Reason to Smile

 

“Equality of rights under the law shall not be denied or abridged by the United States or by any State on account of sex.” — Section 1 of the Equal Rights Amendment.

It’s a fair guess that at some point in their lives most women have had someone, usually a man, but sometimes another woman, urge them to smile more, as if it were incumbent upon women to always appear pleasant and non-threatening. No one tells men to smile, except maybe for pictures. This past week, on Wednesday, May 30, Illinois became the 37th state to ratify the Equal Rights Amendment (ERA), leaving the amendment one state short of the approval by three fourths of the states required to become law. That’s reason to smile. Celebration, however, may still be a long struggle away.

 

When the United States Congress approved the ERA in 1972, they sent it on to the states with a seven year limit for ratification written into the proposal, something that had become common practice ever since the proposal for the 18th Amendment (Prohibition), with the one exception of the 19th Amendment (Women’s Suffrage). After ratification stalled at 35 states in 1977, Congress eventually granted an extension on the time limit until 1982. The amendment has remained in limbo since then, until 2017 when Nevada, under pressure from a renewed groundswell in the women’s rights movement due to current events both in politics and in the workplace, ratified the amendment to move the total to 36.

Alice Paul, with Mildred Bryan 159039v
Alice Paul, on the right, leader of the feminist movement in America and vice president of the Woman’s Party, meets with Mildred Bryan, youngest Colorado feminist, in the Garden of the Gods at Colorado Springs, where on September 23rd, 1925, the Party launched its western campaign for an amendment to the Constitution giving equal rights to women. Photo by H.L. Standley.

There is some question whether the amendment will indeed become law with ratification by a 38th state because of the time limit imposed in its proposal by Congress, and because a handful of state legislatures have rescinded their ratification since the 1970s. There is nothing explicit in Article V of the Constitution, which deals with the amendment process, stating Congress should impose a time limit on ratification. In the 1921 case of Dillon v. Gloss, the Supreme Court inferred from Article V that Congress had the power to impose a time limit, settling that argument on shaky ground. In 1939, in the case of Coleman v. Miller, the Supreme Court sent the ball back into Congress’s arena of politics on whether ratification by states after the expiration of a time limit had any validity, and whether states were allowed to rescind ratifications. Those questions have remained unchallenged, and therefore unsettled, ever since.

In an episode of the 1970s television show All in the Family, Archie Bunker argues with his neighbor Irene Lorenzo , played by Carroll O’Connor and Betty Garrett, about equal pay for equal work after Irene starts working at the same place as Archie. 46 years after Congress passed the ERA in 1972, the issue remains unsettled.

There has been a development since 1939 that further clouds the entire issue of a time limit on ratification, and that is the full ratification of the 27th Amendment (Congressional Pay Raises) in 1992, after a delay of 203 years since its passing by Congress in 1789. No time limit had been imposed by Congress in 1789, of course, but since it nonetheless became the law of the land after hundreds of years of languishing in the docket, it raises the question of the legality of the decision in Dillon v. Gloss and sets a precedent for proponents of the ERA to follow in seeking to overturn the expiration of its time limit in 1982. If and when a 38th state ratifies the ERA, that state most likely being Virginia, the matter will probably bounce from the courts back to Congress, where it will have to be settled politically, making the upcoming 2018 congressional midterm elections important for yet one more reason. Until then, smile when you feel like smiling, or not at all.
— Vita

 

As High as an Elephant’s Eye

There’s a bright golden haze on the meadow.
There’s a bright golden haze on the meadow.
The corn is as high as an elephant’s eye,
And it looks like it’s climbing right up to the sky.

 

Oh, what a beautiful morning!
Oh, what a beautiful day!
I’ve got a beautiful feeling
Every thing’s going my way!

― Excerpt from “Oh, What a Beautiful Morning” from the musical Oklahoma!; lyrics by Oscar Hammerstein II.

The hemp plant, Cannabis sativa, has had a tortured history over the past hundred years on account of its close relative, also Cannabis sativa, but more commonly known as marijuana. The variety grown as hemp and renowned throughout history over several continents for its practical uses has a vanishingly small tetrahydrocannabinol (THC) content of less than 1%, while the variety grown for its psychoactive properties has a THC content over 20%. Smoking hemp would induce a headache rather than relieve one. Why then has hemp been demonized along with its fun-loving and meditative relative?

Like the shreds of fiber running through a stalk of hemp itself, the story has many strands, and they are all entwined within the Cannabis sativa plant as a whole. In the early twentieth century, Mexicans fleeing the chaos of revolution in their country came to the United States in large numbers and brought their recreational and medicinal use of marijuana (their term) with them. Americans had long grown hemp, but they had little interest in its higher THC relative. Americans evidently preferred liquid spirits. The influx of Mexican immigrants with their loco weed coincided with the push toward prohibition of alcohol which culminated in the passage of the 18th Amendment to the Constitution in 1919.

Americans who were now prohibited alcohol could not be allowed to turn to marijuana for relief, particularly considering its association with poor brown-skinned people and, increasingly, poor black-skinned ones. The demonization began in the southwestern and southern states in the 1920s and spread to the rest of the country by the early 1930s. Government agents would have too much difficulty discerning innocent hemp in the field from devil weed, and therefore it was all to be outlawed. Farmers who still wished to grow hemp had to apply for a license from the government and submit to oversight and red tape. Fewer and fewer farmers wished to put up with the hassle from the 1930s on until, after a brief blip of government encouragement during World War II, no one was growing hemp in this country after about 1956.

Hemp for Victory, a 1942 short film from the United States Department of Agriculture.

 

There are also possibly self-serving culprits in the demonization of marijuana among the powerful of the 1920s and 1930s in the United States, among them William Randolph Hearst, Andrew Mellon, and the DuPont family. Hemp, a useful and unglamorous plant with no psychoactive properties, was difficult to demonize. It’s smoky Jazz Age relative, on the other hand, lent itself more easily to demonization, and then hemp, the real target of powerful business competitors, was more easily tossed by them onto the smoldering pyre of public condemnation as a matter of guilt by association.
Sing a Song of Six Pants (1947) 2
Shemp Howard, in the middle, receives an ironing board rebuke from Moe Howard, on the left, while Larry Fine looks on in Sing a Song of Six Pants, a Three Stooges short from 1947. Shemp should not be confused with hemp, nor with Joe Palma, also known as “Fake Shemp” after he doubled for Shemp following the famous comedian’s untimely demise.
The lowest point was reached in the 1970s and 1980s with the designation of marijuana as a Schedule I narcotic in the Controlled Substances Act of 1970, the creation of the self-perpetuating Drug Enforcement Agency (DEA) a few years later, and in the 1980s the introduction of draconian mandatory, minimum sentencing laws with the promise and encouragement of zealous enforcement by the administration of President Ronald Reagan. The prisons, many of them now privately operated for profit, have been bursting at the seams ever since, mostly with the grandchildren of those poor brown or black people we discussed earlier, a lot of them busted for minor drug offenses. How do you control a population? Start with their customs and particularly target what you can portray as their vices. Have a stiff alcoholic drink then and consider whether your profitable – and even patriotic – plan to grow some useful hemp is worth your while to hassle with the DEA, the ultimate overseer, state laws tendering you encouragement notwithstanding.
― Izzy