial establishment, a place where others can identify you because you are notorious in the community for your distasteful social and political views. At that particular time, you are going about your business, not annoying anybody as you are known to do elsewhere. Eventually a group of your critics show up and create a loud disturbance to call you out for the odious man you are, annoying bystanders in the process. The situation deteriorates from there, with you reverting to form because you cannot pass on this delicious opportunity to provoke and taunt, portraying yourself as a martyr. The demonstrators have given you a great gift, though they believe they are just and righteous in their public condemnation of you.

Now imagine you are still the odious man, but this time the tables are turned and it is the warriors for social justice who are going about their business in public, and it is you and your accomplices who show up and loudly vilify them, disturbing the peace of innocent bystanders in the process. Who is in the right here, and who in the wrong? Surely the first instance, where the social justice warriors loudly condemn you though you have done nothing at that moment to provoke them, surely that is alright in the eyes of the law because the community at large can see you are odious, knows you are odious, and naturally therefore approves the warriors calling you out so that all shall understand it is prohibited to listen to your odious views, should you open your mouth.

No? Well in that case, the second instance must be correct according to the law, if not the community. But how can that be? The actions are the same, though the actors have switched places. Is the law a dark cloud that follows you around, darkening your every action, while your opponents have sole possession of the silver lining always? No. In both instances the person or persons doing the hounding have crossed over the line into harassment, a crime whether the perpetrator or perpetrators feel righteously justified or not. Harassing someone in public does little for your cause other than enable your target to put on the mantle of martyr and portray you and your group as intolerant hypocrites who are for free speech for themselves but not for some others. Yes, we did just switch places there.


Free speech is not for some and not for others. The First Amendment to the Constitution does not say “Congress shall make no law . . . abridging the freedom of speech [except speech we disagree with and find offensive]”. In that exception, who are “we”. You? There is all manner of injustice in the world, such as how justice has always bent to accommodate the rich and powerful. Why give injustice more sway by determining that the repugnant speech of an odious man should be shouted down and he personally should be hounded? Why give him the gift of that kind of power? In a more perfect world, justice would not be administered entirely on a case by case basis, wherein self-appointed guardians trample legal protections meant for everyone, even them, in a misguided belief that such capricious administration of justice would not someday be turned against them, the righteous.
― Vita

Blind Justice (9146668714)
Blind Justice, a statue in the Salt Memorial, Lister Park, Bradford, England; photo by Tim Green. Note that Justice carries a double-edged sword in addition to scales.